فصلنامه مطالعات راهبردی زنان
پیاپی 52 (تابستان 1390)

The Marriage (Nikah), an emotional, social and legal institution is made by parity and loyalty is one continuity factors of marriage. Here loyalty means obligation and continuity is marriage agreement and not betrayal is emotional and sexual solidarity. Quranic verses (Ayat and Hadiths(Riwayat) containing loyalty necessities in all agreements and necessary adherence of the emotional solidarity in marriage are the most important reasons in loyalty incumbency. Moreover moral teachings lead us to the loyalty in marriage too. Of main factors of loyalty are Sexual chastity and piety, Un- versatility / sexual obedience and good communications, cleaning appearance and observation of legal requirements such as alimony are also influential in deepening and widening of loyalty. No debt loyalty is the ground of trust building and love, kindness between couples and expressing them along with honesty in couples relations, benevolence, secrecy, avoiding secreting and not suspicion are the most important factors in deepen and widening of confidence in couples relations in Islamic moral and legal teachings.

This article is concerned with today’s scientific social necessities of consensual behavioral interaction between spouses with respect of tolerance criteria. Here the problem oriented style accompanied with library studies and reference to reliable sources regarding the issue are adopted for solving the problem in the light of Islamic teachings’ structure.For this purpose, the issue is defined and a concept of the nature of what “tolerance” in religious culture is would be presented. The intera-religiouse approach towards this issue will be discussed that would specify the characteristics of “spouse” in the realm of science and religion. Islam has its own strategies on this issue which are being practiced in this modernized era. The constituent elements here consist of love and respect, observance of rights between spouses, attachment and kindness, family management skill for solving related issues and finally the mutual commitment sustainable, morality based on tolerance between spouses that are the findings of this study.

semantics of “Misaq Qaliz” and discussing its basic factors, and faithfulness in it The present research aims to discuss about Quranic phrase “Misaq Qhaliz”, according to Quran's verses and semantic analysis and commentators reviews, to clear the holy place of marriage and necessity of faithfulness to it. Then we discussed two main factors to outbreak this faithfulness, namely, Faith, which belong to soul, the inner part of human, and “Moasherat be marouf”, convenient communication, which is related to behavior and Morality, to show guidelines to accomplishment the tenth principle of constitution. This article, in the end, suggested that "faithfulness to marriage" shall be mention in the law and the word "misaq" referring to marriage, must be emphasised in didactic texts, media and colloquies.

Based on Quran, close and healthy relationship of spouses, within the boundaries of the family, is one of the necessities of reaching individual and social perfection. Thus, one of the crucial researches is to identify positive and negative elements in the relationship of couples. We assume Quranic tails on relationships and verses on the descriptions of heavenly spouses are practical benchmarks. Initially, we discuss the ideal Islamic basis for relationships. Secondly, we infer practical strategies for close healthy relationships based on Quran.

Today we see that the world's crises and challenges are different. In an accurate analyzing you will notice that the origins of human crisis are in human himself, what happens in the outside world is the manifestation of what is inside him. Various factors are involved in the formation of a crisis. crisis of women has multiple origins. Various factors such as false beliefs, family and community has led to the formation of the women crisis in the West. It is critical that the crisis was formed earlier inside western women. Personal injury, family, social and global consequences are the result of this crisis.One of the ways that the international hegemonic powers use is to transfer crisis from one society to the other one; in order to use human resources of different communities. And globalization is one of the means of transporting crisis.

Attitude to women what in the western socities and what the east socities, always exist to severity and weakness. Fminism existentialism as one,s contemporary feministy tendency with plan sex and gender subject in the dominion metaphisic, epistemology, axiology and education (in the defense of rights women and escape them of oppression and gradate socail in fraction(roles) them) for wealth success in the east and western socities and between women and men. this attitude in addition to extend contet self in the compass said,in the geographic dominion accede to the wealth success and quickly extend in the world. In attention to affect salient feminism existentialism to iran and ineritable effects that in the all affairs especially in the axiology. respect to cognition and critiqe their movment of feminism existatialism in axiology, because is not cognition this principle axiology that will be, cause wealth affect and of cultural approach will exist problems in the islamic socity.