نشریه تفسیر پژوهی
پیاپی 17 (بهار و تابستان 1401)

From the beginning of the revelation of its first verses, the Holy Quran has been confronted with hundreds and thousands of explanations and interpretations with different views, attitudes, beliefs, theology and religion. One of the researches that has noticed these interpretations is the methodology and the study of their methods and distinctions.Tafsir "Al-Labab Fi Uloom Al-Kitab" is one of the great commentators of the ninth century, Ibn Adel, a wide encyclopedia of interpretive views, words, grammar, syntax, rhetoric, Arabic poetry, theology and beliefs, recitation, hadith, jurisprudence, principles, etc. Which raises the necessity of recognizing and introducing it in order to benefit from it. In this article, in a descriptive-analytical method and relying on library sources, while introducing Ibn Adel, his method in this interpretation is analyzed and then some of his ideological-theological angles as an Ash'arite commentator on matters such as intercession, attributes of God, verse "نن الحکم إلا لله" and also some verses of the virtues of the Ahl al-Bayt (AS) such as Surah Kawthar, the verse of obedience to the first commandment, the verse of Wilayah, the verse of Mubahilah have been presented and his intellectual opposition to the views of Shiites and Mu'tazilites has been analyzed.

abstract of the subject of the mahfouz tablet, sometimes called "um al-Kitab" and "The Book of Maknun", has been edified in front of the tablet and is another part of the revelation of the Qur'an. The method of collecting materials in this research is library and the research method is descriptive-analytical. This writing examines the "Reserved Tablet" and its quality from the viewpoint of fariqin exegetes. According to the findings of this study, the mahfouz tablet (a page of light) is the infinite knowledge and divine lysal which is the reference for the issuance of all the essay books in which the destinies of all the universes were written before existence. In this writing, he has compiled opinions and views as well as hadiths about the reserved tablet and related topics, and according to quranic verses and various Shi'a and Sunni interpretations, the best and most reliable opinions about the tablet have been mentioned.

The content of some verses indicates the existence of "couples" in heaven as one of the blessings of heaven. Considering the use of the word "couples" for "worldly secular wives", some have considered the meaning of this word and similar words to be the existence of "wives for the heavenly" and this has led to worldly implications for it. Therefore; Leading research seeks to answer the main question: "What is the semantic analysis of heavenly couples in the Qur'an?". The research approach was "interpretive", content processing, "descriptive-analytical" and its resources were library and software. The findings of the study refer to the following: " couples in heaven" does not mean " worldly secular wives " which has material implications, rather, it refers to the "companionship of heavenly beings with their peers". And the meaning of the verses that directly or indirectly express one of the material implications for "heavenly couples" is the apparent meaning of the verses, and some commentators have limited themselves to interpreting the apparent meaning of the verses in order to bring the matter closer to the audience.

One of the logical propositions is that "God is speaking". The subject of this proposition is God and its predicate is God's speaking. We face with serious problem about interpretation of this predicate that denote to God's speaking also the quality of clarification of God's speech and the circumstance of attribution of speech to him. Since religious linguistic philosophy discusses this kind of affairs. This article wants to study, analyze and make clear the mention proposition on the view of religious linguistic philosophy and extract and present a Quranic and reasonable way for solving the mentioned problem on the bases of Quranic verses and this is an important finding of this article.

According to the Qur'anic teachings, affliction is a divine tradition that is always fixed and irrevocable, and man must always be ready for affliction. Part of the calamities is based on the tradition of divine providence and testing so that one can manifest everything in the institution and achieve virtues such as patience and wisdom. Tragedy means to strike something that deprives man of loss; This loss includes the loss of a blessing such as life, property and breadth, that is, the loss of a member of the family and relatives, a member of the body, property and breadth and honor, and the like. What can heal suffering and make it possible for a person to endure it is submission to the will of God, piety, trust, remembrance of God, removal of negligence, patience and forbearance.Relying on the verses of the Holy Quran and the method of thematic and semantic interpretation with a descriptive-analytical approach, this article seeks to provide Quranic solutions in enduring calamity and calamity, in the light of which one can bear the psychological pressure of calamity, but also grow from it. And enjoy his excellence.

Children’s sociability is considered one of the important issues in discussions of pedagogy and sociology, and among different factors, the parents' role is so important. Children learn social and moral norms and values from their parents and imitate them since they make their first communications with their parents. The present study investigated the role of parents in children’s sociability with inspiration from verses from the Holy. Quran and some narrations as an interpretation of mentioned verses through the library and descriptive research methods. The findings of the study showed that learning social conventions and skills, enhancing intellectual communication, the cultural role of parents, economic education, observing discipline in social life, glorification of children, preparing the essentialities of their marriage, and their physical education are in priority, that parents should play their role in the best way in children's sociability.

It is stated in Surah (PBUH) that Sulayman (AS) neglected the remembrance of God (evening prayer) due to visiting a number of horses, so the Imam said: "Radduha Ali". In explaining the reference of the pronoun "Radduha Ali" as well as the sentence "Tawarat in hijab", two promises of the return of "the sun" or "horses" are mentioned; However, there are serious problems in both statements. The new hypothesis concludes that although the correct view is the promise of the "return of the sun"; But what is meant is not the return of the sun in the opposite direction, but its meaning is "the movement and transfer of Sulayman (AS)" to the west.

Paying attention to the context is one of the principles of methodical interpretation of the Qur'an and one of its best methods. Verses 15 to 20 of Surah Zokhrof are among the verses where the difference in understanding the context has caused differences in the understandings of commentators. Most of the commentators consider verse 18 to be the word of Almighty God and some commentators consider it to be the word of disbelievers. The present research has explained and analyzed these two opinions. It seems that the examination of semantic continuity or discontinuity in the mentioned verses invalidates the thought of many commentators and considers the attributes mentioned in the verse as arising from the thought of unbelievers. The present study, by comparative-analytical method, after explaining and analyzing the opinions of commentators with regard to connected and separate evidences, aims to state the invalidity of the theory of the first group according to the context and consider the verse to be the expression of the thoughts of the disbelievers.

Although mockery and humiliation with speech and action may seem reprehensible and contrary to human dignity, but by referring to the Qur'anic teachings and examining the relation of mockery to God Almighty, we can see that the nature of divine mockery is different from human mockery. Detention and punishment from God is not only reprehensible; It is necessary. Therefore, in answer to the question of the quality and manner of divine mockery in examining and following the sayings of the commentators of the sects, which was done in a descriptive-analytical way, it became clear that the truth of divine mockery cannot be considered the same as all the tools and consequences. And it must be interpreted in some way.  And it must be interpreted in some way, ineffectual mockery of the hypocrites, the tradition of spelling and spelling, the abomination of apostates, the difference between the results of the hypocrites' actions and what they have done in the world, and so forth. The commentators have tried to explain this .It is said that divine ridicule will also be both in the world and in the Hereafter of منافقان; in the world, by destroying them, they are suspicious of them and in the Hereafter with a painful vengeance that includes them; the mockery of Allah will be realized.

The Preserved Tablet, which is mentioned in the verses of the Qur'an with the expressions of the Book of Mubin, the Book of Hafiz, the Book of Marqum, the Book of Maknun, and the Imam of Mubin, is one of the basic words of the Holy Qur'an, which is used only once in the Qur'an; It has caused controversy among Quranic scholars about its nature and characteristics. In this article, the nature and characteristics of the protected tablet have been studied from the point of view of two great commentators of the Holy Quran, Allameh Tabarsi and Allameh Tabatabai. Regarding the nature and nature of the protected tablet, Sahib al-Mizan, who considers the protected tablet to be one of the levels of the Qur'an, seems to be preferred and preferred, because before this the commentator Mullah Sadra Shirazi also had this opinion. However, the other statements made are sufficiently convincing. Among the features of the protected tablet, its comprehensiveness can be considered superior to other features because it has other features in it. The articles entitled "Comparative study of what is a preserved tablet and its characteristics in Al-Mizan and Majma 'al-Bayan" have been written and compiled in an analytical and descriptive manner.

The main purpose of the revelation of the revelatory verses of the Qur'an is to read, understand and apply it. Adherence to a systematic method in understanding and contemplating the verses of the Qur'an is necessary. The method of structural interpretation as one of the methods of understanding the verses of the Qur'an is based on important principles such as the confinement of the order of the verses in a surah and the thematic unity between them. This method seeks to discover a new and coherent face of the surahs of the Qur'an. One of the surahs of the Quran that needs to be explained is the main surah of the Holy Quran. In this research, the main purpose of the surah was explained in a descriptive-analytical method with a structural interpretation approach. This surah consists of three topics: 1- Description of the event of resurrection and the exclusionary attitude of the infidels towards it (verses 1 to 18) 2- Expressing the situation of the believer in terms of faith and action affected by belief in the resurrection Reiterating the fate of the infidels and interacting with the Prophet (PBUH) (verses 36: 44) The relationship between the sections of this surah emphasizes the resurrection and the impact of this issue on the situation of believers and infidels in terms of practice and lifestyle. The distinguishing feature of this view from others is the emphasis on the educational role of resurrection.

Principles and rules of interpretation, which are the general rules and propositions for inferring the meanings of the Holy Qur'an, are very important matters that adhere to it prevents the commentator from misunderstanding and provides a good basis for correct interpretation of the Qur'an. Discovering and extracting the mentioned principles and rules, especially about important and influential Shiite interpretations, is one of the new topics in the field of interpretive discussions and is an important step to know the interpreter's basics for interpreting verses. In Tasnim's commentary, Mr. Javadi Amoli has used several rules to understand the verses more accurately, each of which in turn can lead to a better understanding of his intellectual system and the audience will benefit more from his commentary. This attention to the rule of cause of descent is the subject of the present study. The results of this article showed that the commentator Tasnim considers only the cause of revelations to be valid if they are narrations and have a correct document. In his view, the scope of influence of such narrations is such that they are in harmony with the general lines of the Qur'an, otherwise they will be abandoned. Also, from their point of view, such narrations can only express an example of the general meaning of the verses, and therefore, they cannot be used as interpretations in the interpretation of the Qur'an.