نشریه مطالعات فرهنگی قرآن
پیاپی 2 (پاییز و زمستان 1402)

Interpretive narratives mixed with some issues are weak, superstitious and untrue, and their refinement is necessary to achieve correct narratives. Textual and content evaluation of narratives with criteria such as presentation on the Quran is the safest way to ensure their issuance, which has been considered in the Tafsir Al-Mizan. In this article, with the library and analytical methods, Allameh Tabatabai's principles in his works have been collected and compared with the performance of Tafsir Al-Mizan and his accepted rules in using the method of presentation on the Quran have been specified. And their accepted rules in using the method of presentation on the Quran have been specified. The conclusion is that narratives should be presented on certain concepts derived from the Quran, such as text, content, teachings obtained from the totality of verses or the general spirit of the Quran, as well as the context and tone of the verse. And in case of agreement, it is accepted, in case of disagreement and incompatibility with the Quran, it is rejected. And in case of no objection, a document should be examined negatively, which will be rejected if the document is found to be weak, and otherwise, it will be stopped and silenced.

The issue of recognizing the enemy has received special attention in the Holy Quran. In several verses, Allah the Almighty introduces the enemies of the right front so that Muslims can know them better and fight against them. In the terms of lexicographers and commentators, the enemy refers to someone who harms, as well as anything that distracts man from the straight path and causes man to disobey Allah. Throughout the history of the divine religions, the leaders of monotheistic nations have been most attacked by enemies; because leadership has a special place in the monotheistic system; Hence, the enemies use all their efforts in enmity with the religious leadership. The Holy Quran reveals with subtlety and accuracy the tricks, methods and goals of the infidels and polytheists in the struggle and destruction of religious leaders. From the point of view of the Holy Quran, creating doubt and ambiguity among the people about the legitimacy of the leadership, breaking the sanctity of the leadership by using the weapon of slander and defamation, weakening the assistants of the leader and the leadership organization, humiliating and mocking the leadership, forgery of the leader, bribery of the leadership, threats of the leadership, etc. are among the tactics and methods of the enemies in the struggle against the religious leaders. The basis of the authors' work in this article is to use the descriptive-analytical method and the thematic interpretation method to examine the tricks and methods of the enemies against the religious leaders from the perspective of the Holy Quran.

In recent decades, attention to the Quran and the planning of Quranic activities in Islamic societies, especially after the Islamic Revolution in Iran, has been considered by experts and social and cultural planners. In the meantime, paying attention to the needs and priorities of Quranic activities and examining the attitude of the people as the audience of these activities is of special importance. Based on this, the main purpose of this article is to examine the most important needs and priorities of Quranic programs and activities in Iranian society. In this regard, using hierarchical analysis method, the priority of different types of Quranic propaganda-promotional, educational, research, management, moral, group and artistic-literary activities has been studied and using paired comparisons, the needs and priorities of Quranic activities in provinces of Tehran, Isfahan, Mazandaran, Kordestan, Gilan, Qom and Khorasan Razavi have been determined. In general, the results of the paired comparison process of the criteria show the priority of Quranic activities in the mentioned provinces equal to 14, 12, 11, 27, 20, 4 and 2%, respectively.

One of the important issues of Quranic sciences that is raised in the continuation of the discussion on the language and philosophy of religion is the language of Quran. Knowledge of the language of the Quran plays an important role in understanding the deep teachings of the Qur'an; Therefore, the study in this field is considered as one of the research requirements; Considering the important role of the family in the well-being and construction of the individual and society and the need to practice the Quranic and Islamic lifestyle, in order to achieve happiness, the researcher seeks to explain the language of the Quran in verses related to the family lifestyle. According to the present study, which was completed by descriptive-analytical method and using library sources, the language of the Quran in this category of verses is multifaceted; That is, Allah the Almighty to explain the family lifestyle and determine how couples interact with each other and parents with children and children with parents, has used various linguistic methods such as: the language of wisdom, the language of legislation, the language of warning, the language of preaching, the language of dispelling doubt, the language of education, the language of reason and the language of affection.

The basis of critical thinking is based on logical and reasoning thinking with analysis and inference, and one of the practical methods in this thinking is reasoning. In this thinking, in most cases, the preliminaries are stated and the result is left to the other side; That is, the most common use of critical thinking is through questioning. On the other hand, in matters of belief in the Holy Quran, it is based on thinking, reasoning and conclusion by the audience, and one of the most important methods of the Quran in expressing monotheistic arguments is the same method that is called critical thinking today. In the present article, the verses of the Quran have been examined with the focus on the argument in monotheism, which is in the form of questioning and often in the form of "rhetorical question" and "confessional question". The results of the research show that in matters of belief, the principle is based on thinking and reflection and is accompanied by logical conclusions and most of the verses in this field contain critical thinking, and there is a direct and comprehensive relationship between the method of questioning in the monotheistic discussions of the Quran and critical thinking.

Jihad of the will empowers the soul and body and is one of the most important principles influencing the worldly and hereafter life of a Muslim. The purpose of this study is to investigate the basic question of what, how and why jihadi training and empowerment of volitional powers from the perspective of the Quran and to provide a detailed model in this regard. In this research, which is a fundamental research of descriptive-exploratory type, the theme analysis method was used to explore the example of jihadi training and strengthen the volitional powers. In order to collect and identify the concepts related to jihad, the theoretical foundations of experts were first reviewed. Then, with a comprehensive study of the Holy Quran, the related themes were extracted and coded. Research findings show that in Islam, strengthening the volitional powers is valuable when it is the way to be close to the Lord and the pleasure of the sole Creator and is accompanied by characteristics such as belief, trustworthiness, piety, knowledge and intellect. The obtained model had 5 dominant concepts, 18 comprehensive and organizing themes and 125 basic themes.

In the present age, despite the fact that human beings have traveled all human fields to the shores and, according to some Western scientists, have seen the end of the world with their own eyes, but have not been able to find a sure and lasting solution to reduce or alleviate their psychological crises and mental pain. And so he cries out for the need of religion from the depths of his soul and shouts that the only way to salvation is to accept divine revelation and obedience to the prophets. This descriptive-analytical research seeks to find out what solutions the religion of Islam, as the most complete divine religion that guarantees the worldly and otherworldly happiness of human beings, has offered to promote and ensure the psychological security of human beings; And how do these solutions create psychological security for human beings. In response, it has been concluded that real and effective psychological security is achieved only through the faith and relying on the only manager of the world, belief in the purposefulness of life and the existence of life after death, piety and the help of infinite divine power and Prayers with the true beloved. Also, the relationship with the transcendent existence provides the grounds for the integration of personality in the human and it plays a serious role in forming great values in human beings, motivating them in social life, cultural and economic responsibilities, and life expectancy.

An analysis of the divine verses shows that God is the owner of the universe and has dominion over everything and he has also entrusted this real and ontological dominion to human beings as a credit. This article, through content analysis and library method, seeks to prove by using verses indicating the ownership of God that not only God is the owner of the heavens and the earth, but also influences and plots them in his kingdom; Also, God has delegated this ownership to human beings in the form of credit, and man should use this credit ownership to improve his existence. Now, by this belief, if human beings arrogantly abuse this ownership, they have neglected God's plan; however, it is not possible for everyone to understand that God is the real owner, and the emergence of this belief requires its appropriate conditions; That is why the arrogant ones are unaware of the divine plan and the monotheists have seized the opportunity and with their wealth, they are sending good to themselves. Believing that human beings are the only agents of God and that their wealth is from Him, prevents the manifestation of vicious traits and its doctrinal effects appear in society and relations between believers. This research tries to prove the true ownership of God and then the credit ownership of human beings by using divine verses and to look at the impact of this view on the actions of believers.

The importance of guardianship can be understood from the emphasis of the Holy Quran and Islamic traditions. The guardianship, as a key and central proposition of religion, has various dimensions. Among all the dimensions and types of guardianship, the Holy Quran expresses a kind of guardianship among the members of society, which is mentioned in the present article as social guardianship. Social guardianship or the guardianship of individuals over each other is a transverse dimension of guardianship that is formed and categorized according to infidelity or faith and action accordingly. The present study has used a thematic interpretation method with a descriptive-analytical approach to investigate the Quranic theory of social guardianship. This dimension of guardianship brings great results in the knowledge of Islamic humanities, especially sociology and it answers many of the basic questions in these sciences, which are referred to as theoretical and practical functions. Its theoretical functions are such as defining society and explaining the originality of the individual in relation to society and practical functions such as social supervision and sacred collective actions.

This research seeks to answer the question of how the story of Prophet Yusuf (as) can be evaluated in the sources of the sects. The findings of this research indicate that Surah Yusuf, the best of Quranic stories, has been considered by researchers for a long time. Some of the interpretations and narrations in the most important sources of Shiite and Sunni regarding the interpretation of this surah and the portrayal of the infallibility of this divine prophet (as) are mixed with the Israelites and are in clear conflict with the doctrinal principles, especially the Shiite. Most of these interpretations in Sunni sources are taken from the Torah, which is quite evident in Tabari and al-Dar al-Manthur interpretation. What is mentioned in the Shiite narrations about these deviations, without any explanation, is the repetition of the narrations of Sunni sources. Descriptive-analytical study of interpretive-narrative sources of the sects of the biography of Prophet Yusuf (as) and the analysis and critique of the narrations against his infallibility, on the one hand, reveal the inaccuracy of these statements and on the other hand, it depicts the real and divine image of the prophet (as) based on the principles and texts of the Quran and authentic hadiths.

Hypocrisy is one of the issues that God has dealt with in numerous suras and with particular emphasis. The hypocrites use religion as a means of achieving worldly interests, so they play an important role in diverting the movement of the Islamic system, which emphasizes the need to address the issue. In this descriptive-analytic study, the Qur'an discourse on hypocrites examines the factors influencing their bias and their reflection on their practice and thought; then, the worldly and aerospace effects underlying external and internal factors are analyzed from the perspective of the Quran. It is located. According to the research findings, the main root of hypocrisy can be traced in two external and internal forms, namely secularism and aeronautics, the results of which in thought and practice in sympathy with the infidels, betrayal and weakening of the spirit of participation in the issues of Islamic society. It manifests itself.

Bada is one of the important Shia beliefs and has been highly questioned, especially by Sunnis and Wahhabis, including Dr. Ghaffari. Whose doubts are due to the analogy of Allah to man in the origin of bada and citation of weak hadiths or not understanding the hadiths of bada correctly, and his doubts should be answered by carefully examining the relevant verses and narrations. Bada is a change that takes place in the stages of the divine act. The divine act to create things has seven stages of providence, will, destiny and decree, permission, book and ajal. These stages are before things become objective. The change in each of these stages is called bada, which is preceded by divine knowledge; Because providence, will and other divine actions are preceded the eternal knowledge of Allah; Therefore, bada is done from knowledge and ultimately wisdom and has many educational effects on human attitudes and actions; Man's actions also affect his destiny; Therefore, believing in bada has a significant effect on creating a spirit of hope and effort, eliminating despair and hopelessness and preventing complete confidence in the continuation of the current situation.