مجله سبک زندگی اسلامی با محوریت سلامت
سال هشتم شماره 3 (پیاپی 39، پاییز 1403)

The purpose of this study is to analyze self-knowledge with a focus on health and its consequences and validate it in the educational documents of education

The research method is qualitative. The community studied is the sources published about anthropology and the transformational documents of education and experts for validation. The sample of the research is purposeful. The tools for collecting information are surveys and questionnaires. The obtained data were analyzed through “theme analysis” and “Shannon entropy” method.

The universal themes counted in the dimension of “man’s relationship with himself” include two main themes, cognition of the body (with three sub-themes) and “awareness of abilities”(with three sub-themes) and awareness of threats (with three sub-themes). In the “consequences” section, health-oriented with a prevention approach in three areas of physical self-care (with two basic themes such as health care and strengthening physical strength), social self-care (with three basic themes such as situational awareness, self-reflection and adaptation)  and moral self-care (with three basic themes such as cultivation, acquiring moral virtues and avoiding moral vices) were investigated. The analysis of the data obtained from the partial validation showed that the experts confirmed the subjects counted in the two dimensions of self-knowledge and the field of “self-care with a health-oriented approach. “In the dimension of self-awareness, the most agreement is about “knowledge of the body” and in the dimension of consequences, the most agreement is primarily on “physical self-care issues” and then “moral self-care”.

Adolescents have psychological problems such as anxiety and emotion regulation, which require therapeutic interventions to reduce them. The present study was conducted with the aim of investigating the effectiveness of life review therapy based on Islamic ontology on anxiety caused by Corona and difficulty in regulating emotions in adolescent girls. This research was conducted in a semi-experimental way with a pre-test-post-test design with a control group. The statistical population of the research included all adolescent girls (17-21 years old) who referred to Shahrbabak counseling centers with anxiety problems and difficulty in regulating emotions, and 30 people (15 people in the experimental group and 15 people in the control group) were selected by convenience sampling. Life review therapy based on Islamic ontology, 8 sessions of 90 minutes twice a week were implemented in the experimental group and the control group did not receive any training. The data were collected in the pre-test and post-test stages using the anxiety questionnaires of Corona Alipour et al. Data analysis was done with descriptive tests (mean and standard deviation) and covariance analysis using SPSS version 24 software. P value less than 0.05 was considered significant. The results showed that in the experimental group, the average score of Corona anxiety decreased from 28.8 in the pre-test stage to 15.2 in the post-test stage. Also, in the experimental group, the average score of difficulty in regulating emotions decreased from 106.2 in the pre-test phase to 79.41 in the post-test phase (P<0.001). According to the findings, it can be concluded that the application of life review therapy based on Islamic ontology has an effect on the anxiety caused by Corona and the difficulty in regulating emotions in teenage girls

Genetically modified products are new subjects and a subset of biotechnology that has attracted the attention of researchers and with experimental studies, they have tried to know these products and their effects. The technology of interference in plant genetics is not the subject of our discussion in this research rather, we want to know, on the assumption that laboratory intervention in plant genetics is permissible according to jurisprudential sources, is the production of these products on a large scale and its public consumption permissible from the point of view of Sharia?

Since the mentioned topic is one of the developed and interdisciplinary topics, in order to extract the legal opinion, the opinions of experts and researchers in this field should be studied first and then based on it, according to the principles and rules of jurisprudence, the legal opinion should be deduced. Therefore, the collection of data from articles, international authoritative reports and original sources of jurisprudence has been done in a library method and the aforementioned problem has been analyzed and evaluated with a descriptive and analytical approach.

Whether these products are harmful or not for human health has been disputed among experts and there are conflicting research results about this. One important point is that the laboratory studies that prove the harmlessness of these products are often done at the request of the manufacturing companies and the other thing is that most of the countries of the world, even the countries that produce genetically modified seeds are subordinate to them, have banned the production of these products in their country.

Releasing the cultivation of genetically modified crops and Its general consumption is prohibited, both in case of damage and in case of possible damage, according to Shari'a and rational principles

The purpose of this research was to investigate the relationship between psychological needs and self-regulation of learning with academic procrastination in second secondary female students of Mollasani city. The research method of this research was a descriptive correlation type. The statistical population of this research included all the second high school female students of Mollasani city, whose number was 1600 and they were studying in the academic year of 2011-2012. 300 people were selected as a statistical sample using the Karjesi and Morgan table and the cluster sampling method. The research data collection tools included Solomon and Rothblum's procrastination scale (1984), Guardia et al.'s psychological needs questionnaire (2000), and Bouffard et al.'s (1995) learning self-regulation questionnaire. Pearson's correlation coefficient and regression analysis were used to analyze the data. The findings showed that there is a significant negative relationship between the psychological needs and self-regulation of learning with academic procrastination in second secondary female students of Mollasani city.

Islam emphasizes on complete human health and one of the desired aspects of Islam is physical health. Providing a suitable model for nutrition plays an important role in the health of the body. In the modern times, when health models and schools around the world compete with the common model, the Islamic model has also found a good place in the mind and practice of Muslims, and it is appropriate to answer the problems of this new field based on the correct methods of the Quran and Hadith. One of the important issues in this field is the discussion of nutrition timing, which some researchers believe that the Islamic model is against the promise of lunch. Fararo's research investigated this issue with the help of ijtihad methods such as thorough examination and methodical analysis of evidence by formulating a question that: What is the optimal pattern of nutrition timing based on the Qur'an and Hadith? The results are as follows: In addition to the brief thing that is recommended to be eaten after the morning prayer, two meals are very important for health, the first is "lunch" (with dal) around ten (nine to eleven) before noon and the other After the Isha prayer, which is called "Asha". Of course, at the time when these traditions were issued, until the first meal was cooked and ready, they would eat something small, ready and uncooked as an appetizer, which can be said to be three meals in total. The meal that is omitted in the ideal pattern from the point of view of hadiths, consuming food between the two main meals is mentioned, which is considered a form of extravagance and harmful to the body. This undesirable meal in our time can be matched with evening meal.

Chastity and hijab have such obvious innate benefits and religious requirements that it seems impossible for a religious person to doubt its necessity, far from bad education and false inductions. On the other hand, adolescence is the best period for establishing national culture and religious attitude. This research was conducted with the aim of investigating the effective factors on strengthening the values of the culture of chastity and hijab in students.

The research was carried out with the correlation method. The statistical population of secondary school female students of the academic year 2001-2002, including 380 secondary school female students based on Morgan's table, were selected by random sampling from a cluster of high schools in the province. The results of the researcher-made questionnaire were analyzed with descriptive statistics of mean and standard deviation and inferential statistics of factor analysis.

Statistical results showed that individual factors with a coefficient of 0.72, educational factors with a coefficient of 0.53, factors related to virtual space with a coefficient of 0.65, educational factors with a coefficient of 0.61, and factors related to textbooks with a coefficient of 0.41 have a higher correlation with the structure of hijab. They were. The type of educational centers did not have an acceptable coefficient and was removed from the model.

Both the family and society sources have an acceptable role in promoting the values of hijab and chastity in teenage girls, and the main value element was the adolescent's individual attitude, which is formed in these two environments, and of course, it should be addressed from childhood and adolescence.

Today, due to the expansion of organizations at the global level and the increase of conflicts in people's social life and significant environmental and social changes, the flexibility of individuals and organizations against problems and anger has become increasingly important. The main purpose of the present study was to identify the relationship between anger and adaptability of employees, analyze the mediatio of moral leadership and moderation of impulsivity among the nurses of Shohdaye Lenjan Hospital.

The present research is applied in terms of purpose and descriptive in terms of implementation. The statistical population of the present study consists of 151 nurses and paramedics of Shohdaye Hospital in Lanjan, and the sample size was selected using the general census method. The research tools included four standard questionnaires: Spielberger's anger questionnaire (1999), Barkley's Impulsiveness questionnaire (2011), Kalshoven et al.'s ethical leadership questionnaire (2011), and Olson et al.'s adaptability questionnaire (1985). Its validity was confirmed by formal and structural methods, and its reliability was also confirmed based on Cronbach's alpha. The collected data were analyzed based on structural equations in PLS software.
 

The findings of the present study show that anger has a positive effect on moral leadership with the role of modulating action (β=0.600) and moral leadership on adaptability (β=0.557), and anger has a positive effect on adaptability with The mediating role of ethical leadership (β = 0.211) has a positive effect, on the other hand, anger on ethical leadership (β = -0.379) and anger on adaptability (β = -0.293) have an inverse and significant effect (P<0/000).

Considering the essential role of ethical leadership in improving anger control, managers should pay attention to the working conditions of nurses and their efforts should be appreciated. High anger and impulsivity of people can weaken the perception of their ability to adapt to organizational changes. One way to encourage ethical behavior in organizations is to focus on these qualities when selecting, promoting, and developing organizational leaders.

Various patterns of lifestyle have been described and reported in Islamic sources. One of the important sources in which the lives of different people and groups have been examined is Nahj al-Balagha.The purpose of the current research was Conceptualization lifestyle types in Nahj al-Balagheh and determine components and check their validity.

first, with a qualitative approach with the strategy of "lexical search" using 29 related words, 264 religious propositions were collected using targeted sampling based on the principle of saturation in Islamic sources and analyzed using the method of qualitative content analysis of religious texts. Then the validity of the findings was evaluated using experts' opinions.

results showed that Asceticism-Useful lifestyle have 16 components (avoidance of taboos, feeling of peace and inner satisfaction, resistance to hardships, blessing,…), Neglectful-Worldliness has 11 components (greed, long wishes, suffering and entanglement, carelessness in sin,…) and Passive-Avoidance has 6 components (not using halals, neglecting the family, heartlessness, condemning the world , lack of insight and misguidance by Satan) are in Nahj al-Balagha.

The components of lifestyle types from the perspective of Imam Ali (AS) have been stated in this research, which has provided a suitable basis for designing a lifestyle questionnaire and preparing an educational and therapeutic package with this topic.

Cosmetic surgery is one of the emerging issues in jurisprudence, which was not discussed in the current form in the age of the innocent, but its rules can be deduced from jurisprudence rules and narrative texts. The prevalence of this event among women and the conflicts that arise between couples before it. to express the purpose of choosing this topic.

This research has processed library and software data descriptively and analytically by using verses and narrations.

Scholars of jurisprudence have expressed different opinions about the permissibility of cosmetic surgery. By explaining the arguments of jurists, it can be seen that cosmetic surgery is not considered a form of transformation and its legitimacy can be inferred by using sources of narration.Also, marital status in religious texts does not mean domineering, but rather, it follows the man's responsibility to manage the family, which does not conflict with the right to the wife's body.

According to the jurisprudential rule of subjugation, the wife has the right to rule over her body, and the husband's authority to give the man responsibility and management does not conflict with the wife's authority over her body, and the principle is the absence of the husband's authority. Do not enjoy sex with your husband.

Students’ lifestyle affects different aspects of their lives, including mental health. Islamic lifestyle and increase in mental health led to progress and growth of students. The aim of the present study was to investigate the relationship between Islamic lifestyle and normal lifestyle with psychological health of students in Kerman city. This descriptive research was correlation type. The statistical population of this research was all second-grade high school students in Kerman city, 480 of them were selected as a sample by multi-stage cluster random sampling method. In order to collect data, Kaviani’s Islamic lifestyle questionnaires (2008), Miller and Smith’s normal lifestyle (2002) and Goldberg and Hiller’s (1979) psychological health questionnaires were used. Data analysis was done by Pearson’s correlation coefficient and regression with SPSS version 24 software. The results of the findings showed that the Islamic lifestyle is more related to the psychological health of students than the normal lifestyle. According to the results of the research, it can be said that it is recommended to pay attention to the Islamic lifestyle in order to reduce the psychological problems of students.

Jealousy is considered a threat to mental health and leaves harmful effects on people's quality of life. This moral vice is one of the eternal problems of human societies. The problem of the current research is to know the relationships within the network of envy in order to know the dimensions and invisible extent of the damage of this moral vice on mental health. The research method of thematic analysis and the drawing of the network of broad themes, the pervasive and effective themes in the creation and spread of envy in the Islamic society, has been explained from the perspective of the Holy Quran. Findings of the research, by obtaining 42 codes that are related to the vice of envy, 18 basic themes were created as effective and related themes on the spread of envy from the verses of the Qur'an, 4 sub-organizing themes and 2 main organizing themes, which are in one category of themes. The pervasive moral vice of envy was divided in social relations. From the results of the research, it can be pointed out to provide a suitable picture of the extent of damage of this moral vice to the mental health of the individual and the society.