مجله آموزه های قرآنی
سال نهم شماره 14 (پاییز و زمستان 1390)

Although the prohibition of the wine is unanimous, there is disagreement about the quality of its prohibition. Some Shiite scholars date back its proclamation to the early Mecca, but the Sunni date back to the late period of the Medina and believed that its prohibition was gradual. So the theory of gradual banning has been given. This study is a critique of this theory. This theory has some fields and outcomes that will be referred to in this research and then rejects the gradualist in banning and proves that the proclamation of the banning wine relates to the early Medina. And finally, the gradual is in implementation of the punishment for wine drinking not in proclamation of its banning.

Generalizing the concepts that have been raised in the verses of the Quran and their conformity on the new examples are one of the basic concerns of the Muslim scholars. The term “application” and “adaption” are regarded as one of instruments of the fulfilling of this noble objective. Although the attention of the researchers has long been focused on the application and adaptation, in most cases they are general and brief. This writing is a documentary and library research that has been done in an analyticdescriptive way and attempts to study the various aspects of this interpretive rule carefully and accounts and analyzes their applied examples in the life of Innocents (AS). Some of the most important kinds of applications in the life of Ahl-al-Bayt are as follows; representing the position of high Innocents (AS), assessment of deviated and misguided, analysis and critique of social conditions and the occult news.

Explaining the concept of education and its place in children’s rights, this paper has introduced the Quran and CRC as two educational systems. After a comparative study in both qualitative and quantitative terms, it appeared that the CRC has a lot of shortcomings and failures in the educational field. Finally, the result was that the child’s upbringing in the Quran has more privileged and comprehensive place in the Quran than in the Convention.

Jame Bokhari as the most important book before many of the Muslims is worthy of attention. The way of using from the Book of God by Jame Bokhari and the characteristics of the Quran in this comprehensive book is the question that this article attempts to answer. Although Bokhari has committed error in areas such as theology and has brought the traditions that does not conform to the Quran, in other sectors such as jurisprudence, his initiative in taking titles from the Quranic verses in his comprehensive book and using Quran in different methods is good. But among the leading scholars who has tendency to tradition it is just Allameh Majlesi who has outstripped from Bokari in using the Quran and paying attention to it.

Before the use and application of different types of narratives in the Quran, we should consider their defects and damages in order not to fall into the valley of the interpretation of the Quran by personal and incorrect understanding of it. The Harms can be divided into two major categories: A: external damages of interpretive traditions such as: inadequacy of interpretive narratives, narrating of the interpretive accounts in meaning, poorly understanding of the Narrator. B: internal and content harms of interpretive traditions such as: anxiety of the text, containing of ambiguous and unambiguous, precautionary dissimulation of some interpretive traditions, containing of inner traditions among interpretive narratives, and….

The importance of majority is because of that today many political systems of the world, based on majority, use the title of democracy for gaining their legitimacy. The fever of democracy has warmed the global politics so that, in according to David Heald, Almost everyone, left, right and center, claiming to follow the principles of democracy and all types of political regimes from all over the worlds choose the name of democracy for themselves; although there may be great differences between words and deeds. The idea of democracy which is the product of human thought and based on some principles can be studied from different aspects with regard to the principles and foundations of revelation. One of the core foundations of this system is the will of majority and the populace which is regarded as the basis of its legitimacy. Therefore, in this paper, first, a compact and quick look at the position of the majority has been done and then its scope and its place in Islam have been followed.

Knowing the concept of hypocrisy, its kinds and degrees of this mental disaster, will be a necessity when the spirit of personal and social interactions have been hurt and causes Machiavellian spirit in people in political field and at last, with dividing and imposing great losses, it provides causes of the collapse of the Islamic system. This invisible vice is divided into primary and secondary in regard to the time of involvement and in regard to measure of degradation and loss it is divided into three parts: high risk, low risk and hypocrisy. Recognizing these degrees makes possible the controlling and correct dealing with the different degrees of the hypocrisy and hypocrites, in addition to regulating the social relations of human beings. The author seeks to prove its multiple layers with inspiration from the Quran.

Considering the continuity among the verses have long been considered by commentators. First, it has been considered with titles such as the order of the Quran, the proportion between the verses and Suras, with a trivial perspective. But in the fourteenth century, the commentators and Quran researchers have dealt with it with a deeper and more scholarly insight to the structure and the text of the verses, and given to the context of the verses and verbal, semantic and phonetic coherence, they sought to express a coherent and coordinate continuity of the verses and believed that this kind of looking could effect on the correct interpretation of these verses of the Quran solving some interpretive differences and even considered it a prelude to understanding the Quran correctly. Thus, in this study we analyze the new interpretations and terminologies.