نشریه قرآن و طب
سال نهم شماره 3 (پیاپی 35، پاییز 1403)

From the beginning until now, the Quran has been the endless source of Islamic sciences and knowledge and the center of religious education. Also, for us Muslims, the way of life of the Ahl al-Bayt (peace be upon them) is a clear part of the way of life. Therefore, policy-making and planning in line with the policy of the Qur'an and Atrat can be the source of the realization of the goal of humanization. Based on this, the necessity and importance of measuring the current level of Quran and Atrat activities in order to determine supplementary and corrective policies was targeted by the researcher.

The current research was conducted with a qualitative method. Interview method was used to collect data. The statistical population for data collection was the Qur'an and Atrat centers of medical sciences universities in Tehran. The sample of the research was 9 Qur'an and Atrat centers of medical sciences universities in Tehran, and interviews were conducted with the officials of these 9 centers.

After analyzing the data, the core codes of the perspectives of the Qur'an center and Atrat were divided into 3 growth codes: "moral-cognitive", "Qur'anic development and development", "Qur'anic absorption" and the activities and current status of the Qur'an center. And Atrat to 8 core codes "Explanation and preliminary drawing", "Scientific-research programs", "Cultural-educational programs", "Quranic-educational programs", "Development programs", "Educational-persuasive programs", "promotional programs", "center outputs" were obtained.

Based on the results obtained, activities such as holding conferences, competitions, festivals, classes, educational workshops, circles of friendship with the Qur'an and Ahl al-Bayt (peace be upon them) are currently being implemented in universities of medical sciences, but some activities activities such as: "cognitive development", "improving morals in the shadow of the Qur'an", "institutionalization of the way of the Ahl al-Bayt, peace be upon them", which need This gap between the current situation and prospects should be resolved.

The Holy Quran has been mentioned in many verses directly or indirectly to the issue of human nutrition. Moreover, in many traditions, the Prophet Muhammad (SAW) and the Imams (AS) have emphasized the importance of nutrition and its good and bad consequences in human body and soul, and as a result of its reflection in human behavior. The aim of this study was to investigate “the evaluation of individual and social moral harm in the context of Quran and narrations”. Methods and

The present study was carried out using a library-documentary approach based on valid sources and related field research findings.

From the point of view of the Holy Quran and various narratives from divine parents, nutrition in terms of individual and social effects, including in the case of nutrition program, feed quality, feed volume and food diversification, have the same patterns and patterns that should be sought and verified. Islamic religion. Failure to adhere to these patterns and practices will result in numerous personal and social harm.

By reflecting on the verses and traditions of the infallibles (a), it was revealed that using the clean water and utilizing the general patterns and precise guidance of the Ahl al-Bayt (AS), it is easy to They achieve the health of the body and soul and the right behaviors, without moral deviations, and on the contrary, they will cause severe physical, mental, moral and social harm.

Obsessive-compulsive disorder is considered one of the most debilitating psychiatric disorders that has adverse psychological and economic consequences for the individual and society. Religious obsession is one of the first types of obsessions, which, in addition to mental disorders, is aggravated by certain religious beliefs, especially about the matters concerning religious purity and impurity. According to some psychologists, one of the effective components in the occurrence of obsessive-compulsive disorder is excessive responsibility. Extreme responsibility means believing in being responsible for what is beyond one's ability. This research answers these questions, to what extent religious teachings are aligned with psychological attitudes and what solutions do they offer to solve this mental disorder. This article is organized in a descriptive-analytical way and library sources were used to collect data.The findings of this research show that Quranic and narrative teachings rely on the principle of moderation in religious conduct, while valuing responsibility, warn against overdoing it. These guidelines, warnings and some valid jurisprudential principles and rules help an obsessive person who has suffered mental turmoil due to cognitive deviations to keep his sense of responsibility in moderation by correcting beliefs based on extreme responsibility and not having feel guilt or fear of rejection. Some of these jurisprudential principles and rules are: the principle of "no compulsion", "permissibility", "purity", "exculpation", "correctness" and rules such as the rule of "ignoring doubt in some conditions".

Health and its importance are always taken into consideration in the Holy Quran, so that the current issue can be understood by examining its verses. From this point of view, the aim of the present study was to examine the components of health at the level of specific and general addresses such as the addresses of “ O people  and  O people who believe of the Holy Quran.

The current research is an applied research that is carried out in two stages in order to achieve the findings. The first step: it has been done using descriptive and analytical qualitative research method. In this study, the triangulation method was used to extract and compile the materials; That is, the study was done based on the foundations of the verses of the Qur’an. Second step: Content analysis method is used in this research. The content of the plan from the respondent’s point of view (the text of the Holy Quran) and 8 components of health extracted from these Addresses were considered and investigated by Shannon’s entropy method.

The findings showed that the component of spiritual health with 70 cases in total of specific and general Addresses is the most attention paid to gender with 1 case. On the other hand, the component of moral health has been mentioned in 31 cases, social health in 12 cases, nutritional health in 9 cases, physical health in 8 cases, economic health in 8 cases and family health in 5 cases. 

The findings of multiple components show that among the components of health extracted from some specific and general parts of the Quran, the important Addresses related to spiritual health were 0.287, which is the first rank and the lowest coefficient. to sexual health with the importance coefficient of 0.022, which ranks seventh.

To investigate the effects of accepting the Rahmani Velayat on the religious lifestyle.

The means of collecting information in this research are the library, original Islamic sources, theses, articles, and books on the subject under discussion. After processing the concepts and themes related to the topic under discussion and analyzing them, we identify and discover their relationships.

In the upward journey of man toward God, after the Holy Essence of the Creator, in numerous religious texts, this falsification of guardianship is evident for the prophets in frequent texts. The Qur'an says, "And we have sent my Messenger only to God's permission" (Holy Qur'an, Nisa, 64); In other words, the innocent guardianship manifests divine mercy. On the other hand, the religious lifestyle is based on beliefs and value teachings, and the foundation of the Islamic lifestyle, in addition to the beliefs that include the spirit of monotheism in all aspects of life, includes stable values and morals. And the policy of the manifestations of mercy and its orders; the general instructions for attaining the Islamic way of life are indicative of transcendental living.

The most important indicator of the Islamic lifestyle is the velayat-admiral and velayat-oriented, which show the effectiveness of the teachings of Ahl al-Bayt (peace be upon them) in the cognitive, emotional, and practical fields.

The indicators of the secular approach to spiritual health are important issues and challenges that can affect the perception of the concept and how spiritual health affects the individual and social life of a person. secular approaches to spiritual health focus on human experiences and needs related to the meaning of life, values, ethics, and connection to self, others, and the world. religious approaches that emphasize religious teachings and beliefs, secular approaches offer a wide range of perspectives and methods to promote spiritual health. In this article, by examining different approaches to spiritual health, while presenting different definitions of this concept from the past to the present, we have examined and analyzed the indicators of the secular approach to spiritual health in three parts: cognitive, secular oriented behaviors, and secular spiritual peace. We have come to the conclusion that due to the serious popularization of the concept of spiritual health based on popular understanding and a secular approach (worldly, personal and not relying on institutional religions) in most cases, the definition of spirituality and its follower, spiritual health, in addition to the fact that it has different foundations; The direction of the functions and their consequences are also not acceptable or may not be acceptable. In this approach, self-centeredness and human-centeredness is the principle and God has no place among their teachings. The goal of these movements is individual transformation and all the efforts of mystics of the new age are aimed at creating a spiritual journey in human existence.

The loss of a loved one is the most stressful event that any person can experience in his life,the most difficult and painful experience of bereavement is the loss of a child, the loss of a child is a special and unique bereavement that is more intense than other types of bereavement. It leads to more serious symptoms that last longer. Therefore, the aim of the current research was to design a model of bereavement and bereavement management in mothers of children with cancer with the approach of Quranic teachings.

The current research method was qualitative grounded theory.The statistical population of this research included all the mothers of children with cancer in the city of Babol. Among them,21people were selected by the purposeful sampling method and based on the principle of saturation, an in-depth and semi-structured interview was conducted. Strauss and Corbin(1998)systematics and three methods of open, central and selective coding were used.

The results showed that56codes were identified among387concepts.56 primary codes were identified in the form of 10categories,including belief in divine testing, belief in God’s ownership, positive attitude to life,correct vision of death,motivation, inevitability of death, maintaining psychological balance.strengthening faith and religious beliefs,teaching relaxation,teaching to overcome anxiety should be considered.

Religion and spirituality help people to deal with external and internal adversities better. Acting on religious beliefs and searching for meaning are important factors in the grief process and can protect the bereaved person in dealing with grief and stress.

The family, as the core of society, has always been exposed to various developments and challenges. With the development of technology and lifestyle changes, families have faced more complex educational issues. This research has been done with the aim of identifying common educational challenges in contemporary families and providing solutions based on the teachings of the Quran and Nahj al-Balaghah.

Methods and Materials: 

This research has been carried out by descriptive-analytical method using Quranic sources and Nahj al-Balaghah.

The results show that the teachings of the Qur’an and Nahj al-Balaghah provide comprehensive and practical solutions for family management in the present era. Among the most important findings, the following can be mentioned: 1. The importance of religious education: emphasis on the religious education of children and the cultivation of Islamic values as an effective solution to deal with moral and social deviations. 2. Attention to justice and fairness: emphasis on justice in dealing with children and the importance of creating a sense of equality and security in the family. 3. The importance of modeling: the role of parents as role models for children and the necessity of having behaviors compatible with religious teachings. 4. Time management and prioritization: The importance of time management and planning to spend free time with family and create happy memories. 

The teachings of the Qur’an and Nahj al-Balagha are still valuable guides for families after centuries. Parents who use these teachings in raising their children can have healthier and more successful families.

The present study aims to investigate the status of published documents related to the Holy, Quran, which are indexed in the Web of Science databases and to provide an overview of these studies. The present study is a descriptive-analytical and scientometric method of research on Holy Quran indexed in WoS. The data were analyzed using CiteSpace software and the authors, organizations, countries collaboration networks, and Web of Science subject categories network were plotted. Data analysis showed that the status of authors’ collaborations is not favorable and international cooperation is also associated with shortcomings. The subject categories network confirmed the entry of researchers into fields related to medicine and health in Quranic studies. The drawn networks showed the status of studies related to the Holy Quran. The results showed a relatively low number of articles in this field, much of which is due to the focus of the Web of Science on studies published in English. In addition, the pattern of writing in this area and the degree of participation of organizations and countries need fundamental changes.