مجله پژوهش های تعلیم و تربیت اسلامی
پیاپی 6 (بهار و تابستان 1389)

The reflection of metaphor's beauty in Nahj - Al – Balaghe’s lettersMetaphor is a subdivision of the rhetoric. This means an implied analogy which imaginatively identifies one object with another and ascribes to the first object one or more of the qualities of the second or invests the first with emotional or imaginative qualities associated with the second. The study of metaphor in Nahj - Al – Balaghe,s letters shows the measure of metaphorical word and natural word is different by regarding letter's subjects and its readers.(Esteare) a metaphor based on comparison, is frequently usage in Imam Ali’s letters particularly Mosarraha. These metaphors are mostly tangible, concrete, and are taken from environment. This shows that Imam Ali’s speech is influenced by Quran. So that the scientist say: This speech is below the Allah's speech and above of mankind's speech.

Comparative literature enables researches to find out common factors between different sciences and links to the source and origin of all thoughts springing from the same root.. Continued efforts and researches in this way not only remove the obstacles, bit also clarify the similarities between the world wide artist. It is possible that comparative literature leads to revival of the past scientists and understanding their ideas better, such scientists as Boali Sina, Razi,Khaje Nasir,…and poets like Ferdowsi,Naser Khosro, Khayyam, Sanaey, Attar. There is a link between “word” and”speech” in Quran and other holy books, and mystical thoughts with “ultrasonic “in experimental sciences specially in the medical science, which is worth study. Word is made up of sound and produces waves that are echoed in the whole universe. God created the word so it is the origin of God’s will and man’s worth. The ability to talk is attributed to man only. In the medical science ultrasonic is applied in diagnosing and curing of the diseases, mystic text books make use of vibration of words to cure psychic diseases and uplift man’s spirit. This study tries to show the importance of word and speech in curing diseases through ultrasonic therapy.

Imam Sadegh (A.S) the founder of Jafari school, has left a considerable tradition of interpretation of the Holy Quran-provided that the documents be reliable ones -that would produce a greater and deeper understanding of God’s aim within an appropriate atmosphere and to the capacity of listener. He has interpreted the Holy Quran with different methods. Sometimes by expressing the denotations of words and sometimes with presenting an example and comparison or illustration, has clarified the ambiguities. His holiness as situation demands, clarifies his meaning by introducing rational argument or a beautiful allegory with a simple language. This paper tries to explain briefly some of his methods.

Ibn Abi Al-Hadid's commentary on Nahj Al-Balagha is among the most significant ones. The commentator has paid special attention to the specific structure of the derivatives as well as their eloquence, so that some of his descriptions and comments have been undiscovered by the other critics. For example in developing process of non-comparative nominal subjects, the causes of their changes have been elaborated. As some instances, why in The Holy Quran the coparative nominal subject, "zaegh", has been used instead of "zaiegha" while both have been derived from the verb "zaiegha" or why the two derived nominal subjects from the verb "sada" are "saied" and "saed.

This paper tries to elucidate the relationship between the religion and morals in the meaning of “worship method” and “sensual attributes”, which are considered on men behaviors with two, humanity and divine procedures. The definition of religion based on human behavior way to worship the God’s reward and punishment and the definition of morals based on men durable sensual attributes, which interact with men behaviors, is the study basis of religion and moral relationship within two humanity and divine procedures, but the second part of this study is about general intention from religion and morals including all morals and religious discussions.

The text is an interpretational occurrence of intellect that not only it geneses its evolutional position on the system of being but also researches the textual of text in the cisterns mean is the pure essence of text and by an interpretational motion of the reading of theories and adapting them with existing premise, imparts splendor order the truth of the word code. This paper attempt to analyses that interpretational occurrence of up take- universe via hermeneutic and Phenomenology of the textual world, and then by this way analyzes the phenomenology of text with direction the human poetic power bring forward and the theories in East and West philosophy, poetically and Islamic Gnosis with semi look to holy text (Quran and evangel).

Independent writings on the inflections of Holly Quran(Erab-al Quran) have begun from the second century A.H., and up to now many books have been written on the same subject. Some of these books have been written according to pages of Holy Quran and its verse’s arrangement and some others are written about selected parts of Holy Quran. In this way inflections of a specific Sura or Aye, or those of special interest to the writer have been chosen, and some of these books are allocated to inflections of Ayaat with special complexity

The presented article is about "Comparative study of the interpretive narrations of the two great sects of Islam about mahdaviyat ".By examining the verses that the two great sects of Islam - Sunnites and Shiites - have interpretive narrations about Imam Mahdi (the rightly guide one). These 8 verses from the beginning to the end of Quran are studied in this manner: First the interpretive narrations of Sunnites and Shiites about these 8 verses that are totally 44 narrations from Shiites and 65 narrations from Sunnites have been re-told in a classified way and in the end, we have studied these narrations, associatively and comparing from the content and documentary point of view.

In mysticism, the existence of the well known such as Hossein Bin Mansour Hallaj, Joneyd Baghdadi, Abolhassan Kharaghani etc. has made lots of mystics unknown. Among them is Samnoon Bin Abdollah Khavvas (passed away in 297 Hegira). For his extra love of God people called him “Samnoon in love”; however because of a failure in a test given by God, he called himself “liar”. An Iraqi Sheikh lived in Baghdad in the third century (Hegira), Samnoon is a mystic lover whose only memory of loving life are fine speeches and effective poems about pure love.In this article Samnoon’s personality features will be studied. In fact from mystics’ point of view not only he is not a liar but also he is a truthful lover with all the characteristics of a true lover. His poems are the only surviving memories.

Memorizing Quran, a 1400-year tradition is, like other social phenomena, based on origins and backgrounds that are occasionally underestimated. Yet, it not only plays a vital role in its prevalence and continuation, but also depicts its origins clearly. These considerations, some in line with thought and culture, some stemming from time and context, have more or less helped Quran memorization. Historical evidences vividly depict that memorizing Quran is related to factors such as: Lack of comprehensiveness of writing during Quran revelation period, prevailing of verbal culture (word of mouth) among Arabs, holiness of Quran, gradual revelation, Quran compilation and teaching method, profound Quranic concepts and eloquence. The above didn’t affected Quran with the same degree. Some left stronger effects while others stamped weaker imprints. Some were permanent, while others were mortal. The said factors can’t be ignored and as some have imagined, limited to lack of prevalence of writing skill in the early years of Islam. Because Quran memorizing would have finished after writing skill had become prevalent. Yet, as evidences show, the tradition of Quran memorizing is still alive and ongoing.

The nature of movement is one of the issues discussed by philosophers and has been rejected and confirmed, since ancient times. The philosophers who lived before Mulla sadra, limited Movement to four categories: Quantity, Quality, Position and Where, but sadra expands these categories and indicates substantial movement and existence of movement in substance. By using strong reasons, he confirms that no corporeal being is static. This paper examines the relationship between substantial movement and the problem of matter and form from Sadra's viewpoint; although, he has not explicitly indicated this, but we can infer it from his basis. Also, it will be shown that without assuming movement in bodies, we cannot relate matter and form to anything or vice versa; Of course the important point here is that: when we say movement flows in substance, in what it exists? Does it exist in matter or form or both? At the end of the discussion it will be proved that in fact movement exists in both. In addition, during the discussions references are made to some of the problems which have been solved by substantial movement, including the important topic of the relation between "Contingent" and “Pre-eternal" and "corporeal contingency".