فصلنامه پژوهش زبان و ادبیات فارسی
سال بیستم شماره 4 (پیاپی 67، زمستان 1401)

Regarding Arabic loanwords in Farsi, the dominant view is that the arrival of Arabic words in the Islamic period, that is, after Islam came to Iran, was mostly in Persian in the sixth and seventh centuries and their presence in Persian texts is strong and intensified. In this research, we are trying to show, as far as the documents are available, that the introduction of Arabic words into Persian language happened a long time ago,And this cultural-linguistic exchange has probably taken place since the time when Iranians and Arabs have been in contact with each other, that is, since the Achaemenid period.

One of the aspects of analysis in Shahnameh stories is the ability to interpret their myths. Among the stories of Shahnameh, Siavash's story is one of the examples that is appropriate to its previous and subsequent narrations in terms of narration and the connection of vertical and horizontal axes of the story. In this article, Siavash's story has been mythologically analyzed with a combined view and based on structuralist, mythological, and receiving theory approaches. The basis of this analysis is the ritual of familiarity and by using the view of Iliad, we have opened the ritual of entering the narration of Siavash. In this representation, the story from Siavash's birth to the end of Kaykhosrow's acting is considered as a unit and the actions of these two characters are considered to complement each other. According to the research findings, Siavash's rise and fall and then his sinking in Turan Zamin's graveyard is like sinking a seed in the soil; It is as if the story remains unfinished in this part, so much so that on the other hand, with the emergence of Kaykhosrow away from the eyes of Aghiar and his boasting in the same land of Turan, the story leads to self-sufficiency. Symbolic signs and evidence in the text of this story unit, such as: mountain, midwife, crossing the water, symbolic animal, test, etc., strengthen the concept of familiarity in it.

Society plays a role in the creation of artistic and literary works, and sociological studies of literature have different methods. Lucien Goldman, the owner of the theory of developmental structuralism, believes that the social class of the creator of the work affects his worldview and the worldview determines the structure of the work. In the upcoming research, the worldview of Bahar, Iraj Mirza, Aref Qazvini and Farrokhi Yazdi has been analyzed on this basis and based on the relationship between the worldview of these poets and the construction and application of the structural unit; That is, the compound addition to which the word fist is added, has been analyzed.The Fist of Time, the Strong Fist of Iran, the Hammer-like Fist, the Fist of Knowledge, the Fist of Jamaat and the Fist of Gold are the combinations thar are made by these poets. Every poet considers the fist (literally, power) to belong to something that is important in his worldview; The worldview of the poet who created "Fist of Times" is not the same as the worldview of the poet who created "Fist of Knowledge".Aref Qazvini has great ideals for Iran and the nation, and he considers natural sciences and national sovereignty to be the way to achieve them. Iraj Mirza is a prosperous prince and his ultimate will is to preserve the existing structure, so he is without ideals and knows the power of the economy and uses the golden fist. Although Farrokhi Yazdi is trying to take the side of new elements, his worldview remains an eclectic of traditional and new elements, and most of the socialist attractions are present in his worldview, and this is how he makes a hammer-like fist. The discontinuity that appears in different sections is caused by the difference in worldviews of the poets.

The present research is the analysis of the sonnet " Chehrey-e Aftab Penhan ast (The face of the sun is hidden)" by Hossein Monzavi based on the semiotic approach of the poem " MichaelRiffaterre ". The purpose of this research is to discover the meanings and hidden layers of this sonnet at the level of retroactive reading with the aim of answering this question: what factors create the origin of the poem in the sonnet "Chehrey-e Aftab Penhan ast (The face of the sun is hidden)" by Hossein Monzavi? According to the texture of the gazelles, it seems that this is achieved through the meaningful elements in the poem. The present research method is descriptive-analytical and based on library documents. In this research, after selecting this sonnet in accordance with Riffaterre's approach, the aforementioned poem was examined at the level of exploratory and retroactive reading.Then, focusing on retroactive reading, with the aim of discovering the origin of the poem, the selected sonnet was analyzed according to two meaning-making systems, "accumulation process" and "descriptive system".The results of the research indicate that in the "accumulation process", poetic interpretations in the vertical axis and metaphorical relationship revolve around the concept of "lack of communication" and in the "descriptive poem" the two semantic cores of "distrust" and "unsettled socio-political situation" inspire the poetic origin of the sonnet."Distrust" and "Unsettled socio-political situation" are manifested in this sonnet with images and combinations that are mentioned in this research. Finally, these descriptive processes indicate the main origin of this sonnet, which is despair.

Local color criticism is one of the important approaches in literary criticism that examines the specific climate of a region and its influence on cultural, economic, political, geographical, etc components. Ahmad Mahmoud is one of those writers who has paid special attention to the climate of the south, and elements of climate criticism can be found in his works, including the fig tree of the temples. Therefore, the present essay has investigated the issue of local and environmental elements in the novel The Fig Tree of Temples with a descriptive and analytical method. The results of the research show that geographical and regional coordinates have an effect on the formation of the type of clothing, architecture, occupations and political developments, and also, the author has reflected extensively on native and local elements, idioms and proverbs in this novel. Local color elements and nature have caused the formation of many popular beliefs, including tying to trees, lighting candles, making sacrifices for trees, etc. The author of the novel has reflected the hot and humid weather and low rainfall in Khuzestan by using Local color imagery, and the nature and climate of the south has become the basis for the conflict between two traditional and modern societies. Ahmad Mahmoud has placed the arrival of foreigners and oil smugglers as a useful tool for people's awakening in this novel.

Local color fiction is a type of stories whose events take place in a specific geographical area and different cultural elements such as customs and traditions, type of architecture, clothing, language features, as well as economic, social, It represents the history and politics of that region. A part of Local color fiction in Iran is linked with ethnicities and served to represent their identity issues. Some of the stories of the northern region, which are related to the Turkmen-inhabited areas of Golestan province, have a different atmosphere from other stories. In these stories, in addition to the specific Local color features of the north of the country, the cultural and identity elements of the Turkmen inhabitants of the Sahara have also been reflected. In this article, one of the important novels of Turkmen Local color literature has been examined. Seyed Hossein Mirkazemi in the novel "Yort" describes the details of the social lifestyle of the Turkmen people of the Sahara, their cultural identity and the Local color elements of the region and the connection of these elements with the culture and history of the Turkmen. The confrontation between tradition and modernity and the transformation of the social life and identity of the Turkmen people of the Sahara is one of the main themes of the novel Yurt.