نشریه پژوهش های ادبی و بلاغی
پیاپی 2 (بهار 1392)

Ferdowsi is a scholar who stated great truths and learnings in his famous book Shahname; but a cover of myth covered these truthes. so، we can open the door of myth and reach to the truths، if we use discourse analysis principles and if we pay a profound attention to it''s form. therefore، in this paper، by using discourse analysis and considering the words and sentences in Haft Khane Rostam، we tried to open the door of meaning and we went from the first layer meaning to the second. the second layer of meaning which we reached to by considering vocabularies and sentences according to discourse analysis principles: for reaching to perfection، we should go to the heart of problems and dangers and we should fight against our bad behaviors. we should stand in front of hardship and we should ask God''s help. we should not pay to body and we should fight against self for reaching to perfection and gaining an eye in our heart، which can see truthes.

Molina Shamsodin/ Kamaloddoin Mohammad vahshiBafghi is one of the most well-known Iranian poets who were born in Bafegh in 939 (inHejri-Ghamari calendar). He was one of the most influential poets on the 10th century Persian poem that lead to a new literary school، namely Voghu School. Defamiliarization is one of the current trends in formalist text criticism. This article aims to investigate defamiliarization of words and phrases in Vahshi''s lyric poems to show his mastership in language and literature. Vahsi makes the text outstanding and defamiliar through nominalization of verbs and adjectives، topicalization of different parts of speech، finalization of different parts of speech، abstraction of sentences and phrases through deletion or combination of different parts، dialectical usages like dialectical words or proverbs in the poems، noticeable repetitions and so many other literal and lingual methods which grants Vahshi''s poem a unique identification.

Superstition is a cause of human life and his/her reactions towards nature and the mysterious surroundings around him. Which give rise to Superstition especially when man is faced with less certain or un known events and future. Most superstitions، in the past، have been parts and parcels of wide social beliefs which have partly come down to us. Some superstitions have psychological root. There fictitious beliefs hinder people from thinking reasonably and are considered as threats in the way of social development. Therefore، superstition should be studied and made away with. This study concentrates on superstitions during the era of Gaznavids، reflected in the poems of Farrokhi Sistani and Manuchehry Damegani، based on psychological researches and the reasons of attraction towards superstition in this era. Therefore، superstition should be studied and made away with. This study concentrates on superstitions during the era of Gaznavids، reflected in the poems of Farrokhi Sistani and Manuchehry Damegani، based on psychological researches and the reasons of attraction towards superstition in this era.

Death is one of the things that Depending on the culture in which it is used، has several meanings. Different people have seen the deaths of several views. And each of these groups have looked at the mysterious phenomenon of a particular angle. Death is a magnificent picture in the mystic vision. In their view Death is not the end of life، but it is the beginning of a new period of life. Saeb is among the intellectual poets that death and Life after that Reflected particularly in his poetry. Our aim in this paper is about of his vision to death to make them available to readers. Saeb has mystical vision to death. He sees death as an opportunity to fly and escape. He uses phrases like Feast، Eternal bliss، and Morning of Hope about Death. Voluntary death as one of Sufism root has a special place in his poetry.

mirza mohammad vali dasht bayazi by the pen name of vali is one of the famous poets of the 10 th solar century.he has been a contemporary of shah tahmasb safavid and of others of the same dynasty up to the days of shah abbas i most biographers have clearly stated that his birth place was dasht bayaz a dependency of qahestan in khorasan he was a capable poet of the time and in eloquence malik al-shoara of his days as well sometimes his poetry has been presented at the presence of graet people although his name frequently appears in many books and biographies of the safavids period and after it no considerable and comprehensive research has been done to duly suit his literary statues and most biographers have not gone beyond some mere general statements about his life conditions and personality the writer of this article tries to according to the earlier biographies and manuscripts of his poetry (12 manuscripts) provid the reader with some insightful knowledge about the dark aspects of his life about the beginning of his poetic career about his journeys about historians and biographers views of him about his extant works about the date and place of his death and about the themes of his poetry in this article great care has been taken to study and verify the statements of biographers about this poet the writer has also tried to depend on library information as well as field research in his studies.

Maulana Mohammad Yahya Sibak was from Kharasan and related from Neyshaboor. He lived at the time of Shah Rukh and died in (582 AH -1448 AD) he was scientist and famous In poem and writing and Prose. This author wrote he book «Beautiful and Heart» in 840 AH «Beautiful and Heart» is a mysticism and symbolic story that is wrote in prose and rhyming prose freshness and same special humans. Setting، tone and soul is cast، its members. The present article is both descriptive analytic; through which itdiscusses and analyzes the fictional elements such as point of view، plot، structure، the idea، (including theme and subject)، conflict، character، characterization، dialogue، time and place setting as well as the atmosphere in a story. Essay «Beautiful and Heart» Analysis Sibak Neyshaboor، the way the library is written in the form of research verification descriptive analysis are presented.