نشریه مطالعات بیداری اسلامی
پیاپی 26 (زمستان 1401)

When the ideals of a society are jeopardized during the conversion of values, the enemy will take action and use this muddy water to achieve its goals and one of the most important tools for them in This path will be the use of soft warfare and its social levers; After the formation of the Islamic Awakening in the Middle East, the enemy, relying on its soft power, seeks to distort and transform this movement in Islamic societies in order to achieve its goals by controlling the vision and motivation of these societies. The element of soft power is able to direct the insight strategies and motivational orientations of this formed movement to the desired path of the enemy. Examine the Islamic Awakening from the perspective of Nahj al-Balaghah. Finally, in this work, the author has come to the conclusion that the enemy, relying on soft power, gradually and without the self-awareness of the audience, has distorted the criteria of love and innocence of Muslims and using the same mechanism seeks to curb Islamic awakening in societies. If it is not possible to transform this movement, it will cause this formed boil to deviate.

Religious democracy is a new model of religious government that was proposed by some modernist religious thinkers and emerged after the victory of the Islamic revolution. In spite of the modernity of this theory, it has not yet been able to show the degree of Islam; And not much research has been done on why. (Background) In this regard, we are faced with the question of what effect the Salafist and fundamentalist ideas branched off from Sayyid Qutb's thoughts have had on the non-expansion of religious democracy in Islamic societies. The challenge facing the expansion of religious democracy in the Islamic world is, in addition to liberalist ideas, Salafist ideas based on the opposite. The thought based on appearanceism, anti-rationalism and fatalism of Seyyed Qutb, which is mixed with concepts such as ignorance, elementary jihad and caliphate, has had a direct role in creating and expanding this challenge. ) while criticizing Seyed Qutb's political thought and the influence of his political thought in Salafi-Takfiri groups and currents, show that one of the challenges facing the expansion of religious democracy is Salafi and fundamentalist ideas. And it is possible to overcome the challenge of expanding this modern religious model by relying on political Islam based on rationality and ijtihad and synergy with the balanced groups of the Islamic world.

As the starting point of the rise of Islamic awakening in the second half of the 20th century, the Islamic Revolution of Iran promised the beginning of a new period of the emergence of Islam with a political approach for the Islamic world, and the victory of the most prominent Islamic movement in this period, other Islamic movements in the Islamic world such as Yemen forced to struggle Therefore, this article examines the cultural-identity capacities of Iran's Islamic Revolution and the impact of Iran's Islamic Revolution on Islamic awakening, especially Ansarullah in Yemen (issue).The current research, using the descriptive and analytical method, clarifies that the impact of the Islamic revolution on the Islamic awakening is compatible (the method). The formation of the Islamic revolution in Iran is important for the Islamic awakening in three ways. 1- The Islamic revolution in Iran brought a new cultural identity to Iranians. 2- What happened in Iran as a historical experience - whether it is or not - is in front of the eyes of the nations of the region and has the capacity to be a role model for them. 3-The Iranian revolution has combined a combination of indigenous and cultural Iranian elements with religious elements and components of new democratic approaches and has presented a synthesis suitable to the conditions of Islamic Iran. (Findings)

The reflection theory of George Lukacs's is most important theories that the totality and character are it’s foundation. By considering the historical and social conditions as the totality and application of the elements of the story, he helps the critic to explain the connection between the story and the society and presents a picture of the conditions governing the society in different layers of the story. The study of the evolution of Arabic fiction shows that the factors of literary movement such as schools, printers, translations, journals and newspapers, along with the growth of nationalism, have had a significant impact on the formation of the Arabic novel. By studnig the novel, we can see a part of the history of society in it either content or form. Characterization in the story is the main components of the story due to the representation of reality that reflect the historical totality in the characters of the novel, and depicts society as a coherent totality based on charecters and actions. The characters that we see in Bab Al Shams are representative the classes of Palestinian people and their affliction. The combination of totality and charecter reflects the ideology of the author. Lukác says affects the work of art in two stages: the first stage before the formation of the text, and the second is the reflection of the ideology reflected in the text.

The history of humanity has been a constant battle between right and wrong, but the winner is the one who recognizes hostility, knows the enemy's strategy, uses the correct countermeasures, and reacts in time. However, since hypocrisy and mixing truth and falsehood is the main strategy of the false front, it is difficult to recognize falsehood (Issue). Therefore, considering the importance of explaining Islam's strategy in facing the enemies and the role of recognizing the enemy in explaining this strategy (necessity), it is appropriate to find out what is the cause of this confrontation and what is the strategy of the Qur'an and the Prophet's way of adopting a correct confrontation strategy? (Question). The outcome of this article with the application of the method of interpretation and content analysis of the verses of the Qur'an and considering the prophetic life (method) shows that the factor that makes Muslims aware of the activities of the enemies is based on the belief that the enemies are constantly conspiring and starting a war. They use various tools such as humiliation, mockery, the dissemination of doubt, controversy, deception, and threats to destroy Islam. Consequently, Muslims must be able to adopt a powerful strategy in both soft and hard confrontations, and this can only be accomplished by recognizing the enemy. In this field, Qur'an and Prophet's life are the most reliable sources. (Found)

Islamic awakening is a movement based on the awareness and foundation of Islamism, and the occurrence of the Islamic revolution in Iran has had an increasing impact on the process of Islamization and the spread of Islamic awakening in the Islamic world, especially in Arab countries. Based on the descriptive-analytical method and using library sources, this research addresses the question of what are the components of the cultural governance of the Islamic Revolution of Iran, which has inspired Islamic awakening in regional and extra-regional countries? In response, it should be said that Iran's Islamic revolution, relying on soft cultural governance, especially values such as Islamic teachings, religious democracy, the culture of resistance and martyrdom, spirituality and religious authority, has been able to revive religious self-belief and Islamic awakening in the regional arena and influence to hold world events and bring his cultural and soft power to the fore in the international arena.

Mikhail Bakhtin (1895-1975 AD) is one of the prominent thinkers and theoreticians of literary criticism and his "Dialogism" theory examines the contexts of dialogue and polyphony in texts, so from this point of view, the intentions of writers can be based on that. It examined the sustainability and ways of transferring social concepts. (Problem) The present research aims to investigate the function of Bakhtin's dialogue logic components such as monologue, carnival, multilingualism and chronotope in the ode of Mahmoud Darwish, a poet and author of the Palestinian resistance (1941-2008), using a descriptive-analytical method. . (Method) The reason for choosing this research topic is that the said ode is considered as one of the dynamic factors of Darvish's poetry, the product of his years of captivity in the prisons of the Zionist regime and a form of resistance and struggle against the oppressors of the occupation regime. Considering the results of the research, in this meaningful ode, Darvish uses some teachings of modern literary criticism to convey the idea of stability and resistance to others and tries to rely on rhetorical propositions such as questions, calls, orders, symbols and The historical figures that imply the logic of conversation and are his most prominent method for creating a polyphonic atmosphere, add to the conversational nature of his poetry in order to create solidarity and Islamic awakening. (findings)

Awakeners of Islamic uprisings in recent decades have seen women who have been not only alongside men, but also at the forefront of the field. Nowadays, when the sound of Islamic awakening has resonated throughout the Islamic world, the irreplaceable role of Bint al-Hadi Sadr in this awakening as one of the pioneers in the field of Islamic awakening is becoming more and more evident. Bint al-Huda's science and beliefs and the challenges he faces, how to challenge the backwardness of Islamic society, as well as his unprecedented efforts in the field of Islamic awakening, are among the topics that need to be diligently researched. The question that can be answered and tried to be answered is how Bint al-Hadi al-Sadr presents the path of Islamic awakening(problem). The present research method is descriptive-analytical, based on the survey of contemporary historical periods and the description of the different conditions in which Bintul-Hadi Sadr lived, the foundations and approaches of her management, education and propaganda, and based on her stories. (Method)The present research aims to reveal some of the innovations and methods mentioned above regarding the search for Islamic awakening in our time and society. Politics, realism, responsibility, moderation, transformationism, common perception, distortion and belief in the recovery of Islamic principles are the main indicators of Bentalhadi's awakening thought system.( Results)