نشریه پژوهش های میثاق با انقلاب
پیاپی 1 (پاییز و زمستان 1402)

This article examines the social policy in the field of women heads of households in Iran and the world and tries to answer two questions: What is the current state of policy in the field of women heads of households in Iran and what is the ideal situation? The research method in this research is qualitative and analysis is also used. The statistical population of the research is experts in the field of women heads of the household, and according to the existing limitations, 10 experts in this field were selected for the interview by random and snowball method. The results of the research show that the budgetary and gender components, the lack of comprehensiveness of the policymaking approach in dealing with women heads of households, the lack of strong will for the implementation of laws and the multiplicity of parallel institutions in policy-making are the most important achilles heels of policymaking in the field of women heads of households. It is in Iran .

The Islamic Salvation Front of Algeria, or "Al-Jabhat al-Islamiyyah llal- Savage" was one of the Islamist currents of Algeria, which entered the political arena in 1989 after the creation of a political open space in Algeria. This front has been affected by many factors, one of which is the Islamic Revolution of Iran. Thus, the question of the current research will be, what role and position did the Iranian Islamic Revolution have in the Algerian Islamic Salvation Front? In order to answer this question, related data were collected from reporting and analytical sources and analyzed based on the comparative method, and the conclusion was reached that the Islamic Revolution of Iran played a role in sowing the seeds of the formation of the front and also in its survival. is This role, which is a natural role, can be understood and understood by comparing and analyzing the slogans, messages, goals, methods and political behavior of the Islamic Salvation Front with the Islamic Revolution of Iran. Nevertheless, the position of the Islamic Revolution of Iran among the Islamic Salvation Front is not the same and the currents close to Salafism under the leadership of Ali Belhaj have diverged with the Islamic Revolution and the Islamic Republic of Iran. On the other hand, moderate currents led by Abbas Madani, who was also the overall leader of the Islamic Salvation Front of Algeria, converged with the Islamic Republic and tried to bring the views of the front members closer to the Islamic Republic.

According to the correct religious traditions, the guardianship of the Islamic Ummah during the absence of the Imam of the Asr (the souls of the departed souls) is necessarily on the shoulders of the Islamic jurist, and the leadership of the Islamic community cannot be realized except with the guardianship of the jurist. An important question that is raised in this regard is, to what extent are the powers of the jurist, and is the velayat-efaqih in the Islamic society absolute or is it considered limited and bound? In this regard, there is a fundamental difference of opinion among religious elders, each of whom considers evidence and works for their claims. Despite the many similarities between the views of the Supreme Leader and the late Allameh Misbah Yazdi (may God have mercy on him) on the theory of velayat-e-faqih, the differences of opinions can be found in this regard as well as being natural. The current method of writing is descriptive and analytical using library sources, which finds eight results from the works of absolute jurisprudence according to the theory of Supreme Leader and Ayatollah Misbah Yazdi (may God bless him and grant him peace) and is expressed in three disagreements: disagreements such as: 1. Acceptability is a part of legitimacy from the point of view of leadership, unlike Allameh Misbah who thinks acceptability is a process to realize government. 2. According to Ayatollah Misbah, the vote and allegiance of the people is in line with the interests of the society, and in itself, a special Shariah position cannot be imagined for it; But the leadership gives legitimacy to votes and opinions. 3. According to Ayatollah Misbah (may God have mercy on him), giving role to the people does not . mean giving legitimacy to their vote in laws and governance.

Explanation and enlightenment are concepts that have been emphasized by the Supreme Leader during his leadership and especially in the last decade and have been used in various cases. This word is often used by them, associated with the word Jihad, which is because of its importance. By analyzing the title Jihad of explanation, it is clear that explanation existed from the early days of the presence of prophets and infallibles, and it was one of their most important duties along with calling to God alone. In the Islamic revolution, it is important to identify and respond to the questions, doubts and deviations introduced by the enemies during 4 decades, so that by explaining these issues, immunity can be achieved against possible future threats and damages. It is obvious that one of the serious harms and threats of the Islamic Revolution of Iran is the lack of explanation and clarification and the existence of ambiguity and unanswered questions on the part of the authorities, which is the secret of their emphasis and serious demand for the jihad of clarification. In this article, we discussed the history of explanation in the lives of the innocents, as well as the importance and characteristics of explanation jihad from the perspective of the Supreme Leader, the topics and examples that should be explained, and those who are obligated to do this, and the methods of explanation, and the thoughts and We examined his opinions about Jihad Tabayin. By examining his literature on the topic of explanation jihad, we came to the conclusion that explanation jihad should have the following characteristics: 1) explanation should be artistic 2) cause public belief 3) meet its requirements and conditions 4) be enlightening and clear 5) It should be away from bad morals and divisiveness. It has also been tried to present a correct analysis of his words by using the method of qualitative content analysis among written library documents.

The revolutionary system, as a broad political and ideological framework, has broad effects on the individual's status in the society. These effects have been investigated from different economic, social, cultural and legal aspects. This research has analyzed these effects in a descriptive-analytical way and in a library form. Among these influences are the foundations of the Islamic Revolution, which represent the values that have been proposed as the basis of this system. In this structure, the position of man as a vital and fundamental element of this ideology is examined and the way it affects people's daily life is analyzed within the framework of these principles. In the economic sector, the relationship between the economic system and human status has been examined. Changes in the economic structure and distribution of resources have a direct impact on people's lives and social status, and this relationship has been highlighted as a fundamental aspect of revolutionary changes. Then, the social aspects of the human position in the revolutionary system have been investigated, emphasizing the analysis of the social structure and the role of individuals in this structure. This research has investigated the key factors in the formation of the new identity of the individual in the revolutionary system. In the section on the rights and freedoms of citizens, the impact of fundamental rights on the status of the individual in the revolutionary system has been evaluated, and the foundations of creating a justice-oriented and dynamic society in the revolutionary system have been stated.

Iran's Islamic Revolution is one of the most important revolutions of the last century, which has had effects on the world that need to be investigated. Therefore, this article has analyzed the impact of the Syrian government and the Muslim Brotherhood on the Islamic Revolution in a descriptive and analytical way using library sources. Because the government and the Muslim Brotherhood of Syria was one of the supporters of the Iranian revolution at the beginning of the revolution and took some influences from the revolution; Therefore, it is necessary to investigate this influence. After the studies conducted in this field, there have been some achievements, such as the fact that Imam Khomeini has taken measures such as announcing the World Quds Day, using the opportunity of Hajj and sending Iranian officials to different countries to spread the revolution to the world. But this revolution has had two effects on the Muslim Brotherhood in Syria: firstly, it led to the revival of the Muslim Brotherhood Front in the country, and secondly, after Iran's lack of support against Hafez Assad, this front became hostile to Iran and stopped supporting Iran and turned against it. They took measur.