نشریه سفینه
پیاپی 27 (تابستان 1389)

According to Berton, the intention of Ottoman in collecting and compilation of the Holy verses of Quran was his consideration to prevent any disagreement about the words and recitation of Quran among the muslim people. He was worried about any argument in the muslim community, just as it happened in the earlier Jewish and Christian communities about their Books.Before Ottoman, Abu Bakr had collected the Quranic verses, but did not publish it. Ottoman who was thoughtful about the lack of a "uniform" copy of the Divine Book in the muslim community, decided to publish the...The translator, Mr. Rezaei, has included a few comments to the views of Berton, such as: The word of Zohari in his book, "Al-Masahaf", the view of the Shia Imams about the holy Quran, those tradition which express that the holy Quran has been relavated in 7 dialects, the relevation of the holy verses of Quran in the Quraish dialect, the possibility of substitution of the Quranic words with their synonyms.

This article is a study of the meaning of the words, "Ma" and "Sama". These words have been used in the holy Quran in both material and spiritual aspects. "Ma" in the material aspect has the meanings of "drinking water", "raining water", "the male seed" or "progeny". But in its spiritual aspect it means "the carrier of the Divine Throne", "The Rewards for Resistance in the Right path", "the cause to Attract the hearts",...The word "Sama" which originally means "highness", has been used in both aspects in the holy Quran. In the material aspect it means "the sky" that is visible to all. But in the spiritual context it means "the invisible spiritual world", "the celestial world", etc.

A remarkable part of the explanatory traditions quoted from Imam Sajjad (p.b.u.h.) includes the interpretation (Tavil) of the holy verses of Quran, and providing exact evidences and meaning for the described events in the Quran. Those traditions have had an essential role in reshaping the faith and belief of people after the martyrdom of Imam Hossein - Sayyid Al-Shohada (p.b.u.h.).In this essay, those traditions, and some probable differences in them have been analyzed according to the time and addressee of those traditions. Some of the main subjects of those traditions are as below: - Reshaping the school of the Shia Imams in the explanation of the holy verses of Quran;- Discussing the axes of thoughts and verses about Imam Mahdi and the final prosperity of mankind;- Providing exact evidence(s) about the Quranic verses.

At the time of translating the book "Kafi", the late Ayattolah Mohammad Reza Jafari made valuable additions to it. In this essay the additions to 17 chapters of Kafi are collected that provide important information about Salman and AbuZar (the respected companions of the holy Prophet (p.b.u.h.); the Abbasid state: Some of the narrators of the traditions: and the contents of some of those traditions.

The writer has begun his article by a study of the influence of IT & ITC in the field of Quran and its understanding; easy access and download of information, possibility of communication in the virtual world; preserving the old valuable manuscript of Quran, etc.Then he attends the suitable approaches in Internet, to promote the Quranic culture by usage of search engines or searching the Quranic information & proposals are given:1. Defects of the Quranic sites & blogs (late updating of information, and one - way communication)2. Respect the readers of the sites, answering their questions, considering the worldwide aspects of the Quranic teachings and culture establishment of specialized sites, blogs, and groups in the Quranic fields.

In this article, the respected writer has introduced the commentary book of the holy Quran. "Misbah Al-Hoda", the remarkeable work of Mirza javad Tehrani, along with a biography of Mirza Tehrani, and a review of his method of comment and its contents.

This is a Persian translation of the introduction written by Emede Kree to the French translation of "Sharaye Al-Islam" - the great work of the late Shia grand scholar, Al-Helli - which was performed in the 19th century.In this introduction the history of the Islamic law and jurisprudence, and the influences and works of the great Shia scholars, such as Shaikh Mofid, Shaikh Toosi, Seyed Murteza, and, in more detail, the biography of Mohaqqeq Helli have been reviewed.One may clearly observe a non-Shia or non-religious viewpoint to the Shia jurisprudence in this essay.

Ibne Atayeqi Helli (died in 786 A.H.), was from the scholars of the 8th Islamic century of Hella city (Iraq), who had a lot of works, while most of them are not published. One of his unpublished works is an abstract of the Quranic commentary of Ali Ibne Ibrahim Qummi (the Shia scholar of the 4th century A.H.)In this essay 24 cases of the above mentioned points, which are related to theological affairs, have been discussed.Keywords: The commentary of Ali Ibne Ibrahim Qummi (book) / Ali Ibne Ibrahim (the 4th century A.H.) / Shia / the Quranic commentary quoted from the Holy Imams / Ibne Atayeqi Helli, Abdul-Rahman (the 8th century A.H.) / The Qummi commentary / Commentary affairs / The Qummi Commentary / Theological affairs / The Shia Immamiyya Theology.