Magiran | فصلنامه مشکوه، پیاپی 104 (پاییز 1388)

Explanation of the Semantics Field of Ṣamt (Silence) in Nahj al-Balāgha

Dr. NaṢrullā ShāmilĪ AlĪ Banā'Īyān IṢfahānĪ Page 4

The term silence has a semantic system that the elements related to it in the historical course of its literal meaning have to be extracted and its various evidences in different religious, scholarly, and ethical texts to be clarified terminologically in its evidential transformation. In view of this issue, the writer has regarded ṣamt or silence in terms of shared meaning and proceeded to explain its relation to such terms as ḥikmat (Divine wisdom), ḥilm (forbearance), and ‘ilm (knowledge). In conclusion, he has analyzed the semantics field of the term ṣamt and its synonyms in Nahj al-Balāgha.

Abstract View Paper Original: Persian
Rasm al-Muṣḥaf; Characteristics and Viewpoints

MuḤsin RajabĪ Page 18

The Noble Prophet (S.A.W.)'s endeavor in compilation of the Quran along with its recitation and teaching how to recite it led to the gradual formation of the science of rasm al-Muṣḥaf (orthography of the Quran). The reason for the difference between the orthography of some of the words of the Quran with the same word as it is commonly recited and the permissibility for the change and alteration of the orthography aiming at facilitating the education and promotion of the Quran has been one of the most important issues concerning the science of rasm al-Muṣḥaf since the early centuries of the Islamic calendar. While studying various viewpoints, the present writing analyzes the views that consider the difference in orthography as a result of the mistakes committed by the writers of Revelation or due to the deficiency and primitiveness of the Arabic script, and proves it as wrong.

Abstract View Paper Original: Persian
Allegorical Comparison in Some Verses of the Quran

Dr. MuḤammad MahdĪ RuknĪ YazdĪ Page 47

Concentrating on a number of the verses of the Quran, the writer has figured out that one of the patterns for expression and argumentation in the Quran is comparing two issues whose good and evil are not clear. These verses come along with allegories and, sometimes, interrogations; and, while retaining the rhetorical excellence and lingual eloquence, they have strong and acceptable argument to deliver the divine message.

Abstract View Paper Original: Persian
Yemen School of Trdition

MahdĪ MardānĪ Page 55

Yemen School of Tradition is one of the oldest Sunnī centers with a long and impressive record of transmission and promulgation of the Holy Prophet (S.A.W.)'s traditions. Yemen's geographical and cultural features, the way the Yemen School of Tradition was formed, transmitters of ḥadīth and traditionists, and the School's outstanding works of traditions are among the issues that the writer has dealt with in this article.

Abstract View Paper Original: Persian
The Methodology of Tafsīr Nūr al-Thaqalayn

Farrukhnāz WaĪdniyānĪ Page 69

The subject matter of the present article is to introduce of Tafsīr Nūr al-Thaqalayn, as one of the Shī‘ī interpretations. The writer's method, the issue of isrā’īliyāt (the Jewish and Christian Lore) in interpretation, the meanings of disconnected letters, and discourses on Quranic sciences are among the issues that the writer has attempted to bring up in this article.

Abstract View Paper Original: Persian
The Intellectual Trends of Salafiyya in Today's World

MahdĪ Farhāniyan Page 77

The idea of returning to the [era of ones] predecessors (salaf) is considerably welcomed by Muslim communities. In this respect, various trends have been created among the Salafis, which can be mentioned as the Saudi Takfīrī Salafis, the extremist Deobandi Salafis of Indian Subcontinent, the moderate Ikhwān al-Muslimīn Salafis of Egypt, and the Jihādī Salfiya of Sayyid Quṭb. Although Wahabi thoughts are not adopted from Salafiya and are merely born of thoughts of Ibn Taymiya and Muḥammad b. ‘Abd al-Wahāb, Wahabism in the Muslim World has introduced itself as Salafiya, presenting non-Islamic ideas as Salaf thoughts (i.e., belonging to the predecessors). This writing includes a historical review of the Salafi thinking trends in respect to its geographical dispersion throughout the world of Islam.

Abstract View Paper Original: Persian
Green Grave, the Burial Place of Sayyid Niẓām al-Dīn Alīshāh Mūsawī

IsmāĪl RiḌā'Ī BurjakĪ Page 105

The Green Grave, which enshrines the body of Niẓām al-Dīn ‘Alīshāh, a descendant of Ḥamzat b. Mūsā al-Kāẓim, was until several years ago located on the side of Ḥāj Āqājān bazaar and revered and visited by the pilgrims and the public people, is now located on the north end of Bāq Riḍwān cemetery due to the demolitions and reconstructions taken place in recent years. The figure buried there is not fully identified; however, the Biography and Genealogy Department of the Islamic Research Foundation has undertaken an extensive study of the historical documents and re-examination of the epitaphs to further clarify his identity.

Abstract View Paper Original: Persian
Ṣāḥibkār's Poetry, a Golden Page in Contemporary Khurāsān Literature

MuṢṬafā JalĪliyān MuṢliḤĪ Page 120

The present article consists of a research about the character and personality of the contemporary poet of Khurāsān, the late master Dhabīḥullāḥ Ṣāḥibkār, whose pen name was Suhā. Presenting the biography and records of literary activities of this scholarly figure, the writer proceeds to provide a literary critique of his works and bless the pages of this writing with the splendor mirrored in the committed literature.

Abstract View Paper Original: Persian
Abstracts

Ahmad Rezvani Pages 1-4

Original: English

به جمع مشترکان مگیران بپیوندید!

فهرست مطالب

فصلنامه مشکوه
پیاپی 104 (پاییز 1388)

فصلنامه مشکوه

Mishkat

به جمع مشترکان مگیران بپیوندید!

فهرست مطالب

فصلنامه مشکوه پیاپی 104 (پاییز 1388)

فصلنامه مشکوه

Mishkat

فصلنامه مشکوه
پیاپی 104 (پاییز 1388)