فهرست مطالب

نشریه هنرهای زیبا - هنرهای تجسمی
سال هجدهم شماره 1 (پیاپی 53، بهار 1392)

  • تاریخ انتشار: 1392/03/14
  • تعداد عناوین: 8
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  • حجت الله عسکری الموتی صفحات 1-15
    هنگامی که در نیمه نخست قرن بیستم بحث از لغزش عقل مدرن شد، اسطوره شناسی به شکلی جدی مورد توجه قرار گرفت. تعاریف متنوعی برای اسطوره از سوی اسطوره شناسان و حتی برخی فلاسفه مطرح شد. دامنه ی این اسطوره شناسی ها در سال های پس از آن، به گستره ی نقد ادبی نیز کشیده شد و ترجیحات کارکردگرایانه ی متفاوتی در هنرها پدیدار شدند که از همین جریانات نشات می گرفتند. ازجمله برخی از اعضای مکتب «فرانکفورت» همچون تئودور آدورنو، رویکردشان به نقد خردگرایی پدید آمده در عصر روشنگری بود. در سوی دیگر، ارنست کاسیرر از طریق «فلسفه ی انتقادی» به ویژه تلاش کرد جایگاه اسطوره را از سایر صورت های سمبلیک همچون زبان و هنر، خودبسنده و مستقل تعریف کند. در بررسی آرای کاسیرر، آدورنو و نیز والتر بنیامین- با وجود تمایزات فکری ایشان در باب مناسبات میان اسطوره و هنر- به نظر می رسد آن چه که می تواند مرور عوالم گوناگون فکری ایشان را در کنار هم توجیه کند، اولا: تمرکز و عزمی است که این اندیشمندان برای شناساندن و کنترل اسطوره همچون قدرتی تاثیرذار بر افکار بشر به خرج دادند. درثانی، شرایط اجتماعی و سیاسی تقریبا مشترکی است که ایشان در آلمان جنگ های جهانی و سال های پس از آن تجربه نمودند. در این مقاله مناسباتی که متاثر از رویکرد متفکران مورد نظر به اسطوره، میان اسطوره و هنر ترسیم شد، از تطبیق آرای ایشان مورد تحلیل قرار گرفته است.
    کلیدواژگان: مدرنیسم، اسطوره، هنر، ارنست کاسیرر، مکتب فرانکفورت
  • رضا رضالو، یحیی آیراملو، اسدالله میرزاآقاجانی صفحه 15
    نقوش چلیپایی در ادوار پیش از اسلام برای تزیین هنرهای مختلف بکار رفته است و این نقوش در تزیینات معماری دوره اسلامی نیز از جایگاه ویژه ای برخوردار است. در این مقاله به بررسی مفاهیم، زیبایی شناسی و سیر تحول این نقوش در تزیینات معماری دوره اسلامی ایران از آغاز تا پایان دوره زند و قاجار پرداخته شده است. هنرمندان متفکر دوران اسلامی از همان ابتدا به اهمیت نمادگرایی و زیبایی شناسی این نقوش پی بردند و بر همین اساس با کاربرد آنها، این نقوش را به یکی از عناصر اصلی تزیینی دوره ی اسلامی تبدیل کردند. در این راستا آنها را به صورت جداگانه و یا با تلفیق با سایر نقوش هندسی و کتیبه ای، در زمینه های مختلف هنری به کار بستند. بررسی جنبه های پیدایش، چگونگی و علل ظهور آن در بناهای مختلف و همچنین ترکیب آن به لحاظ زیبایی شناسی با نقوش دیگر، از دیگر اهداف این نوشته است. این نقش به طور بارز خود را در بناهای آرامگاهی اسلامی نشان می دهد و در سیر تحول خود از یک نقش ساده در اوایل اسلام، به یک نقش زیبا و نمادین در قرون میانی تبدیل شده و در دوران متاخر به یک نقش صرف تزیینی تبدیل می شود.
    کلیدواژگان: نقوش چلیپایی، تزیینات معماری اسلامی، زیبایی شناسی، نمادشناسی
  • حمیده یسن زاده، ید مهدی موسوی کوهپر، رضا افهمی صفحه 25
    از دوران ساسانی، به عنوان آخرین دوره شکوفایی فرهنگ و تمدن ایران قبل از اسلام، بخش قابل توجهی آثار زرین و سیمین به یادگار مانده است که می توان آنها را یکی از پر مایه ترین هنرهای فرهنگ و تمدن ایران زمین به حساب آورد. از آنجایی که هنر ساسانی عمدتا درباری و نمایانگر فر و شکوه ایزدی پادشاهان ساسانی است، بنابراین اغلب آثار زرین و سیمین بجای مانده از این دوران، دربردارنده موضوعات و مضامینی مرتبط با پادشاه از جمله شکار شاهانه است. هنرمند ساسانی در اجرای این مضامین باید نهایت ذوق و هنر خود را برای طراحی این شکوه و جلال بکار می گرفت. در این پژوهش، ظروف سیمین شکار از منظر ترکیب بندی مورد واکاوی بصری قرار گرفته اند که منجر به دستیابی و کشف الگوهای رایج تناسباتی و ترکیبی در ظروف شکار ساسانی شده است. طبق پژوهش حاضر، ظروف شکار دارای ترکیب بندی های مختلف و متنوعی می باشند که از این میان به نظر می رسد چهار الگوی سامانمند با ساختاری معنی دار، مخصوص ظروف ساخت کارگاه های درباری یا شاهی می باشد. این چهار الگو یا ترکیب بندی رایج، طی آنچه در پژوهش معرفی می شود شاملترکیب بندی عمودی و افقی، ترکیب بندی منتشر، ترکیب بندی متقارن و ترکیب بندی متقاطع می شود.
    کلیدواژگان: آثار سیمین، ساسانی، ترکیب بندی، بشقاب های شکار
  • اکبر شاهمندی صفحه 33
    هنر، معماری و ادبیات ایران و جهان مملو از آفرینش هایی است که با کمک نمادها و نشانه ها در جهت تقدس و احترام گذاشتن به طبیعت و عناصر آن عمل می نماید. اسطوره های آب حیات، چشمه های مقدس و معابد تقدیس آب از دنیای کهن و سنگاب ها و سقاخانه ها از دوره های اخیر، همگی توجه به عنصر آب را متذکر می شوند. «طشت آبها» با حجاری و تزیینات زیبا، از دیگر اشکال نمادین هستند که گرچه روی قبور حک شده و با مفهوم مرگ و نیستی در ارتباطند، اما در واقع عنصر حیات را درون خود جای داده و با معنای عمیق زندگی و مراتب قدسی عجین شده اند. حضور متعدد و متنوع طشت آبها در آرامگاه تخت فولاد و ارامنه که هر یک در جایگاه خود جزء مهم ترین آرامگاه های ایران محسوب می شوند، قابل توجه و تامل است. ارتباط مستمر و تعاملات این دو قوم از زمان های کهن، قرابت ادیان توحیدی و همبستگی انسان با طبیعت، اشتراکات فرهنگی و هنری بسیاری را باعث شده که برخی از آنها در قالب نقوش قبور و بویژه طشت آبها جلوه گر می شود. این پژوهش در پی آن است با مطالعه ای تحلیلی و تطبیقی، ریشه های شکل گیری و معانی مرتبط با طشت آبهای قبور را در فرهنگ ایرانی و ارمنی مورد بررسی قرار دهد.
    کلیدواژگان: طبیعت، آب، آرامگاه تخت فولاد و ارامنه، سنگ قبر، طشت آب
  • فائزه محمدی حاجی آبادی، حبیب الله آیت اللهی، علی اصغر فهیمی فر* صفحه 45
    بشر اولیه دیواره های غارها را با توجه به حس زیبایی شناسی خود؛ برای برآوردن نیاز شکار و تامین غذا نقاشی کرد. به تدریج رنگ آمیزی و تزیینات، جزیی از فضای داخلی خانه شد و البته به محل سکونت پادشاهان نیز وارد شد. تزیینات داخلی کاخ ها با توجه به فرهنگ، هنر و آداب و رسوم هر تمدن متفاوت است. با روابط سیاسی بین کشورها تغییرات بیشتری در فضای داخلی کاخ ها دیده می شود. مولفه های بسیاری مانند ترکیب بندی داخلی، گچبری، نقاشی، آیینه کاری، تزیینات سنگی و چوبی در کاخ صاحبقرانیه وجود دارد که قابل مقایسه با تزیینات داخلی معماری روسیه است. هدف این پژوهش یافتن شباهت ها و تفاوت های هنرهای تزیینی معماری داخلی روسیه با هنرهای تزیینی داخل کاخ صاحبقرانیه تهران است. شیوه تحلیلی، توصیفی با استفاده از جمع آوری اطلاعات و تحقیق میدانی از کاخ صاحبقرانیه؛ انجام شد که با توجه به مدارک و اسناد موجود تاکنون پژوهشی در این زمینه صورت نگرفته و تنها اشاره های کوتاهی به کاخ صاحبقرانیه شده است. هنرهای تزیینی معماری داخلی روسیه تحت تاثیر کشورهای اروپایی قرار داشت. معمار ایرانی با ذوق و سلیقه خود و الهاماتی که از نقاشی و ترکیب بندی کاخ های اروپایی و روسی گرفته بود، صاحبقرانیه را بازسازی کرد. بنابراین تاثیر هنر روسی در کنار هنرهای اروپایی در این کاخ را نمی توان نادیده گرفت
    کلیدواژگان: کاخ صاحبقرانیه، معماری داخلی، بناهای روسیه، هنرهای تزیینی
  • فاطمه جباری، محسن مراثی صفحه 57
    در این مقاله تلاش می شود با مطالعه تطبیقی تصاویر منقوش بر کاشی های دوره قاجار، به چگونگی تاثیر پذیری آنها از آثار چاپ سنگی پرداخته شود. هدف از انجام این مطالعه، شناسایی یکی از منابع الهام کاشی نگاران دوره قاجار در تولید کاشی های مصور است. نتایج این پژوهش نشان می دهد که رواج و کثرت نسخ چاپ سنگی از جمله عواملی است که موجب گسترش هنرهای تصویری و رواج واقع گرایی به شیوه اروپایی در نیمه حکومت قاجار شده است. زیرا آثار چاپ سنگی به سهولت در اختیار سایر هنرمندان قرار می گرفت؛ لذا بسیاری از هنرها از جمله هنر کاشی کاری را تحت تاثیر خود قرار داد. از مقایسه میان تصاویر نسخ چاپ سنگی و کاشی های این دوره، نمونه های بارزی شناسایی شدند که آشکارا تاثیرپذیری نقاشی روی کاشی را از فنون و روش های تصویرسازی آثار چاپ سنگی اثبات می کند. این تصاویر در آغاز با سلایق هنر هندی، در هندوستان شکل گرفتند و پس از ورود به ایران، توسط کاشی نگاران ایرانی تقلید شده اند. نمونه های کاشی نگاری موجود در عمارت کاخ گلستان و نیز نمونه های موجود در مجموعه های خصوصی منسوب به شهر اصفهان، گواه بر این ادعا هستند. این پژوهش از لحاظ ماهیت و روش توصیفی_ تحلیلی است و روش گردآوری اطلاعات، کتابخانه ای و مشاهده ای بوده است
    کلیدواژگان: تصاویر نسخ چاپ سنگی، مصورسازی، کاشی نگاری، کاشی های مصور دوره ی قاجار، فنون نقاشی روی کاشی
  • ملیکا فروزان پور صفحه 69
    عکس ها و آلبوم های خانوادگی به عنوان بایگانی های خاطرات و محرک هایی برای یادآوری مکان ها، آدم ها و رویدادها عمل می کنند.کمک به حفظ و نگهداری خاطرات و تصدیق هویت اجتماعی خانواده، از مهم ترین کارکردهای شخصی عکاسی خانوادگی می باشد. عکس های خانوادگی یک خانواده، براساس الگوهای رفتاری و هنجارهای اجتماعی گروه بزرگتری که خانواده در آن جای گرفته است، خلق می شوند. گرایش های اجتماعی نیز بر عکس های خانوادگی تاثیر می گذارند و ایدئولوژی خانواده و دیدگاه او به عنوان واحد کوچکی از یک نهاد اجتماعی بزرگتر در عکس ها بازتاب می یابد. از این رو این عکس ها جدا از نقشی که در ساختن و بازساختن خاطرات ما دارند، دارای معانی فرهنگی و اجتماعی نیز می باشند که می توانند در حوزه های گسترده تری کاربرد یابند. عکس ها و خاطرات شخصی مردمانی که در برهه ی زمانی مشخصی در یک فضای فرهنگی، اجتماعی مشترک زندگی می کنند، با وجود تفاوت هایی که ممکن است با یکدیگر داشته باشند، اشتراکاتی نیز دارند و با خاطرات جمعی و تاریخ اجتماعی آن جامعه تلاقی می کنند. این بررسی ضمن معرفی عکاسی خانوادگی، مفاهیم و ویژگی های آن تلاش دارد تا با استفاده از روش استنباط عکس، خوانشی عمومی تر از عکس های خانوادگی ارائه دهد و نقش عکس های خانوادگی را در تکوین خاطرات جمعی و عمومی یک جامعه بررسی کند.
    کلیدواژگان: عکاسی خانوادگی، شیوه ی استنباط عکس، شیوه ی وجه خانگی، خاطره پردازی
  • مرتضی روحانی فرحمند صفحه 79
    در گذشته طراحی تجهیزات پزشکی در تمام مراحل طراحی همواره توسط مهندسان پزشکی، تکنیسین ها و پزشکان انجام گرفته و نقش طراحی صنعتی در این زمینه کم رنگ بوده است. این در حالی است که امروزه به طور روز افزون مسئولیت های طراحان صنعتی در طراحی این تجهیزات مورد توجه قرار می گیرد. در این پژوهش نقش طراحی صنعتی در طراحی تجهیزات پزشکی در دو زمینه زیبایی شناسی و ارتباط آن با تجربه کاربر، و طراحی تعاملی و ارتباط آن با ایمنی مورد بررسی قرار گرفته است. فقدان عناصر زیبایی شناختی در تجهیزات پزشکی سبب شده است که کاربر در گذراندن دوره های بیماری، تجربه هایی ناخوشایند را سپری کند. با استفاده از رویکرد طراحی تعاملی، نقش طراحی صنعتی پر رنگ تر گردیده چرا که بر افزایش ایمنی و کاهش خطای کاربر تاثیر به سزایی می گذارد. هدف از این پژوهش، بررسی جایگاه طراحی صنعتی در طراحی تجهیزات پزشکی و محدوده اختیارات آن بوده است. بنابراین ابتدا مسئولیت های تخصصی طراحی صنعتی در طراحی تجهیزات پزشکی بررسی گردیده و 10 خط مشی طراحی برای استفاده در فرایند طراحی تجهیزات پزشکی ارائه شده است و بر اساس این خط مشی ها، مطالعه موردی بر روی یک محصول پزشکی صورت پذیرفته و در آخر به نتیجه گیری کلی از مقاله می انجامد.
    کلیدواژگان: تجهیزات پزشکی، زیبایی شناسی، تجربه کاربر، ایمنی، خطای کاربر، طراحی تعاملی
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  • Hojjat Askari Alamooti Pages 1-15
    In the first half ofthe20 century، when discussions focused on the Modern mind slipping، the mythology was seriously considered more and more. Mythologists and philosophers explain various definitions of myth where the domain of mythology was extended in criticism. As a matter of fact، different functional preferences، that emanating from these trends for art were appeared. Some of the members of «Frankfurt» school –like Theodor Adorno by the critical theory– have the approach of «rationalism» critic that had been emerged on Enlightenment period. On the other hand، Ernst Cassirer attempted to define a self-sufficient and independent position for myth through a «critical philosophy»، like other symbolic forms; language and art. Of course there are many differentiations in thinking of Ernst Cassirer، Walter Benjamin and Theodor Adorno on relationships between myth and art. These separations in theories about mythologies are from many causes. For example، Cassirer، who was from Marburg school، has a neo- Kantianism disposition and he decided to establish another Copernican revolution، while Adorno and Walter Benjamin were in different philosophical tendencies. Marxism was the main question in Frankfort school that was usually discussed between Adorno، Max Hurkhaymer، Benjamin and some other members of Frankfort school. Then dominated other mythologies emphasize in each of thought of these thinkers، and it can be so hard to compare and give an exact conclusion through these varieties. But at least، there are two main similarities to solve these diversities for start a useful research. The issue of this article seems can be justifiable by tow pretext for study: First one is the centralization of our thinkers and their purpose for identity and rein of myth that like an effective power. In the other words despite of their various manners to represent a whole aspect of myth especially in modern period، Cassirer، Adorno and Benjamin، have a synonym definition of myth that was so absolute. Second same source to survey these thinkers together is their similar situation in the world wars. They were influenced of every event that progressively made a specified aim. At finally appears throughout these collations an important confliction in definition of myth and art works. By mythology of Ernest Cassirer، there is no way to prevention of myth procreations، and also he believed that we can just with philosophy aware of its power on human’s mind. Then there is no advice for how making art works and relationships are clear. In the other hand، there is a mistake against myth. Frankfort school members continued their mythologies to making myth level and they inevitably perverse to aesthetic and beginning of art work. Although they have Marxism trends، but there were other interpretation of Marx in Frankfort school that began Adorno and Benjamin debate son myth، art and new art media. In fact، the primary source of Adorno and Benjamin on their discussions was in their different interpretation of Marxism. Identity of myth and art has many consequences that appeared in criticism and POP art.
    Keywords: Modernism, Myth, Art, Ernst Cassirer, Frankfort School
  • Reza Reazalo, Yahya Ayramlo, Asadolah Mirzaaghajan Page 15
    Swastika designs applied for ornamenting in many different arts before Islamic period. These designs have important role in architecture ornaments at Islamic period. In this paper we study concepts، aesthetic and evolution of these designs in Islamic period architecture ornaments from beginning to end of Zand and Ghajar era. The thoughtful artists of Islamic periods comprehended from the beginning the importance of symbolism and aesthetic of the designs and based on whit usage of these motifs، they changed the designs to one of the main decorative elements of Islamic period. In this regard، the artists applied the decorative designs individually or whit compilation whit others numeral and inscription designs in various backgrounds of art. The other aspect of this paper is to study of beginning root، conditions and emergencies reasons of these designs in different monuments and their composition with other designs from the point of aesthetics. We can see this design in Sepulchral monuments in Islamic period and in its evaluation converted from simple ornamenting design in beginning of Islamic period to a beautiful and symbolic design middle period and in the late converted to decorative design again. Islam architecture has many decorative patterns that used with space coordination and compatible with the type of material in most eras of Islamic architecture. Some of these designs are not limited to a particular period or place runs on certain materials. But this decorative could be seen in many buildings on the Islamic period in different periods and with different materials. Some are important only in terms of aesthetics and in the building has been used as a decorative element; But some of them the in addition beauty have particular concept of religious، philosophical، social and political. The function of these motifs in Islamic art as a symbol or a hidden meaning is evidence from different worlds of Islamic artistes. Islamic Art at using all motifs defines the specific criteria and Muslim artist with a religious view of these concepts، create motifs in Islamic architecture. In this paper، why and how the use and evolution of swastika designs in Islamic architecture has been studied. This motif is one of the beautiful designs used in pre-Islamic and Islamic periods. Study of swastika motifs in architectural decorations showed special relationship between these motifs and Islamic religious shrines and tombs. Application of These motifs in these monument with a significant complexity combined with other geometric designs is seen. We have little information about the application of these motifs in the early Islamic architecture that probably is because of many architectural monuments of this period are not remains of the same basic shape. The quality of swastika motifs، either conceptually or decorative purposes in Seljuk and Safavid periods is better than other periods of Islamic art. It seems that the symbolism aspect of these motifs more important in these periods. It seems that how they combine with other patterns as well as how to use them to decorating the buildings were different than the other courses.
    Keywords: Swastika Designs, Islamic Architecture Decoration, Aesthetics, Semiotics
  • Hamidih Yasinzadeh, Seyed Mehdi Mousavikouhpa, Reza Afhami Page 25
    Sasanian dynasty، who governed as the last and the most glorious dynasty before Islam in Iran، has had an important role in enrichment of Sasanian silver works and we owe the majority of silver works to this era. Metalwork is one of the oldest arts inIranian civilization. The prominent metalwork crafts‚ left from different ages‚ acknowledge this fact. The art of this era has displayed the grandees'' life style and their great position. The kings of that era were interested in manifesting their power through making the artists to make the silver works. The designs which were on the plates worked as a kind of advertisement to show their greatness. Hence، the remained silver works of that era is related with the kings'' authority، their palace and hunting. These silver works have a variety of engraving and forms، including plates، bowls، grails، glasses and vases. Most of which، depict hunting scenes، the imperial court، banquet scenes، mythological stories، or animal/plant/human forms، and the majority of them which are left from this period are about Sassanian government''s court. Sassanian artists had to use their whole abilities and arts to display the glory of their king، in the other words، a Sasanian artist must have done his best to display such a splendor and magnificence، otherwise he might not have been be called a good artist. In this study، the researcher wanted to study the silver dishes and examine them from different points of view ‚like composition، design aspects and so on. The researcher has investigated the composition in Sasanian silver works (Research on Hunting Plates)، which lead her to gain new insights and discover that there must have been special rules beyond those patterns. Although such rules have not been told clearly and vividly anywhere، the researcher tried to conclude them from some signs and evidences which are acceptable by previous researchers. The results have revealed that there are the most common symmetrical patters in the composition of hunting plates. The symmetrical patterns which are widespread and are used in geometry، can define the patterns of silver works of Sassanian dynasty. So it was the artists'' responsibility to obey such integrity and at the same time depict the related facts about their king''s authority. This study may display that، although، hunting plates has had so many compositions and were varied in patterns and styles، there are four common patterns which are meaningfully accompanied in manufacturing of plates in the Sassanian palaces. So Sasanian hunting plates are designed in various compositions. In this article the best designs which were mentioned as the most common designs include vertical- horizontal composition، sparse composition، equilateral composition and crisscross composition. These four acceptable principles and patterns were only observed and found in the primary and original crafts which were in the higher level of Sassanian Palaces and Courts. Such principles were found in high level silver works which were special to the palaces'' workshops and were not found in any other low level crafts.
    Keywords: Sasanian, Silver Crafts, Hunting Plates, Composition
  • Akbar Shahmandi Page 33
    Art، architecture، literature of Iran and of the world is full of creations which serves to respect the nature and its elements with the aid of symbols and signs. Cup marks، Mithraic temples and temples to worship water and fire from the ancient world،recentTashtab and Saqakhaneh all of them are representing the respect to the major elements of nature، especially water. On the other hand، nature and death are linked closely together since both of them promise a renewed life and reproduction in every moment. Among the elements of the nature، water is both the symbol of life and the symbol of death and renewed life، and it is sometimes associated with the eternal life of which the manifestations are myths of water of life and sacred fountains. Also، the ceremonies to respect the dead، strewing water and flower on the tombs، putting various tools in the graves and sacrificing rituals are in the domain of the reality of death and originated in the human’s eagerness for immortality and eternal life. Meanwhile، the presence of the four elements (water، wind، earth and fire) in the area of ​​tombs and mausoleums is also very significant because by the presence of Tashtab and lighting candles on the graves، the four elements of nature find their true and sacred identity in a consistent and symbolic format. Based on this thinking، human''s grave is a sign of life rather than human’s death،and carvings on the graves are according to such thoughts. Tashtab with beautiful carvings and decorations are of other symbolic forms، although they have been carved on the graves and are associated with the concept of death and destruction، but they bear the element of life and are intertwined with the meaning of life and the divine hierarchy. Tashtab as its name indicates، is the place of accumulation of water and of decorative and semantic elements on the graves، which has been carved in the heart of tombstones in various forms with different patterns such as trees، fish and angels. Tashtab is not limited to Iran and the Islamic world، but they benefit from a globally shared thinking and attitude in different civilization، particularly in the Orient،so that regardless on Muslim tombs they are seen in a variety of designs in the cemetery of the Armenians and of the Jews in Isfahan، and even in the Far East. The presence of variety of Tashtab in the cemetery of Takhte Foulad and the Armenians’، which are considered as Iran''s most important shrines، is considerable and appreciable. The continuous relationship and interaction of these two nations from ancient time and the kinship of Monotheistic religions and the unity of human with the nature have resulted in many artistic and cultural commonalities، of which some are presented in the forms of carvings on the tombs and especially in the form of Tashtab. The purpose of this study is to examine the roots of the formation of Tashtab on the tombstones and its relevant meanings in both Iranian and Armenian culture.
    Keywords: Nature, Water, Cemetery of Takhte Foulad, Armenian, Tombstone, Tashtab
  • Faezeh Mohammadi Haji Abad, Habibollah Ayatollahi, Ali Asghar Fahimi Far* Page 45
    Consideration to aesthetic sensation and to complying need for food، the first human had painted caves walls. Painting and interior decorative designs had become one of important part of home’s، although king’s palaces; step by step. Consideration between arts، cultures and customs; interior decorative designs of palaces are too difference. With politic relationship، these differences have been changed. Different architecture styles that were impression of center Europe baroque، France & Germany had pursuit with Russia in 18 & 19centaury; but yet all of them saved Russian native features in art works. All the time a grate empire wants show off the power of government to people. Palace constructing in Qajar era went on zenith by Nasereddinshah. After Nasereddinshah traveled to Europe for first time، Iran had noticed to these countries arts. Russia was one of countries that Iran kings wanted to have politic relationship. Nasereddinshah in 1881 had expanded Niavaran building and named Sahebgharanieh. There are many components in Sahebgharanieh palace such as interior composition، stucco & painting that are comparative with Russian’s architecture interior art designs and may be able to find unities between them. The goal of this research is finding if Russian’s architecture interior decorative arts had similarities and differences with Tehran’s Sahebgharanieh palace in Qajar era. About composition، there are similarities between Sahebgharanieh & Russian palaces. By impression of Achaemenian architecture، entered to Europe bilateral stairway; yet come in interior design of Qajar palaces. Stucco is one of important similar component in Sahebgharanieh decorative arts; especially Russian halls. Motives like coronet in Sahebgharanieh halls are similar to Russian army motives whole of Kremlin grate hall، especially Alexandrov & George halls. Korsikhaneh is one on rooms in Sahebgharanieh palace that the stuccoes are colored. In Russian decorative arts the stuccos had been colored especially with gold. One of the most important things that had influence on painting in Qajar era was portrait. There are many similarities between portrait in Qajar era and Russia. But there are differences between culture، habits & customs. Didn’t evident any mirror mosaic in Russian interior decorative arts; but we can count stone embossed and stone designs in differences and similarities. The motives of mirror mosaic in Sahebgharanieh palace are similar with stuccos motives. We can remember Sahebgharanieh’s grilled windows with the style of Katrina’s windows palace; there is one different that Sahebgharanieh’s windows had formed of many little color glass. In this research have done the descriptive and analytic methods in use assembling information of books، papers، dissertations، documents and field research of Sahebgharanieh palace; anybody didn’t write like this paper. Researches just have mentioned to Sahebgharanieh palace. We knew that Russian interior architecture decorative arts had impression by European countries. We achieved that the Sahebgharanieh palace had reconstruction by architect taste، virtue and inspiration of painting، composition & decorative arts of European & Russian palaces. So couldn’t disregarded the Russian art influence’s ashore European arts in sahebgharanieh palace.
    Keywords: Sahebgharanieh Palace, Interior Architecture, Russian Buildings, Decorative Arts
  • Melika Forouzan Poor Page 57
    Family photography is a genre of photography which is created in the context of everyday life and includes the photographs that families produce and gather through their lifetime and often keep them in their homes، workplaces and family albums، they documentsome moments in family life. These collections include the photographs which are taken by the professional photographer or by one of the members of the family، a friend or a relative. The photographs which are taken by professional photographers in photo studios، represent a picture of a family based on a pre-exist pattern and they merely show the internal issues of the family life، but the photos which are taken in special family events and in the context of family life، give us more information about the situations and conditions of family life، but all of these photos are supposed to represent a pleased picture of family life and also with materializing to pleasant moments emphasize the importance of that moments، Therefore unpleasant events such as failures and fatalities merely record in the photographs. Emotional value and collective horizon of life experiences are the main features of family photography. Recording and protecting of memories and validation of our social identity are the most important personal functions of family photography. Family photos and albums operate as archives of memories and prompt to recall people، places and events. The makers of family photographs consider photographs as an exact and authenticated representation of what has been existed truly. For them the reality of photographs is one of the reasons of taking pictures. Whereas family photographs present a selective view of life and documentation means to document what people choose to preserve for the future. Despite this، the importance of family photographs is to show the people`s way of thinking and living in the past. The content of family albums and family collections reflects the social and cultural values of the family and the ideology of the family which is revered in the photographs. As it mentionedbefore، family photographs are taken from everyday life، so they involve important social realities. The rules and agreements of the family correspond to the patterns and manners of a community which family is surrounded by. photos assist to memory and give us a powerful sense of re-experiencing and re-living the situations which have been existed through our lives and also they tend to tell stories from the past. Therefor family photographs apart of their role in making our memories، involve social and cultural meanings which can be applicable in other broad areas. Photographs and personal memories of people who live in the certain historical period in the common social and cultural environment، despite their differences، are shared with the collective memories and social history of that society. This inquiry within introducing the family photography and its concepts and features، try to represent a public reading of family photographs and also study the role of photographs and personal memories in genesis of collective and public memories of a society.
    Keywords: Family Photography, Photo Elicitation, Home Mode, Memory Work
  • Melika Forouzan Poor Page 69
    Family photography is a genre of photography which is created in the context of everyday life and includes the photographs that families produce and gather through their lifetime and often keep them in their homes، workplaces and family albums، they documentsome moments in family life. These collections include the photographs which are taken by the professional photographer or by one of the members of the family، a friend or a relative. The photographs which are taken by professional photographers in photo studios، represent a picture of a family based on a pre-exist pattern and they merely show the internal issues of the family life، but the photos which are taken in special family events and in the context of family life، give us more information about the situations and conditions of family life، but all of these photos are supposed to represent a pleased picture of family life and also with materializing to pleasant moments emphasize the importance of that moments، Therefore unpleasant events such as failures and fatalities merely record in the photographs. Emotional value and collective horizon of life experiences are the main features of family photography. Recording and protecting of memories and validation of our social identity are the most important personal functions of family photography. Family photos and albums operate as archives of memories and prompt to recall people، places and events. The makers of family photographs consider photographs as an exact and authenticated representation of what has been existed truly. For them the reality of photographs is one of the reasons of taking pictures. Whereas family photographs present a selective view of life and documentation means to document what people choose to preserve for the future. Despite this، the importance of family photographs is to show the people`s way of thinking and living in the past. The content of family albums and family collections reflects the social and cultural values of the family and the ideology of the family which is revered in the photographs. As it mentionedbefore، family photographs are taken from everyday life، so they involve important social realities. The rules and agreements of the family correspond to the patterns and manners of a community which family is surrounded by. photos assist to memory and give us a powerful sense of re-experiencing and re-living the situations which have been existed through our lives and also they tend to tell stories from the past. Therefor family photographs apart of their role in making our memories، involve social and cultural meanings which can be applicable in other broad areas. Photographs and personal memories of people who live in the certain historical period in the common social and cultural environment، despite their differences، are shared with the collective memories and social history of that society. This inquiry within introducing the family photography and its concepts and features، try to represent a public reading of family photographs and also study the role of photographs and personal memories in genesis of collective and public memories of a society.
    Keywords: Family Photography, Photo Elicitation, Home Mode, Memory Work
  • Morteza Rohani Farahmand Page 79
    In the past، medical device design always was performed with medical engineers، technicians and physicians in all design stages and the industrial design role was pale in this field. Today the industrial design responsibilities in designing of these devices are considered increasingly. The industrial design role in medical device design was investigated in two fields. First are aesthetic and its relation with user experience and second are interaction design and its relation with safety. Lack of aesthetical elements in medical devices can cause user to have uncomfortable experiences in sickness periods. Industrial design role becoming stronger by using interaction design trend due to its great influence on increasing the safety and user error decrease، and ignoring this field in medical device design process can cause problem in precise interaction with product. The user error is divided into two major fields: User error from the sight of individual deficiencies and user error from the sight of product design weaknesses. The individual deficiencies are in related with the age، the literacy rate، physical situation and anthropometry and the product design weaknesses are in related with the quality of interaction design in product، the level of used technology in the product، simple gestalt of product، degree of risk، etc. Thus the purpose of this research was investigation of the position of industrial design in medical device design and its authority boundaries. In this research after a brief introduction about the importance of the subject، two definitions about medical devices were described and then specialized responsibilities of industrial design were analyzed، considering the research history. This review was discussed about user experience and user interaction and all related issues were paid in these two key words. The future trends of medical device design were mentioned. there is an explicit trend leads the medical device design to home care medical devices that propels this product to being as much as possible smaller and lighter and being wireless. This trend is shaped due to increase in lifestyle quality especially in elder adults and the increasing need for being cured in their own homes. according to performed analyze on first section، 10 guidelines were presented for using in medical device design process and considering these guidelines a case study were performed about analyzing the design features of a new designed wrist blood pressure monitor and its comparison in some features with an old blood pressure measuring instrument. As a general conclusion of the paper، due to technical and medical complexities in medical device design and lack of industrial design considerations in design and manufacturing process of these types of products، there are deficiencies of aesthetical elements in most cases which it had bad effects on user experience when heshe is sick. These effects will be more when the user interacting in a bad mood because of hisher illness، in an environment that is full of these bad designed products. Increasing of using industrial design profession in medical device design process can improve the mass dominant sense of being far from clinical environments
    Keywords: Medical Device, Aesthetic, User Experience, safety, User error, Interaction Design