نشریه پژوهش سیاست نظری
پیاپی 10 (پاییز و زمستان 1390)

Nima’s especial understanding of poetry and the poets’ status has a normative signification that results in depicting a kind of utopian vision in his poems. Stressing “imagination” in poetry, Nima like European symbolists, makes closeness and sameness between poetry and truth, and then between the position of poet as poet and seer or clairvoyant. Such a closeness resulting in rejection of the present disorder, and offering an ideal world, is in line with the concept of ideology in political thought. In this way, Nima’s specific understanding of poetry gives way to a utopian thought that is known as the most obvious manifestation of social thought in his poetry.

According to Iranshahri’s political thought, king is the shadow of God on Earth (a symbolic concept) and existence of a just and charismatic king on top of government system guarantees prosperity of the country and the people’s felicity and welfare. Firdausi in his Shah-Nama (Epic of Kings) tried to reconstruct the doctrine of Ideal King and give an epic tone to it based on the demands of his time. Yet, Sohrevardi in the 6th century offered a reading of the same thought system which is referred here as “Gnostic-Illuminationist” reading of Iranshahri’s political thought. In this system “the world of imagination”, introduced by Sohrevardi, is a core concept; mythical aspect of the ideal kings in ancient narratives, such as Fereydun and Kay Khusraw, finds mystical reading, and terms like, Simorq (phoenix), Jam-e-Jahan-Bin (world-displaying cup), Mount Qaf, and so on get new interpretations. The present articles deals with Sohrevardi’s innovations in the area of Iranshahri’s political thought.

Modern political theory is of great value for its inner authenticity and outer implementations; but how this theory has been formed? The hypothesis of this study is that the modernity invented and formed the forces which caused dramatically changes in foundations and implementations of modern theory. Two primary factors are important here: scientific thinking as grounding factor, and new politics (modern state), which emerged aftermath the collapse of medieval ages as outer factor. New scientific thinking prepared the context for such an evolution by transforming the concept of nature, and in the realm of politics by concentrating on power and distancing form the idea of “excellent city”. So, the modern political theory emerged as an effective and referential framework for illustrating the political life and offered solution for political problems. By separating between new and old political theories in a historical sense, this paper attend to show the formation of modern political theory in modern era and how it separated from old world; it also illustrate the characteristics of modern political theory and its new practical implementations; the results indicate that modern political theory was credible and successful for relationship between its theoretical ideas and values and its practical implementations in socio-political life; a task of modern theory which is in danger and doubt, in the ear of globalization.

Using an interdisciplinary approach and analytical method, the present article attempts to find the possibility of applying justice to the economic theory in the Constitutional Law. The main finding of the study is that although the Constitutional Law has acceptable potentials and offers good solutions, its capabilities have been exaggerated and, according to Amartya Sen, it manifests a kind of transcendental institutionalism. However, attention to unofficial institutions can be more fruitful.

During the recent decades, the world has experienced extensive cultural, social, economical, and political changes. Many scholars believe that in accordance with the changes in different areas of human life, taking a vast perspective to study culture and politics has become of necessity. Hence, in modern sociology of politics, globalization has turned to one of key concepts and variables in explaining political and social changes. On the other hand, social movements are among the phenomena of great development in the modern time, so that today the social movements throughout the world, including Iran, have been developing along with the growth in the various aspects of globalization. The findings of this research show that globalization has affected social movements in Iran. One major effect has been establishing strong link between these movements. The present article tries to answer this question, “What is common ground of the social movements in Iran together?” Our study shows that the democracy has been the common demand of all social movements in Iran and their linking point.

Challenge is considered as a key concept in social-political science. All states face it somehow. They have to examine different strategies to prevent it from turning into crisis because not knowing a challenge can put a state in institutional and non-institutional troubles, resulting in its deficiency and crisis in its legitimacy. Using institutionalism approach, the present article studies challenging effects of globalization on efficiency of Islamic Republic of Iran regarding political participation challenge. It shows how globalization can cause the challenge of political participation in Islamic Republic of Iran.

Using Elite Theory and Institutional Approach, the present article studies the power group in the city of Tehran. The main questions of the research are: Do the heads of important institutions in Tehran form a power elite group? And is this group influential dealing with the social problems of Tehran?The article concentrates on the state organizations of the city and takes it for granted that their heads are power elites. The Research method includes studying documents and interviews with the elites. We have gathered our data through study of the individuals’ performance, decision makings, and relations regarding some special events. Individuals’ social characteristics are part of our data, as well.