نشریه مطالعات اعتقادی سیاسی
پیاپی 2 (پاییز و زمستان 1402)

As one of the most important security organizations of the Islamic system, the army has played an important role in realizing the goals of the Islamic Republic and is considered one of the pillars (building stones) of the modern Islamic civilization. The general purpose of the research is to investigate the role of the army in creating a new Islamic civilization based on the statement of the second step of the Islamic Revolution. The research is of the "applied" type and the research method is of the survey type The research is of the "applied" type and the research method is of the survey type. The sample size was determined to be 54 people who were selected by non-probability judgment (targeted) sampling method. In this research, a "researcher-made questionnaire" was used as the main tool for data collection. The research questionnaire, with 29 questions, evaluated the components, functions of the army in the creation of modern Islamic civilization are, respectively: People's army; maintaining independence; Creating deterrence; Establishing security in society; production of military and defense equipment needs; Protecting the achievements of the Islamic system and the new Islamic civilization; Influential in military and political equations in the region; Self-confidence and self-reliance; The spirit of bravery; Establishing the new identity of the army. The final result of the research shows that today the army has a high position among the people and has many and important roles in shaping the new Islamic civilization, but more efforts should be made toimprove it.

AbstractAmong the verses that indicate the guardianship of Imam Ali (AS) is the third verse of Surah Al-Ma’idah, known as the “Verse of Completion.” Given the significance of his status, this verse has lately been subject to critique and ambiguity from various movements opposed to Shia Islam. The aim of this study is to examine the dimensions of the doubts raised regarding the Verse of Completion, which has been reviewed from the perspective of Ibn Taymiyyah. This research is developmental in terms of its objective and descriptive-case in its methodological approach, positioning itself within the framework of qualitative studies. After a comprehensive examination of the objections to the Verse of Completion and a recognition of the political life and thoughts of influential figures in the spread of opposing currents, particularly Ibn Taymiyyah, the results show that the doubts about the Verse of Completion can be presented in two dimensions: the traditional animosity and hostility towards the Shia sect, stemming from adherence to deviant currents created in the early Islamic era (considering the guardianship as the completion of Islam and God’s blessing), and the fear of the growing popularity and recognition of the Ahl al-Bayt’s (AS) status in forming a justice-seeking and anti-oppression society (considering the completion of Islam with Shia Islam). Therefore, attention to the first dimension and its precise elucidation can prevent the further spread of deviant currents, especially in susceptible areas under the influence of the Wahhabi community. Attention to the second dimension can

The urgent and decisive duty of jihad at all levels, especially at the level of the Islamic Republic of Iran Army, is one of the important duties of all employees. In the meantime, knowing the requirements of Jihadat-Tabin helps to successfully implement this task. Of course, the Supreme Leader mentioned this duty in different years, but recently he emphasized this issue more in various speeches.The current article has tried to examine the implementation requirements of this duty and provide suitable solutions. The target audience of this research is the employees of the Islamic Republic of Iran Army, which has been analyzed by referring to the works of the Supreme Leader and using the descriptive analytical method and analyzed by the content analysis method. isThe findings show the recognition of these requirements in the following areas: 1- Moral (strengthening faith and spirituality, trust, etc.) 3- Skill (adherence to the rules, benefiting from the platform of virtual space and media literacy, etc.) is of great help in carrying out this duty

The Qur'an was revealed by God in a period when the people of the Jahili had culturally unfavorable conditions.Human development was neglected.Authors of various chronicles have pointed out that the man of the age of descent reached a stage in a short period of time with the light teachings of the Qur'an, which surpassed many other people throughout history.In this regard, the research, using the descriptive-analytical method and with an analytical look at history, documentary books, has first described the characteristics of the lifestyle of people in the Jahili era before the revelation of the Qur'an, and then described the characteristics of the lifestyle of people in the Jahili era after the revelation of the Qur'an.The results and findings of the research showed that the Holy Qur'an, with strategies such as appropriate modeling, appropriate advertising, paying attention to influential centers in the society, using step-by-step methods,... in a very short period of time, has undergone a huge transformation in style. Human life has created an age of ignorance.That is, the Quran, with its great capacity, has the ability to make any kind of positive and effective change in the human lifestyle in every age and period; Because the Qur'an is a source of revelation for all ages and all people in all places, and this is the same issue mentioned by the leadership in changing the lifestyle of people in the society in the leadership's statement about the second step of the revolution.

The great Prophet of Islam (pbuh) did not only rely on divine support and supernatural aid in wars, but she also played an important and effective role in the victories of Islam by inventing new defense methods. By drawing the outlines of the goals and tactics in the battles of the front of Islam, he explained the new military-defense system that not only saved the newly established government of Islam and Muslims from the attacks of polytheists, but also became a model for future generations in Muslim and even non-Muslim societies. became. The main purpose of the research is to investigate the defense-military management and command of the Holy Prophet (PBUH) in the battles of Sadr Islam.The research method is analytical-historical and it explains the military-defense management of the Prophet of Islam (PBUH) by using library sources and examining the available documents. The results and findings of the research show that preserving, spreading and elevating Islam, ensuring the security of the nascent government, supporting the oppressed and confronting the arrogant, confronting the aggression and encroachment of the polytheists and their seditions were among the most important principles and goals of their defense. In parallel, the establishment of strengthening and equipping the deterrent force, military maneuvers, council and consultation, camouflage and concealment, obtaining information and intelligence, keeping military secrets, psychological warfare, concentration of forces and mobile fortress system, preemptive operations and quick response of some military methods. He has been in the battles of Sadr Islam.

A successful organization is an organization made up of human resources with organizational culture, ideas and common goals who provide their experiences and knowledge to the organization. Under these conditions, any process that improves the capabilities of human resources is a capital-increasing process, the result of which is directly reflected in the quality and quantity of services.The flourishing and vitality of the revolutions started and continues with the explanation and institutionalization of the ideas of the elders of that revolution, and the neglect of the ideas will distance the society from the ideals and will provide the ground for the acceptance of transformational ideas in everyday life.The purpose of this research is to get acquainted with the indicators of spiritual empowerment of the armed forces for the realization and institutionalization of the Islamic society in the thoughts of Imam Khamenei This research is an applied research in terms of its purpose; And it has a descriptive and inferential nature. In this article, the features and the current situation of the research topic and problem are explored and the solutions for institutionalizing the spiritual empowerment of the armed forces for the realization and institutionalization of the Islamic society from the perspective of Imam Khamenei (exalted) have been calculated. In a general conclusion, it can be said that one of the effects of spiritual empowerment in the society is the reduction of crimes, sins, and misdemeanors. Imam Khamenei also spoke about the effects of spiritual empowerment of the armed forces.

As a group with attributes and attractions such as asceticism and piety, and sometimes possessing the discovery of virtues as well as significant religious and moral information, they are considered as a special group of the society. Naturally, the direction of their intellectual and cultural movement can be considered as one of the important indicators of the intellectual and cultural state of the society. On the other hand, in the Shiraz area during the Islamic period, at least since the beginning of the third century of the Hijri, we have witnessed the presence and activity of a Shiite Sufism and at least a Shia Sufism, which has been active almost all the time. Based on this research, what is obtained is that there are many branches of Sufis who, in addition to the cloak, have traced their line of elders to one of the Imams of Athar. And sometimes they have expressed their love and affection for the Atrat family by expressing the virtues of the infallible imams (peace be upon them), and among them there are prominent figures who have had an impact on people's thinking.The purpose of this research is to know the role of Sufiya in the expansion of Shiism in Shiraz from the beginning to the rise of Safavid.