فصلنامه مدیریت اسلامی
سال سی‌ام شماره 3 (پاییز 1401)

The concept of good governance is a model that was presented by developed countries and international organizations after the inefficiency of previous development mechanisms. But due to its different normative origins, its design has been criticized by various thinkers.Based on this, this article seeks to find out, relying on the three dimensions of the book of guidance, the existence of all the essentials of legislative guidance and the universal teachings of the Qur'an, the dimensions and components of optimal governance by using a combination of two methods of thematic research of the Holy Qur'an and thematic analysis of the verses. Extract the Quran. Therefore, by choosing the appropriate keyword (the root of the Holy Quran) and examining the selected verses (703 verses) in the form of its context (63 contexts), points were obtained that by studying and comparing the content with the selected interpretations while completing, the validity of the extracted points (393 in total) Note) was evaluated and then categorized and coded using thematic analysis method. Finally, the dimensions of the desired governance were categorized into 5 headings: Islamic Shariatism, Islamic Spiritualism, Rationalism, Islamic Justiceism, and Religious Democracy based on the 33 components obtained.The style extracted from the components and dimensions was titled with the phrase "fraternal rule in the shadow of truth".

After the victory of the Islamic Revolution, various experiences in establishing and launching local organizations and institutions emerged from the revolution, such as the Armed Forces of the Islamic Revolution, the Imam Khomeini Relief Committee, the Foundation for the Underprivileged, Jihad Sazandgi, etc.Formed. With the expansion of revolutionary groups, institutions, organizations and organizations, the question gradually arose, which model of the mechanisms of organized collective movements is needed in Islamic governance and what is this movement like? This research aims to answer this question in a qualitative and developmental way, and thematic analysis method has been used to analyze the statements of the Supreme Leader. In order to achieve the model of organization of revolutionary institutions based on the thoughts of the Supreme Leader of the Islamic Revolution, the messages, statements and orders of His Holiness were studied and analyzed until December 1400.First, all the rulings on the appointment of officials and also the rulings on the establishment of revolutionary institutions during the leadership of the Supreme Leader of the Revolution were studied, then the search for the keywords "revolutionary institution", "organization", "structure" in the statements of His Highness, through a search in the Office of Preservation and Publication of Works Ayatollah Grand Ayatollah Khamenei was studied and coded. In the last stage, in order to focus on the organizational model of the revolutionary institution of the armed forces of the Islamic Revolution in the thoughts of His Holiness, all the statements and messages of the Supreme Leader of the Revolution in the gathering of the Guards, Basij and the armed forces during his leadership were studied and analyzed.The results of the research showed that the organization of revolutionary institutions in the thought of His Holiness includes five basic dimensions: external shape (transformative dimension of organization), spiritual shape (fixed dimension of organization), revolutionary order (fixed mechanism and transformation), revolutionary spirit (determination of relation to revolution) and The Jihadi manager is the driving force behind the organization of the revolutionary institution.

COVID-19 pandemic is a crisis that has occupied billions of people all over the world, threatening every human being on earth, and the consequences and extensive social, economic, political, cultural, religious, and philosophical challenges. has created for societies, governments, governments, and international organizations; So, society and citizens expect their leaders to manage the crisis effectively.Like other countries in the world, the Islamic Republic of Iran has been affected by this crisis. Therefore, the purpose of this research is to investigate the leadership of the Covid-19 crisis in Iran. For this purpose, the statements and messages of Hazrat Ayatollah Khamenei, from the time of the identification and public announcement of the first cases of covid-19 in Iran until the time of writing this article (number of 58 speeches and 8 messages related to covid) 19), were investigated and analyzed. Using the method of theme analysis, the researchers conceptualized the data obtained from the text of statements and messages and based on that concepts (229 cases), primary themes (72 cases), organizing themes (72 cases) and overarching themes (11 items) were obtained.Finally, by combining and integrating overarching themes, 3 dimensions: 1) spiritual (attention to spirituality), 2) cognitive (self-knowledge, other-knowledge and social awareness; understanding the main nature of the crisis; judgment about the public interest), and 3) behavioral (Decision making for crisis management; Conceptualizing and conveying the perceived nature of the crisis to the society and other stakeholders; Using political power to mobilize facilities and resources and bring people, groups and organizations together. Divergent and even having conflicting goals; cultural architecture and discourse creation; inspiring and provoking intra-personal motivations; crisis learning; post-crisis crisis leadership) were identified as wise crisis leadership. Conclusions and suggestions are presented in the text of the article.

The issue of improving governance in countries led to the plan of good governance. In criticizing it, healthy governance is presented. Healthy governance emphasizes the free and diverse understanding of governance methods and criteria in different countries and believes that governance should be defined and organized according to the customs, traditions and local culture of each country. The purpose of the current research is to analyze and explain the components of Islamic sound governance in the light of the pure values ​​of the Islamic Revolution from the point of view of the leader of the revolution. This research is hybrid in terms of its fundamental purpose and research method. Its combined approach is an exploratory sequence that has been carried out in two qualitative and quantitative phases. In this project, the qualitative method of narrative analysis and then the modified Delphi quantitative method have been used. In the first phase, using the approach of written contextualization, key indicators and propositions related to the pure values ​​of the Islamic Revolution were extracted, and then by coding in the next step; Key components were identified. Finally, by reviewing the relevant texts, 112 semantic units were identified, and after re-refining the codes, 45 conceptual codes were counted. In the next step, by examining the conceptual codes, 9 categories and 5 main themes were extracted. In the second phase of the research, using the modified Delphi method, in which 16 experts participated in three Delphi rounds, these components were examined along with their constituent classes. From the results of this research, it can be pointed out that based on the pure values ​​of the Islamic revolution, it is possible to implement a sound Islamic governance with a government system that is based on religious democracy and present a new style of government and governance within the framework of divine and Islamic laws. To be effective and efficient in line with the growth and excellence of the country.

The key factors of success in achieving the goals or failure of any institution and organization play a key role. This research was done with the aim of identifying and prioritizing the key success factors of mosques in the field of education. In this research, a combined method has been used. In the qualitative part and with thematic analysis method, the key factors of the success of mosques in the field of education were identified by examining twelve successful mosques and prioritized in the next step by analyzing the importance-performance.The results of the article indicate that the success model of mosques includes the dimensions of "role players, systems, interactions and contexts". The key factors for the success of mosques in the field of education are: "Leader of Eswah", "Educational system that creates staff", "Organizational educational development in the sisters' department", "Cohesion of religious organizations", "Comprehensiveness and appropriateness of education", "Interaction with students and seminary", "interaction between mosque, school and family", "Jihadist spirit", "removing obstacles to youth activity", "expanding the mission" and "peripheral service"). Among the key factors of success, the highest priority is assigned to the components of "Eswah Leader", "Educational Training System" and "Organizational Educational Development in the Sisters Department". It seems that the leverage point of change in mosques from the educational aspect is identifying and cultivating talents for leadership, discovering and presenting models of the organizational education system, and paying special attention to the care and prosperity of the sisters.

Today's turbulent world has various ideas in the field of governance, which are all rooted in positivist thinking, and sees development and perfection only in providing material and worldly needs, which basically come from the wisdom and beliefs of the Renaissance era and especially the industrial revolution in Europe.At the same time, the religion of Islam, with an all-round view, offers governance with a concept that goes beyond the western materialistic vision, which is based on the "worship-oriented" macro theory, which is the basis of human creation, and in all matters, according to the "superior existence". It makes sense. A paradigm that includes the inner and deep connections of a person as well as the values ​​of his social life, which ultimately leads to the upper world, which is the main perfection of a person. A model that has the capacity to lead the inclusion of citizens to a higher existence.Now, this research is based on that; Considering the high capacity of the Islamic governance model, in the first step, the indicators of this model were identified from previous scientific studies and documents, and then, using it, the urban management system of Iran, which demands this type of governance, was measured, and finally, if The existence of deviation from this Islamic vision opens the way to identify its obstacles in future researches. The results of the research according to the single-sample T-test in the SPSS software environment indicate that the general view of the respondents towards the performance of the urban management system of Iran is unfavorable with regard to the indicators of Islamic governance and the average deviation of all extracted indicators is negative and indicates weakness, deviation and sometimes Departing from the trajectory of this divine vision is in the field of Iranian urban management.It is worth mentioning that, so far, most of the researches carried out in the field of Islamic management have only identified and extracted indicators; And evaluating the state of the Islamic management system in the country is the missing link in such researches. Therefore, it is recommended according to the obtained results; In order to reduce these deviations and return to this monotheistic thought, future researches sought to identify the obstacles and limitations of establishing and implementing this type of governance in the subject under study.