نشریه قرآن و طب
سال نهم شماره 2 (پیاپی 34، تابستان 1403)

The Qur'an is not only a guide and a guide in religious and moral matters, but it also pays attention to other issues such as health and hygiene in a wider way. This study was conducted with the aim of reviewing the importance of health and prevention in the Quran based on the health belief model.

Methods and Materials: 

This research was conducted based on the qualitative content analysis method in the way of conceptual analysis and interpretation of the text of the Quran and interpretations in order to reach a practical model of using the structures of the health belief model in the Quran.

Based on the results obtained, all the constructs of the health belief model are mentioned in the Holy Quran: perceived sensitivity and severity, perceived barriers and benefits, self-efficacy and action guidelines. So that the importance of paying attention to the body and mind in promoting health is understood sensitively, the ideas and warnings given by the Quranic verses are strongly understood, the benefits of reaching happiness and heaven are understood, the low value tasks are highly valued for the obstacles. , the ability of people as believers in perceived self-efficacy, and finally acting on the advice of religious leaders and the Qur'an are similar to the action guide of the health belief model.

As a guide to human happiness in this world and the hereafter, the Holy Quran is similar to man-made models that are meant to improve people's health, and it can be said that it refers to all the items and factors that affect the individual and social happiness of humans.

The Holy Qur'an defines a dual outcome for the believers' jihad in the front of truth, which either leads to victory or martyrdom, and it describes these two as "one of the two virtues" so that there is no negative view of these difficult conditions. be The specific question in the current research is that, based on the view of the Ahl al-Bayt, can the Qur'anic idea mentioned in the definition of the floating end of the good be extended and adapted to the condition of the patient? ? Based on the findings of the comparative analytical method, the Ahl al-Bayt have defined two types of double goodness in two situations: disease leading to health and disease leading to death (with the condition of being a believer). In the first type, the goodness of increasing the ranks of the believer or the goodness of removing the sins of the believer is defined. In the second type, the duality of goodness in death is depicted by freedom from the pain and suffering of the world, or goodness in death by cleansing from sins. As a result, it was found that religious education enlightens the believer patient's view of his future under any circumstances and eliminates any negativity towards the future. Also, the spiritual effects of the disease in the believer's view find maximum inclusion in the faith society; Not that only believers who have a high position can achieve it.

The purpose of this research is to explain the indicators of women's spiritual health in the Qur'an with an emphasis on verse 5 of Tahirim Surah in such a way as to provide knowledge of the theoretical grounds and components of women's spiritual health based on verse 5 of Tahirim Surah. In order to answer the research question, the descriptive-analytical research method and documentary method were used. In this way, the components of women's spiritual health were first identified in verse 5 of Surah Tahirim, and then the relationship between these concepts was analyzed in a logical framework, and finally, the findings of the study were summarized and concluded. The results of the study showed that due to the importance of women's spiritual health in the Qur'an and especially verse 5 of Surah Tahirim, God has introduced indicators and strategies to deepen women's spiritual health, which in order of these indicators include: 1- Muslim 2- Believer 3- Humble 4 - Devout 5- Submissive and fasting 6- He is penitent. The results of the study on the consequences of women's health behavior include: changing the worldview, finding meaning in life, adapting to different conditions, increasing the quality of life and changing the lifestyle, self-efficacy, changing the decision-making system, and strengthening the heart's relationship with God, and most importantly, God's satisfaction.

Ferdowsi Shahnameh, as the most important Persian epic work, deals with various aspects of the culture and history of Iran. Among them, the relations between Iran and Turan during the reign of Nozar are accompanied by many inflammations.

In this story, the verbal actions of the characters have a special appearance and advance the narrative process. In this article ، citing library sources and descriptive-analytical method ، the relations between Iran and Turan are examined with an approach to John Searle's theory of speech actions. The results show that emotional actions fall into two categories: "anger and resentment" and "sadness" and are effective in representing the mental states of the characters.

The declarative action is used to represent the superiority of the speaker over the competitor and can be verified. The act of persuasion has religious and moral foundations and is mainly expressed grammatically. Through the use of this action, the Turanians attacked Iran.

The declared action includes: the declaration of war against Iran by the Turanians, the declaration of the struggle against the rival and the murder of Nozar by the Turanians. Also, the act of commitment in this story has a group and personal aspect and includes the bragging rights of the heroes for each other.

The upcoming research seeks to extract and collect the components and solutions to promote and improve mental health based on the khutbah of Motaqin Nahj al-Balagheh.

This research was conducted with the method of library study and descriptive-analytical method, which was obtained by referring to the book of Nahj al-Balagheh, the necessary materials and data were analyzed and analyzed. The current research is a type of interdisciplinary research of the combination of Islamic teachings in the direction of the development and expansion of human sciences.

Nahj al-Balagheh's khutbah introduces four general strategies for improving mental health: 1. Insight strategies: God's lack of need, God's sustenance, faith and certainty in God, patience in suffering, faith in resurrection. 2. Secretarial strategies: truthfulness, being greedy in acquiring knowledge, gentleness and foresight, empathy with prayers and supplications, control of anger, oneness of word and deed, Sa'a Sadr, forgiveness of the past. 3. Motivational solutions: hope, understanding the presence of the Creator, faith in God's promises. 4. Action solutions: avoiding harming others, avoiding sin, avoiding obscene words, trustworthiness, safety and comfort of people.

In the field of mental health, Nahj al-Balagheh generally introduces the above four strategies and components to ensure security and promote mental health, each of which has a direct and close relationship with each other.

Prevention of drug abuse and crimes is one of the biggest problems of countries in the world, including Iran.Therefore, it is necessary to investigate the most effective methods of dealing with drug crimes in the society, which is one of the most influential categories of Quranic teachings. The current research has been done with the aim of designing a model of successful reintegration and social health of men who committed drug crimes with the approach of the teachings of the Quran.

This research has been conducted using qualitative research method (foundation data), interviews with 21 experts in the field of drug crime recidivism and social health. It is done by relevant specialists.

The successful social health and recovery model of drug offenders with the approach of Quranic teachings includes 11 selective codes of building public trust, economic support, creating protective shields, creating stable employment, social and psychological support, creating motivation, improving social relations, environmental health, The monitoring and follow-up of the prisoner is to achieve relative independence and create a sense of satisfaction with life, which were used to design the model of this research.

Addiction to drugs and drug trafficking is a social issue and causes many social harms and family and individual disorders. And the most important solution to get rid of this woman-burning problem is to resort to the teachings of the Quran, through which we can deal with the successful acceptance and social health of people who commit drug crimes.

The transcendental life category is one of the most important basic issues related to the ideal and desirable lifestyle from the perspective of the Qur'an, whose features and dimensions require a lot of scientific research, especially in the field of women, who are one of the examples of transcendental life. Therefore, the purpose of this research is to design a transcendental life model for women based on the Quranic lifestyle.

Method and materials:

 Because the current research is a qualitative research, there is no statistical population in it like quantitative research, and the sampling method was done theoretically; In other words, the sources that provide the most information and data to answer the research questions were selected. The sample under review is all the verses of the Holy Quran regarding women, which were compiled by Mr. Dr. Saeed Davoudi under the name "Women in the Sample Interpretation". Other interpretations were also used in understanding and intersecting the general meanings and then explaining them. In this research, thematic analysis methods were used, which were coded in order to be understandable for the researcher in the interpretation of each verse, in addition to Mr. Dawoodi's interpretation of Noor, Mehr and Grand Ayatollah Nasser Makarem Shirazi's interpretations.

The findings showed that the comprehensive model that paves the way to achieve transcendental life has the extracted content including "transcendental life mental health model" and the classes of scholars (knowledgeable, alert, prophetic, thinker, orator, researcher).), Arefe (excellent choices against individual rights, being patient, grateful and persistent), Zakiyah (accepting polygamy for one's wife and being a decent wife), Masara'a (being quick and punctual), Balgha (having courage, being strong and Being decisive and a manager, believing in self-worth, independence in opinion and thinking, and religious responsibility)و Wise (thoughtfulness, purposefulness, and problem-solving skills), Salih (advisable, role model, and self-improvement), Guardian (familiar with governance, obedience to leadership, believing in the right of believers to be guardians over each other), positive (good intentions, good between and being hopeful).

According to the teachings of the Holy Qur'an, to reach a transcendental life, to apply the contents obtained in the four dimensions of spiritual, social, physical and mental health, it seems that women should use these contents. To reach true perfection.