پژوهش نامه فرهنگی هرمزگان
سال یکم شماره 2 (بهار 1388)

Funeral rites and customs are observances connected with death and burial. Suchobservances are a distinctive human characteristic. Not only are they deeplyassociated with religious beliefs about the nature of death and the existence of anafterlife, but they also have important psychological, sociological, and symbolicfunctions for the survivors. Thus, the study of the ways in which the dead aretreated in different cultures leads to a better understanding of the many diverseviews about death and dying, as well as of human nature.Funeral rites and customs in Minab have been briefly studied in this article. Frommythological point of view, the rites of passage in death have been compared withthose in ancient culture. And if there were some similarities between them, theyhave been mentioned.

Iran-Oman relationship is of those issues to which less attention has been paid. Oman was a part of Iranian Kingdom long ago. Oman managed to separate from the kingdom during the Saffavid Dynasty. After Zand Dynasty the separation changed into a political-tradecompetition in the Persian Gulf.Renting Bandar Abbas Customs House was the most important issueduring Qajar Dynasty. Most Iranian and foreign writers have wronglygeneralized it as a political rent of southern regions. This article tries to study theRelationship between Iran and oman during Zand and Qajar Dynasties.

This research is a study of verb in fini dialect and farsi.Verb structucture in fini differs from farsi. This difference can be Seen in most Iraniandialects.There are some differences in fini dialect in comparison with Farsi.

Men and women′s need is a mutual need in which God has instituted a kind of intellectual, mental and bodily calmness in their society. No religion and civilization can be found thathave paid total attention to women according to their nature and morale, but the Quran. Guideline of superiority is piety and sprituality in the Quran. Gender can not be a guidelineof superiority. It is not a limit for reaching perfection. From the Quran′s point of view manand woman are both human beings. Both are a creature of God and both are equal. Heavenand its blessings do not only belong to men. They are for all pious human beings- men andwomen. women are trainers and their lap is the first class of society. The Quran bestowedthe same ownership right of inheritance and social status on women like men. The Quranprohibited marrriage with «MAHAREM» (father, mother, sister, etc.) and married woman. It also gave her legal value in order to tell all that women are not goods. Moreover, theHoly Prophet asked for allegiance from women.

This Research has been Carried out in Terms of studying Social and Economic Effects ofAzad University on Hormozgan′s Changes. Findings in the research show that the studentsand professors have the some views in regard to azad universitie′s effect on province′schanges and development.77Percent of professors and executive managers believe that azad university causedNatives to have a chance in achieving higher education. Developing social and culturalCapital as well as increasing a chance in social mobility for Hormozgan′s girls and womenare also another effect of islamic azad university. From social point of View, most professorsand cognoscenti believe that azad university brought about a decrease in social Harms,abnormalities and crime.From economic point of view training manpower for developing province is one of themost important effects of azad university.