International Multidisciplinary Journal of Pure Life
Volume:11 Issue: 40, Autumn 2024

Islamic Mysticism presents three fundamental ontological dimensions of the Perfect Human: the personal, the divine, and the creational. In this paper, our main focus will be the third dimension, which underscores his supremacy and sovereignty over the entire hierarchy of the self-disclosures of God. We aim to prove some of the fundamental characteristics of this dimension introduced by authorities of mysticism through subtleties drawn from the Quran and Sunnah based on the principles of esoteric interpretation as understood by authorities of mysticism.

This research tries to establish a dialogue between the characteristics of the mystical doctrine of the Perfect Human and the teachings of the Quran and Sunnah by using the comparative-analytical method and citing library sources. Evidence from the Quran and Ḥadīth appropriate to each characteristic and property of the Perfect Human after depicting its ontological status and providing a mystical exposition of the same is provided.  Such evidence is not confined to mere explicit similarity apparent at the level of words but also considers content compatibility that resonates with the spirit of the religious text. 

 According to the Quran and Sunnah, the Perfect Human has ontological characteristics such as being Rūḥ al-ʿAlam (the spirit of the universe), Wāsiṭat al-Fayḍ (the principal intermediary of divine grace), and al-Shafāʿah al-Kubrā (the station of his supreme intercession). Whilst analyzing the Quranic verses and Ḥadīth, one realizes that the perfect human spoken about in mysticism is not different from the Infallible Imam of the Twelver Shi‘as.

This study examines the behaviors of hypocrites in Medina during the Prophet Muhammad’s era, positioning them as paradigms of an undesirable lifestyle. It integrates historical accounts, Quranic references, and prophetic traditions to identify detrimental behaviors and propose corrective measures for a balanced Islamic lifestyle. 

Using a descriptive-analytical methodology grounded in library and electronic resources, the research identifies ten traits, namely deception, rumor-mongering, duplicity, fostering doubts, alliances with non-Muslims, mockery, reproach, breaking covenants, false oaths, and defiance of the Prophet’s orders as reflections of hypocrisy. The findings underscore the significance of avoiding these behaviors to foster a lifestyle rooted in faith, morality, and social harmony.

The study concludes by presenting practical strategies for achieving an ideal way of life based on adherence to divine commandments, thereby contributing to individual and societal well-being. This research extends existing literature on the Islamic lifestyle and highlights the enduring relevance of these lessons.

Possessing a collection of ethical qualities sets apart a virtuous human being from the rest and steers them toward everlasting bliss. It is a widely recognized fact that God's messengers and spiritual leaders exemplified these qualities, even in the most arduous and bleakest circumstances. This was particularly evident on the day of ‘Āshūrā, when Imam Hussein fearlessly showcased these qualities in Karbala, addressing His formidable adversaries and encouraging them to opt for the righteous path. It is not surprising that Imam Hussein demonstrated such nobility amidst the turmoil of warfare, as his father Ali once asserted that through a change of circumstances, the mettle of men is known. On the 10th of Moharram, we must fully immerse ourselves in Imam Hussein's enlightening utterances, striving to grasp his profound truth.

Through this examination, we intend to delve into the moral high ground that Imam Hussein adopted on this momentous day, employing a descriptive-analytical methodology. Through undertaking this investigation, we have managed to uncover several priceless facets of Imam Hussein's character, which became evident on a day unparalleled in human history. In his speeches, Imam Hussein emphasized the importance of virtues such as gentle articulation, alignment with a divine, prophetic, and Quranic approach, unwavering resolve and refusal to yield to the adversary, as well as humbleness and rejection of conceit before the Almighty, among various others.

These facets demonstrate the authentic model of moral virtues embodied by Imam Hussein, which are proven in times of difficulty and crisis. His steadfastness in these principles reflects the mark of a truly perfect man.

One of the most significant issues in the contemporary world is women's legal status and social activities. Afghanistan is at the forefront of women's discussions due to its drastic changes and developments. This article aims to examine the status of women in this country's traditional and historical context to provide a solution to various issues and problems. 

Our findings indicate that Afghan women have faced numerous challenges throughout history, although there were periods, such as the Kushan Empire age when they found a respectable position. The advent of Islam initially promoted cultural tolerance and respect for women, promoting their status among Muslim nations. However, during the ‘Umayyad and ‘Abbāsid Dynasties, class and racial discrimination contributed to a decline in women's status. The emergence of local dynasties such as the Ṭāhirīds, Ṣafārīds, and Sāmānīds brought political stability and gradual cultural development, although women's social participation remained limited. The Ġaznavīd era marked a turning point, providing a more favorable environment for women's education and rights, while the Timūrīd era witnessed the peak of women's involvement in social affairs.

Overall, the status of Afghan women has fluctuated considerably, with their current situation experiencing significant ups and downs due to changing political circumstances. By reflecting on the past, we aim to provide insight into their status from history to the contemporary age.

This article examines the moral principles and norms required by legislators, particularly parliamentarians, from the perspective of Islamic teachings, which is significant for crafting appropriate codes of conduct. It aims to differentiate the unique professional ethics requirements for parliamentarians within a religious democratic context like the Islamic Republic of Iran. Additionally, it identifies potential conflicts or synergies between Islamic ethics and global ethical standards. 

The approach includes a comparative analysis, looking at contemporary practices of ethical code development, alongside a focused review of Islamic religious texts and their interpretations regarding moral governance. Key findings suggest that trustworthiness, confidentiality, consultation, and adherence to the law stand out as crucial ethical obligations. Moreover, the article highlights the potential pitfalls of not adhering to these ethical standards, such as the loss of public trust and the erosion of the legislative body's effectiveness. The approach includes a comparative analysis, looking at contemporary practices of ethical code development, alongside a focused review of Islamic religious texts and their interpretations regarding moral governance. Key findings suggest that trustworthiness, confidentiality, consultation, and adherence to the law stand out as crucial ethical obligations. Moreover, the article highlights the potential pitfalls of not adhering to these ethical standards, such as the loss of public trust and the erosion of the legislative body's effectiveness.

The development of a comprehensive moral framework for parliamentarians is not only a foundational step in enhancing the integrity of governance but also crucial for maintaining public trust and accountability. Islamic teachings provide a robust foundation for these ethical norms, emphasizing the importance of moral conduct in leadership roles. By adhering to these principles, legislators can ensure more effective governance and a greater alignment with the public's interests, which ultimately strengthens the overall democratic structure.

The main subject and purpose of this article is to analyze the divine identity of women based on the models of the Quran, as an example for a pure life in the modern era, seeking explanatory theories that can be helpful in dealing with contemporary social challenges. The main question of the research is to show a revelational solution in looking at contemporary social challenges in the modern era with a special look at women's issues.This research utilises a qualitative methodology, including library research, critical analysis of Islamic texts, and an examination of Quranic verses and narrations. Based on the findings of this research, it is possible to show the Islamic model of Muslim women as an effective solution in facing contemporary social challenges. Also, the identity of Muslim women in the Holy Quran is not only defined based on divine and human values, but also is presented as one of the basic pillars of Islamic resistance. The Quran has introduced women and men as equal in creation, responsibility and achievement of perfection. Additionally, This research demonstrates that Quranic models, particularly models such as Asiya, Maryam, and the mother of Musa, highlight the significant role of women in overcoming spiritual and social challenges. Their examples provide insights into gender equality and resilience within Islamic teachings.The result of this research is that by presenting models such as Asia, Mary and the mother of Moses, their key role in overcoming spiritual and social challenges can be pointed out.