نشریه بصیرت و تربیت اسلامی
پیاپی 14 (پاییز 1388)

Cultural Nato is a series of soft measures thraugh using some hardwares such as media, etc. to control the domindnt global culture and making attempts to prevent noble and powerful cultures such as pure Isldmic culture from entering international scenes. In other words, western countries have attempted to culturally dominate the worid through relying on their own military power (North Atlantic Tredty organization). Firstly, NATO intends to stop noble cultures such as Islamic culture in our era. secondly, it intends to introduce western culture as the dominant global culture. In line with this, " cultural NATO " is responsible for cultural combat to prevewt this great civilization from being formed. The present research aims at surveying The important responsibilities of Law enforcement force from social perspective, whereas, the major respousibility of this organization is estaslishment of citizen's collective and individual security all over the country. In the medntime, the authors are intending to assess and evaluate the responsibilities of the organization and finally make some policy – related recommendations in order to improue its performance and empower the organization in carrying out its responsibilities.

Due to having flexibility, Islamic commandments has provided religious commanders and clerics with the capability to extract the required laws and regulationsfrom religious commandments, resources, whenever they face any problems which didn’t exist during the era of he holy prophet of Islam. The regulations dealing with pedestrians and motorists have mostly concentrated on atonments. Of course some words such as leader and drive are used in religious commandments, texts, and their responsibilities have been looked in to. The present article has surveyed some instances of traffic issues in religious commandments such as pedestrians reponsibilities in occurence of car accidents, and third party reponsibility in car accidents. Finally, supreme clerics have been formally asked abaut traffic issues, even though there weren’t any vehicles during. The era of the holy prophet and during the time Imams issued decrees. However, some texts about pedestrians and riders that had been developed those days, and can be true today, to be used as the basis for legislation and issuing religious decrees.

The present paper has been written through using library, historical, explanatory and visible-based method. The major effort of the paper is focused on essence, argument, outcomes and performances of degenerate and deflective sects which are active in our country these days. Sects, which are active in Iran, are categorized as follows: 1- Sects which relate themselves to Islam. 2- Sects which are not Islamic but use religious methods in their propaganda. 3- Sects, which are not Islamic, and their propaganda are not carried out through religious methods. 4- Sects, which are western. In general, all these sects are comprised of four major elements: sect leader,their members, sect’s rites and worldview. In all sects, three major elements are taught to new members: principle of silence, principle of selectiveness, principle of victim. Based on the instructions and doctrines of Islam the reasons of all these deflections are ignorance and whimsicality. Rise and activities of various sects in Iran has been always associated with support of colonial powers, and a threat for national security. Among these threats are weakening national unity and integrity of the public, and paving grounds for extremist movements and creating sectarian riots. At the end of the article some solutions and recommendations are offered to handle sectarian threats.

Guarding the territorial borders of every country is among the tasks and perhaps the most important responsibilities of the governments. In the Islamic Republic of Iran, combination of military forces and civilian forces are responsible for guarding the borders. However, in line with performing its tasks, and in the framework of border guarding police, the Islamic Republic of Iran’s police force is responsible for providing security on the borders. Therefore, border guarding police of the Islamic Republic of Iran is responsible for supervision over various issues such as installation of signs and informing the public of the relevant information in this regard, looking into border laws and regulations, observing the country laws, and the international laws related to frontiers, etc. Although the duties of the border guarding police are based on the law and administration system of the Islamic Republic of Iran, it originates from the holy Islamic tradition (Sharia), laws and canonical texts. There are various verses in the holy Quran dealing with” Jihad” with infidels, killing them, and guarding borders of Islamic territories. Finally, it should be admitted that the many high ranking Shiite clergymen have issued lots of canonical verdicts regarding defending the idea that canonical principles and fundamentals play an important role in determination of a great range of responsibilities of border guards, the issues related to border guards, and defending the country, as well.

In an Islamic community the public attitudes are righteous and crystalization of Sprituality, meanwhile no immoral attitudes are observed. when people avoid the symbols of Social corruption and its grounds, one can claim that such a circumstance is provided. on one hand, whereas spread of Corruption and its grounds have undesirable impact on the community, it is pertty emprical and logical to combat them in any stage, as approved by verses and narrations. Meanuhile, better implementation of the decree requires some proper methods, conditions and criteria through benefiting from them, the people in charge Various responsibilities can help Islamic community get rid of corruption in a proper way. According to the author's viewpoint Islamic government has some major responsibilities to compaign with social corruption and its grounds, which are followed as an initial norm. This is called cultural combat which is mostly a perventive status and it is dealt with in every condition. This issue, after the cultural option, ranks the second. Finally, it is noteuorthy that there are some reasons which prove the right for this type of physical in the reference by the government.

Devout organizations are those organizations with Islamic objectiues, culture and policies, which make their utmost attempts to carry out their missions and attract God's satisfaction in the framemork of canonical criterion, observing law, following order and discipline based on creatine and justice oriented management. In order to promote devoutness thraughout NAJA, Aghidati – Siyasi organization first full should prevent Waning Islamic values in NAJA thnmgh benefiting from legal authority and cooperating With NAJA commanders and managers, meanwhile it should attempt to reinforce belief, moral and managerial tenets on the part of the personnal. This mission can be fulfilled through benefiting from management based on objective, result, design, planning, utilizing all the effective training methods, and modern cultural and educational technologies and benefiting from real believer and knowledgasle instructors. the present article aims at offering recommendations through referring to Islamic resources.

The present article has been conducted to survey " Thinking Style oriented Teaching Methods " on promoting the effectiveness of the ideological training courses being held for NAJA personnel. Thinking style means the prefrential method for applying individuals’ capasilities in various conditions such as class activities. The measurement tool in the research is Strenbery thinking Styles questionnaive (1997) Whose validity has been achieved through chronbach Alpha method – 0.812. The research method is semi – empirical and is based on multi stage random sampling, i.e. one of NAJA training centres has been randomly chosen. sixty persons mere randomly chosen from among the personnel of the selected centre including 20 noncommissioned officers, 20 subalterns and 20 senior officers. Their thinking styles were identified throngh implementation of thinking style tests. Afterwards, they were categorized in three thial graups and three control grups randomly. Them the trial interference of teaching methads based on thinking styles was implementad for the trial groups. After finishing ideological training courses in expertise – supplementary courses, implementing the final test and comparing final test scores of trial and contral gromps, and amdlyzing unilateral and persuasive variance of x2, the results of the analyses indicates that thinking style oriented teaching methods has enhanced the offectiveness idoological trainings in expertise – supplementary caurses. In this way, the awertise of trial group – 0.88 – and the control graup – 0.65 – have had a significant difference among noncomissioned officers, subalterns a and senior officers in ternas of statistscs.