Examining forgiveness from the perspective of the Holy Qur'an is the subject of this article, and considering the nature of the research, the descriptive-analytical method and the library technique have been chosen for it. And it has been stated that forgiveness is the covering of sin and is one of the attributes of God's action. In the following, the position and importance of asking for forgiveness is examined and stated, since man is always exposed to sins and satanic temptations, and sometimes due to negligence, he may become infected with sins, he should immediately expose himself to God's infinite mercy by asking for forgiveness. give and purify his soul contaminated by sin so that he is safe from the evil and ugly effects of sin and does not suffer from divine punishments. Because asking for forgiveness will not be hasty in punishment towards a person or a group. And it has been said that asking for forgiveness is not limited to a specific time and place. The end of asking for forgiveness at night, at dawn, in the months of Rajab and Ramadan, and... the deserts of Arafat and Mina, Masjid al-Haram and Masjid al-Nabi, etc. are emphasized more.

A look at the Shiite hadith writings shows that medicine and physical health is one of the topics that has attracted the attention of some students of Imams and Shiite scholars and has paved the way for compiling books on this subject or devoting parts of a hadith book to this category. Unfortunately, we have been received only a few works entitled "Kitab al-Tebb" among the books of Shiite hadith, and this issue has made definitive judgment about Islamic medicine - which it has today became a serious challenge in scientific circles and is sometimes considered as a conflict between science and religion – difficult. However, the structural and content study of these few books and the critique of the authenticity and signification of medical narrations can provide an overview of this issue. The present article intends to enumerate a list of Shiite medical hadith works, and examines the methods of compiling hadiths in such works, especially the book "Teb al-Imams" one of the works of the 4th century AH, which has some special privileges. The results of the research show that the authors of Shiite hadith books have looked at medical narrations as well as other subjects and have collected documentary and undocumented hadiths, correct and weak hadiths, etc in this regard. Therefore, such narrations should also be studied and analyzed away from any excessive sensitivity or exaggeration, such as jurisprudential or interpretive hadiths.

Much research has been done on the existence of gender differences in different personality traits. This study tries to examine the gender difference in the dimensions of a healthy personality from the perspective of the Holy Quran. The statistical population of this study consists of citizens 15 years and older in Isfahan in 2021. A number of 399 people from different walks of life in Isfahan were selected as a sample by available methods. The research instrument was the Healthy Personality Questionnaire from the perspective of the Quran, Safra Ara &Hayrat (2021) and the data were analyzed using descriptive and inferential statistics (Student t with independent groups). The results showed that the scores of emotional scale, behavioral scale and cognitive scale were significantly different between men and women and the mean scores of women were higher than men. Therefore, the components of a healthy personality from the perspective of the Qur'an have a significant relationship with gender (p <0.5). There are no components of healthy personality (p <0.5). Although the results of this study are in line with other studies based on gender differences in personality dimensions, but according to Quranic teachings, the path of excellence and ascension is the same for both sexes and the pattern of the Holy Quran For the perfection of human is not affected by gender.

Healthy eating plays a vital role in many physical, mental, social, and environmental health aspects of individuals and society. Health promotion is not possible or sustainable without providing food security with environmentally friendly approaches. This study aimed to investigate the dimensions and components of food security from a Quranic perspective.

Methods and Materials: 

The current research is a review article based on the study of all the verses of the Holy Quran and the Quranic interpretations, which has investigated the dimensions and components of food security from an Islamic perspective. In order to conduct the study, the content analysis of each source was compiled based on the central research question (the key components and dimensions/indicators of food security), which is derived from the conceptual framework of food security.

Totally, there were 55 verses of the Quran on food security indices. The most important components emphasized were knowledge-based production, dietary diversity, planning and management of food resources, and the need for a macro perspective on food security (availability index), fair distribution of food and feeding the poor (accessibility index), healthy eating behaviors, and food choices, forbidding overeating, advice consuming dairy products, fruits and vegetables, poultry and fish (utilization index) and personal hygiene, environmental sustainability and economic growth (stability index).

The collection of Qur'anic verses and Islamic teachings is such that it considers all aspects of food security in the conceptual model in a favorable way. Recognizing the potential of this valuable resource in the field of food security and health promotion requires raising public awareness and efforts toward Quranic education.

Referring to hadiths in understanding religious is a familiar practice in religious thought from the very beginning of Islam. Muslim scholars referred to hadiths to understand the depth of religion. Therefore, when it comes to benefiting from hadiths in a specific field of knowledge such as medicine, using them in a meaningful way is of particular importance and necessity of an expert look at the issue is raised. Nowadays, due to the general popularity and extreme approaches to traditional and Islamic medicine, we are witnessing the occurrence of unfortunate consequences in the field of public health. Which can create doubt in all religious propositions; Although the approach of scholars is faced whit different medical traditions, but the majority of Muslim scholars consider it necessary to present the narration on the rules of criticizing and refining the hadith. And considering the many changes and complexities that exist in this type of narratives, it is necessary to review them by experts. In this article, by examining the point of view of hadith scholars, the documentary and textual bases of the validity of medical traditions have been examined and in the documentary validity of medical narrations, Islamic scholars agree on the acceptance of frequent medical narrations that are subject to evidence of authenticity in the authenticity of medical narrations that are not subject to evidence that are narrated by reliable sources like other narrations, they are divided into two categories and they disagree. Considering the experimental nature of the subject of medicine the criterion of non-contradiction with experience and scientific findings is particularly important among the general criteria of text criticism. we also mentioned some of the criteria in the external review the criteria that can be helpful in solving the complexities of this category of narrations, such as measuring the authenticity of narrations and books and examining the health of the narration in terms of distortion and correction, intersection and quoting in meaning.

Mental distress in the elderly has different prevalence and distribution according to different determinants in different cultures. The purpose of this study is to investigate the prevalence of mental distress and its distribution according to the determination of different individual, social and medical groups in the elderly over 60 years old.

A cross-sectional study was conducted in the elderly population aged above 60 years in Tehran using stratified cluster sampling. The demographic data and medical history of the participants were extracted using interviews. The Mini-Mental Status Examination (MMSE) and the Goldberg’s 28-item General Health Questionnaire (GHQ-28) were administered to evaluate the participants, and subjects with cognitive disorders were excluded from the study. The history of alcohol consumption of people was completed by interview.

The mean components of physical dimension, anxiety, social dimension and depression in people who had a history of alcohol consumption were 6.69±3.68±2.77, 8.72±2.24 and 2.46±3.38, respectively, and those without History of alcohol consumption was 3.44±1.92, 5.28±2.84, 7.96±1.95 and 1.1±1.68. The overall score of the GHQ questionnaire was 21.95±7.79 and 17.79±4.69 in people with and without a history of alcohol consumption. The t-test showed a significant difference between the two groups in all these components. Multiple linear regression showed that after controlling the effects of age, sex, and diabetes, the mass index of all these components is worse in people with alcohol consumption. Based on the cut point above 23, the prevalence of mental distress was 31.3% in people with a history of alcohol consumption and 12.8% in people without a history of alcohol consumption. Logistic regression showed that the chance of mental distress based on GHQ in people with a history of alcohol consumption is 1.3 times that of people without a history of alcohol consumption (p<0.001).

Alcohol consumption and history of its consumption can cause depression, anxiety and disruption in social relations in old age. It should be kept in mind that the quality of life of the elderly decreases with the creation of these mental disorders, and people should be informed about the effects of alcohol abuse through religious and scientific education.

The present study tries to study and analyze the issue of payment of diyat in intentional murders of euthanasia by a physician or medical staff with emphasis on Quranic, jurisprudential and Iranian law, in order to clarify this issue through these legal and jurisprudential rulings to be.

This research has been done by the method of library studies and in a descriptive-analytical method, which has been obtained and analyzed by referring to Quranic, narrative, legal and jurisprudential texts.

Euthanasia, which means "good death", is a condition in which the patient dies naturally and calmly at his own request. People who are in this type of death are more likely to have the characteristics of an incurable patient or a person suffering from a severe mental illness (major depressive disorder, etc.) and to be satisfied, such as physicians or nurses or family members. Ask them to help them die. Now there is the question that if the doctor or the medical staff kills these people out of pity and compassion and with the consent of these people, should they pay a ransom or not? By referring to the books of the great jurists, it is obtained that a kind of fame but also a higher consensus has been formed in this field, based on retribution and that the killer will be the only retribution in the face of multiple murders. But when this Shari'a ruling is presented to the rule of justice, the question arises in the mind against which this kind of retaliation takes place. The general provisions of the Qur'anic principle "How can the soul be transformed" now? Based on this, the researcher's hypothesis is that the necessity of the rule of justice, but also the necessity of other Qur'anic and religious evidences in various premeditated murders, is the ruling to pay diyat in addition to qisas. Because in the premeditated murder, several people are killed and the families of the victim are harmed in two ways, that qisas covers only one aspect of it, and the aspect of compensation and payment of diyat remains, and on the other hand, the murder is faced with only one soul. And other populations do not receive a clear answer. One of the most important findings of the research is that the rule of justice as a basic and pivotal rule in relation to sharia rules and by observing the element of time and place can have a special and accurate help in reading and explaining sharia rules.

Based on the general Qur'anic verses and rules and legal and jurisprudential principles and rules, especially the rule of "justice", it can be said that non-payment of blood money in numerous euthanasia murders by the perpetrator, contrary to Qur'anic justice and fairness, contrary to public order and expediency. It is jurisprudential and justice requires a ruling to pay diyat.

The present study tries to analyze and analyze the medical methods of rehabilitation of criminals in the two legal systems of Iran and England, so that through these studies, the place and importance of using these methods will be revealed.

This research was done with the method of library studies and in a descriptive-analytical way, by referring to legal texts, laws and studying the systems and methods governing medical rehabilitation in Iran and England, the necessary information was obtained and the case The analysis is placed.

Medical rehabilitation of criminals or rehabilitation and medical treatment of criminals includes those medical and paramedical measures of the criminal justice system that seek to improve the nervous, psychological and personality condition of criminals. In other words, this type of rehabilitation, using the teachings and tools of psychology, psychiatry, etc., seeks to help criminals in the field of emotional-psychological adaptation and restoration of the personality and behavioral system. Medical rehabilitation of criminals has been the focus of international and national criminal policy makers in the first place, first in the form of prison punishment and then in the light of community-based punishments. The main question for the research is "What are the methods of medical rehabilitation of criminals in the two legal systems of Iran and England?" In order to answer this question, related laws and enforcement methods in two legal systems of Iran and England are examined and analyzed

rehabilitation and rehabilitation of criminals through measures including imprisonment can be seen in the rehabilitation system of Iran and England, there is separation and establishment of detention centers for adults, adolescents and women in both rehabilitation systems, implementation of cultural and professional rehabilitation programs and medicine can be seen in both systems. In Iran, it is responsible for the administration of prisons and detention centers with the organization of prisons and security and educational measures, and in England this responsibility is the responsibility of the Ministry of Justice, although the new directions show the transfer of this responsibility to the Ministry of Health. ; Because this increases prisoners' access to treatment and its continuity.

The present study tries to investigate and analyze the right of medical examination of the accused in the Iranian and French legal systems in order to reveal the limitations of this right in the two legal systems.

This research was conducted with the method of library studies and in a descriptive-analytical way, by referring to legal texts, laws and studying the legal systems of the two countries of Iran and France, the necessary information was obtained and analyzed.

The main question for the research is "Is the right of the accused to medical examination recognized in the legal system of Iran and France?". The findings of the research indicate that in this regard, Article 51 of the Code of Criminal Procedure of 2012 stipulates: "According to the request of the person under observation or one of his close relatives, one of the doctors, determined by the prosecutor, will examine the person under observation. The doctor's certificate is recorded in the file. Bringing this article in the 1392 Criminal Procedure Law shows the legislator's attention to maintaining the health of the person under observation and respecting his rights, which is well mentioned in the 1392 Criminal Procedure Law, considering the lack of provision for the extension of the period under observation regarding the requirement to Medical examination or examination at the time of observation in police places is silent for more than 24 hours and this matter is mentioned only as an optional right for the person under observation at the beginning. This right is stated in Article 63-3 of the French Code of Criminal Procedure: "Any person under observation can be examined by a doctor selected by the public prosecutor or a judicial police officer... at any time by a prosecutor or a judicial police officer." He can choose exactly one doctor to examine a person." In addition to granting the aforementioned right to the person under observation, the French legislator also gave the public prosecutor (city) or judicial police officer the authority to appoint a doctor and examine the person under observation at any time.

What can be deduced from the examination of the materials related to the right of medical examination of the accused from the laws of Iran and France is that the use of the right to medical examination is optional and is based on the request, and the bailiffs or prosecutors do not have an obligation to introduce a doctor from the very beginning. When an illness or problem happens to a person, they are responsible for introducing the person to a doctor, which of course is more correct if this is done compulsorily. Therefore, the requirement to examine the accused by a trusted doctor (preferably a legal doctor) within a maximum of one hour after his arrest and observation will be implemented at the request of the accused, his lawyer or his family members by preparing the minutes of the meeting and the original minutes of the meeting will be attached to the file and Its picture will be given to the applicant upon his request, of course, the right mentioned in this article must be explained to the accused in writing before the interrogation begins. This is also a reflection of the defendant's physical condition in terms of health or the presence of injuries, lethargy, malaise, severe fatigue by the interrogators, etc., during the investigation of the accused until his appearance before the judge. What results from this legislation is to see that the accused is physically and mentally able to be under 24-hour supervision or that the person may need immediate help. Because, for example; If the person under observation needs special drugs due to quitting addiction, in order to get rid of the police's questions and obtain these drugs, he will answer all the questions positively and conditions will be created for him that will cause his rights to be violated, and as a result, with the initial examination, Therapeutic measures will be implemented and his rights will be avoided and pressure on him will be avoided, and on the other hand, it will block the ground for possible abuse by the police and officers by harassing the accused. Of course, according to French laws, in gang and organized crimes It is prescribed for the medical examination of the person under observation.