نشریه دانش انتظامی خراسان جنوبی
سال سیزدهم شماره 3 (پیاپی 50، پاییز 1403)

The issue of aging of the Iranian population, which is emerging for various reasons, including the decline in birth rates, advances in medical science, health, education, and increasing life expectancy, is a new phenomenon. Since this phenomenon creates many changes in all aspects of human society, including a wide range of age structures, values, and standards, and the creation of social organizations, this article is of great importance due to the many challenges of this phenomenon and the adoption of appropriate policies to improve the physical and psychosocial status of the elderly. Therefore, the purpose of the present study is to identify and examine the consequences of aging of the population in the future of Iran. The present study is of an applied type and uses a descriptive-analytical method to examine the dimensions and consequences of aging of the population in Iran. The method of collecting information was through the library and the Internet. The results of the study indicated that negligence and lack of planning in managing the Iranian population will lead the country into an aging population trap in the near future. A phenomenon that will cause great damage to the country in the areas of economy, health, social, political and security.

One of the important issues that today constitutes the concern of cultural and social policy makers in our country is the issue of the generation gap. It should be noted that today the speed of social changes has accelerated compared to previous decades, and in the meantime, the mobility between generations and the generation gap has attracted the attention of many social science scholars. The historical, social and cultural space in which each generation is placed plays a fundamental role in the formation of the insights and experiences of that generation. The value changes of families and generations are considered one of the key elements of the cultural system of society, and their recognition plays a significant role in identifying cultural changes. The study of value changes and transformations is a method for recognizing major social changes. It can be acknowledged that based on value changes, the course of future changes in society is what. It seems that the root of many social problems and behavioral abnormalities, both at the individual level and in the behavior of groups, currents, and social classes, is due to the state of imbalance and spectrum of the value system. The study of value gaps helps us understand the mechanisms of these changes and developments. The purpose of the present study is the family and the intergenerational gap. The research method in this study is descriptive, documentary, and library. The generational gap means the existence of differences in knowledge, attitudes, and behavior between two generations of young people and adults, especially in the identity dimension, which affects the social and cultural structures of any society more broadly. The intergenerational gap, although it is more visible today, has been an ancient phenomenon and a part of human life. Since humans have adopted diverse methods in their interactions and social connections have been widely established, differences in internalizing values ​​and norms have led to uneven socialization and an intergenerational gap has emerged.

The issue of clothing and hijab in today's society, especially among teenagers and young people, has become one of the main concerns of families, educators, and sociologists. Changing clothing patterns and the tendency towards Western fashions, as a social phenomenon, has been manifested in recent years in many societies, including Iran, especially Birjand city. The aim of the present study is to identify the factors affecting the improper clothing of students in Birjand city. In the present study, using a seven-stage systematic review, the factors affecting the improper clothing of students were identified. The results show that four social factors with the subfactors of social media and peer groups, cultural with the subfactors of fashion and new clothing styles, psychological with the subfactors of the need to feel independent, oppose restrictions, need to be seen and introduce one's identity, and family factor with the subfactors of the main institution and the attitude of parents have had the greatest effect on the improper clothing of students in Birjand city.

The revolution in biotechnology and the emergence of new ways and tools to alter the genetic material of a living organism have led to an increased risk of biological warfare for various reasons. The spread of modern biotechnology in medical and pharmaceutical research has led to the availability of knowledge and its facilities worldwide, so that today classical biological agents can be produced by the simplest genetic methods. The use of modern biotechnology has also made it possible to create completely new and unknown biological weapons. These weapons may be used more often than classical biological warfare agents for technical or ethical reasons. Genetic engineering, in simple terms, is human intervention in the process of transferring genes between organisms, and in biological warfare and weapons, its goal is to manipulate genes to create new pathogenic characteristics (increased survival, infection, pathogenicity, resistance to drugs, etc.), which may be the next generation of biological weapons. The creation of highly lethal and drug-resistant bacteria using genetic engineering is only a small part of this story, and based on the ongoing advances in genetic engineering, the possibility of developing new weapons for other types of conflicts and war scenarios, covert operations or sabotage activities is increasingly becoming a reality. Evidence shows that some countries are working on biological warfare agents through genetic engineering. Rapid developments in biotechnology and genetics have created numerous environmental, ethical, political and social challenges for societies. For our country, as one of the victims of unconventional weapons, it is essential to recognize and be prepared to face such threats. Therefore, in this article, the new applications and risks arising from biological weapons created by genetic engineering are examined.

Among the important needs and concerns of the Islamic society is the observance of the hijab and chastity in society. Related to this issue, one of the most challenging issues is the recognition of the duties and powers of the police and how the Iranian legislator supports the aforementioned organization in legitimizing the duties and powers of the police to deal with manifestations of non-veiling. The importance of examining this issue is necessary given the lack of comprehensive research background on this issue and the controversies that have arisen in recent years. This research, which is based on a descriptive-analytical method, concluded after conducting research that the duty and responsibility of the police as a representative of the government is something that has its roots in the jurisprudential foundations of Islamic schools, including the Imamiyya and Sunni schools, and it indicates the government's duty to prevent and deal with manifestations of corruption, including non-veiling. So far, numerous laws have been enacted regarding the necessity of observing the hijab and chastity and the duties of the police in this regard, among general and specific regulations, each of which is plagued by problems and flaws. Among the most important resolutions, we can mention the resolutions of the Supreme Council of the Cultural Revolution, Article 638 of the Penal Code (Penalties) and the new Chastity and Hijab Bill. Among the shortcomings that some of the aforementioned laws, such as the new Chastity and Hijab Bill, can be mentioned: reducing the role, powers and duties of the police in dealing with non-veiling, prolonging the process of investigating the crime of non-veiling, the existence of numerous ambiguities and problems in the implementation of judicial rulings, and the ambiguity in the deterrent effect of the aforementioned penalties. Similarly, in Article 638 of the Islamic Penal Code (Penalties), there are also shortcomings such as the existence of some restrictions in the article that are contrary to Islamic regulations and legal principles, and the application of the rule of cumulative punishments, which is contrary to Islamic law, which has caused challenges to the validity and validity of the aforementioned regulation. After conducting its studies, this research has presented solutions and suggestions to solve the aforementioned challenges.

The purpose of the present study is to assess the needs of professional training of the Sistan and Baluchestan Border Guard Command.The research method is descriptive-survey. The statistical population consisted of officers of the border posts of the Zabol Border Regiment, which was 144 people randomly. Field data was collected through a researcher-made questionnaire for assessing the educational needs of officers. Descriptive statistics indicators, the Kolmogorov-Smirnov test, one-sample t-test, Friedman and paired t-tests were used to examine the data with SPSS software.The questionnaire data was statistically analyzed in the software at three levels of knowledge, attitude and skill. Among the research findings, some of the test variables have a greater need for professional training for border guards of the Zabol Border Regiment, which at the knowledge level include variables such as operations management, psychological operations in conflict and active and passive defense; At the attitude level, variables such as border checkpoint, scenario execution, working with radars and cameras, sniper weaponry, individual combat, and at the skill level, variables such as ambush and counter-ambush, GPS and compass, Dushka weaponry, sniper shooting, and RPG-7 rocket launcher weaponry require very high-level professional training.