فصلنامه سیاست
سال چهلم شماره 3 (پیاپی 15، پاییز 1389)

In this research, the overal goals of Iran and Saudi Arabia will be studied. From the author's point of view, examining the two countries relations that form their foreign policies, will help to illuminate those goals. In this research, theoretical dimension which forms the mindset that dominate these relations will be scrutinized in an analytical way and upon examples from the past realities in the relations between the two countries. We also will consider the structural obstacles found in the face of any improvement in the bilateral relations. In the conclusion we will regard the two country's ability to departure from conflict and rivalry to permanent rational cooperation.

“wisdom” is the most important concept which is considered in ferdowsi,s shahnameh.. when this concept is entered the field of state administration and ruler,s acts, becomes political and can be interpreted as “political wisdom “.What is necessary for engaging in political wisdom and its functions and aspects is awareness about its principals and structures. These extractable principles from iran ancient texts, which ferdowsi s shahnameh is largly influenced by them, are: 1- time 2- space and place 3- creation 4- chance 5- good and eril. mentroned concepts include ferdowsi,s general thought and rumination; and as on example the most important of them is wisdom in broad sense and multi dimentional and its fluid and political wisdom for the way of state administrating.

Epistemologically, It seems the most important of preoccupation of scientists interesting to democratic life is related to finding a firm and steady base for democracy in recent centuries. This is almost the feature of all developmental theories. Meanwhile, one of the most prominent these attempts is of theoretical anarchism. This school attempts to reject all kinds of machines of dominants and repressions – especially scientism and technocracy – and to show a factual and true for a free society. This theoretical attempt and the study of its possibilities is on the center of the article.

This scholarship in response to the question of claims of two narratives of rule-deontologicalism, including constructionalistic and representational to the foundations of social justice, introduce this hypothesis that each of two narratives have not adhere to the logical requirements of their own rightistic deontologism. Constructional narrative, accepting contract consesustualistic, confronts its own foundationalistic claims, and making just ability of whole give up of ethical deontologism of behalf utilitarianistic teleologism, and representational narrative, at last is reduced to specific and local values, and denying practically universalism, interprets its own rationalistic foundationalism along with teleologism. This article pays attention to these two narratives in topics like origins of moral values in general, and social justice in particular, founationalism, universalism and teleologism of these values, priority of right or good on another, formation of moral identity, placement and employment the justices concept and criteria of social criticism.

Political thought of Islam formulate theatrical structure of political system of Iran. It is impressed of monotheism values and disengaged of local and time conditions. Justice principle is one of the most important of this values according to it is specified emphatic of justice, aim of prophetic mission. One of the goals of Islamic republic of Iran is execute of justice principal, both domestic and international areas. this principal in foreign policy include to critical policy to hierarchy of power Geopolitics in global system, dominant horms in international policy, role of security council in protection of cruelly situation of present, position of united nations and its decisions that impressed Islamic republic of Iran and other poor countries.

The thought of Naini- in the state of Iran's community back warding sense and faced to the powerful thoughts of West - is named in “the religious rethinking” or “reformist approach”. In this position in the community of Iran especially between elites who sense their society is back warded and the West is developted.Naeini is one of the persons that put forward some idea for Iranian society with his thinking bases and toward the new concepts and context that came from west. In this essay these ideas were studied for the sake of understanding the Naeini's approach. In this essay was seen that Naeini is successful, volunteer and modern thinker in recent Iran because of his method and his approach which is called osoligary.This method links between historical traditional and religious resources to new conditions.

Religion has influenced in history and culture of Iran very deeply. The clergy has a important role in society of iran. The main part of transitions of iran related to interaction between clergy and government. The main contact between them created in term of second Pahlavi, that resulted in failing of government. In this essay, attitude, action and reaction of clergy relative to government are studied in difference section, then their attitudes are classified.

How configurating of identity and its existentiality between modern and radical constructivists would be surveyed in this written.modern is indicted to essencialism and accepting the prior identity for agents by radical constructivists due to emphasize on structuration theory and some givens of scientific realism. Moreover paying no attention to relation discourse and disregarding power role on it, modern Twofoldism of self/other, existing of two intellectual actors at "first date"- which self knows other before interaction- accreting the meaning of sign, ability to draw a casual relation between special action and fixed mind of identity as a variable in casual indicating, are some of the other censures which were discussed by radical constructivists. They instead emphasize on fluidity of identity, remark to paraphrasing rather than explanation and instruction, no distinguishing meaningly between self/other and impossibility of meaning utility and clarity of pose and importance of power and matter- its position in interactional discourses. This written additional to mentioned censures criticize modern constructivism as follows: despite importance of identity I understanding behavior, finding the changes in identity from surveying the changes of behavior is impossible.

It can be expected that variations in observance of nature, abilities and characteristics of human being will lead to diverse trends in a thinking system ending and thus such principles may be searched among different societies political culture. The way of understanding and appreciation of human being constraints and capabilities and the quality of human nature takes the subjects to a vision about their condition and situation in their human existence that can guide them through their decision making method and mind regarding social-political acting manners.During this research, by studying ten famous English and French novels written in 19th century and analyzing their content, the trace of human being and appreciation of man nature and simultaneously its continuity in social-political existence of these counties people will be compared.

In the 19century, the collision between Iranian traditional society and west civilization & modernity was led to question of what must do. Talebof Tabrizi's answer to this question was contingent acceptance of modernity. He accepts important elements of modernity & modern identity: rationalism, rule of law, national sovereignty, crtiticability and partly secularism. But contrary of Akhondzadeh & Aghakhan kermani, he hasnt hostility with religion. He is as a democrat not a liberal, stressed on indigenization of modernity based on: keeping of cultural identity, using of human reason and the update religion for law-making and ethic purification and using of informing dimension of modernity for changing & reformation of traditional identity, consolidation of national identity and full rejection of despotism & exploitation. In this research the author tries to explain the relation between national, traditional, cultural and religious dimensions of identity and modernity & modern identity in the political thoughts of Talebof.

One of the significant issues in IR is that of inter – state conflict and cooperation. Various schools such as Realism and liberalism have endeavored to theoretically explain it. In so doing, this article seeks to outline the views offered by a constructivist thinker, Alexander Wendt. He treats IR as a socially constructed discipline. This article argues that although Wendt has managed to advance a social theory of cooperation and conflict among states, especially about ethnic conflict, his theory has failed to explain cooperative as well as conflictual relationships among states properly.

Having in mind that IR theories include FPA aspect, the main purpose of this paper is to examine the contribution of FPA in these theories. The necessity of this study become clearer when one acknowledges that FP makers should pay attention accurately to relationship between theory and practice in order to make successful rational decision in new complicated world. This enables them not only to have theoretical knowledge in FPA, but also extract some useful practical and policy – oriented prescriptions. In this article, through three sections, IR classic theories including Liberalism and Realism, micro, macro and middle – ground FP approaches and constructive IR theories are examined respectively. Finally the article concludes that IR theories are mutually constitutive and complementary, which means FP makers must avoid reductively relying on one of these theories.

In the evolution of human knowledge in the humanities studies arena, subjects like political thought was based on less critical tendencies and was copied and affected by translations of humanities. So, their intellectual, Political and Social foundations are not very strong. Even after Islamic revolution, we cant find any reliable division of works and movements in the field of political thought. How ever, the Production of knowledge and the importance of creating theories, are the Strategic aim of the political system and because of its necessity in the Islamic Society, some elites study in this field. But in spite of appropriate conditions, requirements and changes at the level of social demand, proposing following essential question is welcomed by elites and intellectuals:Why intellectual stagnation and evolution of thought in contemporary Iran prevent creative and up to date confronting with the concepts and discussions in "political thought?"

The Political, Social transformation in 1940’s, are counted as an importance point in recent history of Iran. For increasing the process of reconstruction, Mohammad Reza Shah conquest and destroyed the opponents of this program using military forces and SAVAK (Intelligence Agency). These opponents believe in working under the Mashroote laws. After devastating these opponents, new opponents appeared. These new opponents oppose using military revolutionary strategies according to the limited spaces in the society. The role of Nehzate Azadi in this process that leads to the 1357 Islamic revolution is obvious.

In general epistemology of nasafi is an intuitional wisdom. he speak regarding to six epistemologic esoteric abode that have a relation with ontology. inconclusion the epistemology make the ontologic station of wich people. on the base of one sentence from Imam sadiq, that say knowledge isn’t a thing that find in books or other papers, but knowledge is a Light of god that putting in the heart of faithful people, nasafi say that knowledge is like a light. wayfarer should wander on the path or rays of this light. really the wandering of light is reaching of wayfarer to knowledge. According to point of wiew of nasafi all of rays going to centeral origin of existence or god. therefore god is origin of knowledge and existence. in this article we show the political result of this opinion in aziz nasafi.

Democray is the most importantn element in Dewey’s thought. In this paper Dewey’s theory on democray will be evaluated, furthermor some challenges are ascrbed to it: first, Dewey has not presented any philosophical argument about his idea: “Democracy is a moral ideal”. Second: if it is known by a posteriori method that Democracy is the best, this idea can not be generalized to future, so it could be critized and we can assume other methods or systems. Third: because of the imposibilty of the assuming of similar conditions for all peple, the capacity of doing rational judgment will not similar in spite of constituting democracy. Forth: Dewey has neglected of irrational elements in members of society devisions in his theory. Finally, since he denies that we can know the absolute, the attempt to establish the morally organized democratic society is so vaguely pictured by him, without necessary rational foundation.

Sometimes, disharmony among the three powers of sovereignty emerges as an important crisis in political system and reduces its efficiency. In this article, analyzing the disharmony crisis, a theoretical description regarding the main indicators of this crisis has been offered. In the framework of the above mentioned theoretical description the main indicators of the disharmony crisis are 1) the disagreement among the three powers of sovereignty 2) the lack of efficient legal mechanisms for restoration of harmony and 3) the formation of trouble in the functions of political system. Iran’s experience regarding the subject has been considered as the case study and the main outcome is to access a proper conceptual instrument for theoretical portrayal of the disharmony crisis among the three powers of sovereignty.

In primeval societies, language like all other aspects of life, was dependant on customs and traditions considered holy by people. When the societies changed and lost their natural status, a special type of language was started to develop commensurate with social changes. From the 3rd century, Islamic society has witnessed important changes such as increase of wealth, power transfer, emergence of new social groups, Iranian participation and their cultural dominance. Due to such conditions, the authorities paid more attention to written language. Written language was further divided into literary, political, moral, and religious languages. Jahez, the schismatic rhetorician of the third century and the innovator of Rhetorics is one of the most influential figures of the Islamic- Arabic world. This article is an attempt to find the relation existed between social problems and formation of Jahez’s written language.

The Main Purpose of Article is Al-Qaida Political Islam and its Concepts and principles. Typically the importance of following Islamic Concepts and principles ON Al-Qaida Political Islam To production terrorism. Some militant Islamist forces have been implicated in terrorism.. Al-Qaida Political Islam in a strictly non-evangelical sense cannot be described as Islamist. In addition Relatians Between Al-Qaida and Wahabism in Arabia Aaudi، The Main Factor is Different Between Islam and terrorism. This Article addsess Al-Qaida Political Islam and its Concepts and Principles. then، this way Exploring Isiamic Ontological and Epistemology. In The last of Article with Regards and conclusions is finishied.

Strategic coalition is a model for Regional Development and New Regionalism. in this process, Multinational corporation has basic role for Economic partnership with national and regional countries. This trend have been for in Formed Free Trade Association situation.Regional organizations and frameworks can help determine the perceived regional and global development. Global framework activities is on all level; macro – Regional, trans regional and global. It has been the growth of bilateral agreement.This complexity increasingly coherent in regional economic and social co operation, and hence it is some times difficult to disaggregate the regional from the global. Financial and trade world framework impact on the structure and general development of the global system in varions way. For example, the deeping of ast asian regionalism over recent years has significantly contributed to the global trend of regionalism.