نشریه عرفان اسلامی
پیاپی 4 (تابستان 1384)

In every thing there is all the things, as in a mustard there is truely a perfection of creatures, but it's designation is impediment of manifestation. This is called manifestation secret which a gnostic can look at everything as a whole thing.The physics and chemistry material knowledge has shown that the elements are the production of each other's metamophosis and in a developing process, all 100 and some of Mandaliof's chart Materials are made from an elementary Atomic form.When Albert Einstein invented transition rules of material to Energy and vice versa in the first of 20th century AD and the discovery of doubled spirals of Ribo Nicloeic Acid: DNA as a connecting ring of animal earth world substratum kile plant, animals and human and after that the discovery of cloning way in living generation and with due attention to development rules in nineteenth century, the material knowlege scientists accepted the truth of the unity of all the world's creatures.This gnostic paradoxical receipt that "every thing is potentially of all the things" more than ever proved it's reality. In this article Ive tried while Im showing this shining truth, I show that material and body are hardware. Soul and mind are soft ware and Energy and motion are the factors of their connection and relation.Ive also shown that every part of world's parts in their actually situation are creature and in their potentially situation are creators.All of this article is showing the great truth of unity in duality.Human will reach to aplace where cant see anybody except God.You see that where is human's place in the sight of God.

Roozbahan was influenced on his citizen, Hafez, and the writer believes that both of them are the followers of love sufism and school of beauty in Islamic _ Iranian gnostism.This article with pointing to school of beauty or beauty worship elements speaks about the cases of how Rooz Bahan influenced on Hafez.There are many common ideas between them.While the believe that the earth and human love are ladders for connection to God's love. They reckon beauty as existence beauty.They have believed that earth and metaphorical love are a display of heaven beauty.All of these common cases between Rooz bahan and Hafez are the same as school of beauty principles.Some have written that Hafez is the follower of Roozbahan's way the progenitor of dynasty is Jamal Abo Holman (third century) who is one of the disciples of Hallaj and Roozbahan and Hafez have shown their devotion to him.

This article summarily considers rooty problems of sufism and gnostism.The article searches for the stem of sufism and sufi and analyzes the truth and untrath of each one.The way through which the word sufi and where it's antecedent is and how it changed and developed to different meanings is appeared in this writing.While this article states (expresses) different meanings of gnosticism and sufism from it's original source but it points directly to religious origin means koran and prophet's sunna.The problems which state in these lines are considering and criticizing of sufism and stating deviant problems during history.

Considering quality the knowledge of the necessary is the most important question which drew all religious, philosophic and gnostic scientists attention.After the seperation discusion about esoteric knowledg of the necessary Being through himself and esoteric knowledge of the Necessary through the other, this writing dicusses about undifferentiated and differentiated knowledge.The necessary to the necessary through the other and clarify the special theory of gnostics about eternal hexities which are the criterion of God's knowlegde to. ..Eternal hexeities appear as manifestation of God names and necessaries the forms of God attributes in oneness stage.God knowledge to eternal hexeities as the same of the esoteric knowledge to esoteric it means that eternal hexeities are the result of manifestation and appearance of esoteric knowledge for this soul.So they arent object of instauration but they verify to necessary being.in other hand, the eternal hexeities include realities of external hexeities in Divine knowledge.Manifastatin and appearance of external hexeities from science being to concrete exitence is also due to eternal hexeities.So it can be said that eternal hexeities are the factor of diffusion and abundance of God.

The great gnostic Haj Mirza Javad agha Maleki Tabrizi has an eminent place in practical sufism and ethics. and in the first glance.His gnostic works are limited to practical sufism. While the main part of this opinion and works point to theoretical sufism.but there isnt any comprehensive research.This article noticed to the views of this contemporary and it is analyzed that he is one of the characters who makes a big change in Islam world and he reconciles between divine law, gnostic and Ethics and evaluates koran and logic reason in the same way.They were complement of divine low, mystical way and truth.

The light is one of the secrect realities that the foundation of sheikh shahabodin sohrevardy Illumination philosephic school is based on it.Sohrevardy's knowing exitance based on presence of reason on light in provisation and it's identity with appearance also his gnostic experiences and discernment observations are in this field.In this research at first after definition and expression light reality, it's considered to sohrevardi's specification of light view which is composing between gnostic experience and logic reasoning.Aspects of light purity clarify in religion and different stages of light and how to spread lights from each other and from light of lights and their connection.At the end, role of the light has expressed in journey, discovery and inspiration.

Although contemplation is seriously noticed in mysticism but in most mystical texts it is used implicitly. In modern age the technological man which is satisfied of his wisdom misunderstand these two meaning. To save the modern man it is necessary to show him the real concept of contemplation and the difference with wisdom. We try to explain the original meaning of contemplation and its relation with recollection and peacefulness of heart.

In cognition discution, inspiration word often meant presence and in dividing knowledge, intuitive knowledge which it is the same as the presence knowledge against with aquired science.In this kind of knowledge, known is in presence of the learned man and the learned man has inspiration to a known.Inspiration in gnostic term has a meaning other than presence. It means observation, seeing and witness and in term inspiration is observing the reality on God.Inspiration means disclosure and revelation and in this way it will be synonymaous with vision.It's place is heart which it's resalt is a kind of certain knowledge named certain sight.Both disclosare and inspiration are ways for acquring the cognition with this difference that disclosure dependent is esoteric meaning but inspiration deperdent is essence.Sadra with having two disposition of Farabi's philosophy (Masha) and illumination and with knowing gnostic opinions could leave some new ideas.He used the meaning of inspiration and it's synonyms in different places from Divine wisdom.In discution of knowledge learned man and known, like some his before wises, he divides the knowledge to two parts: acquired and presence.He knows the return of acquired knowledge to presence knowledge that known presents in sight of learned man without intermediator.So any thing doesnt know an absolute knowledge except inspiration and presence.