پژوهشنامه تفسیر و زبان قرآن
سال سوم شماره 1 (پیاپی 5، پاییز و زمستان 1393)

Qur''an commentators have translated the term «not far/distant» «غيربعيد» in verse 31 of Sura Qaf «وَ اُزْلِفَتِ الْجَنَهُ لِلْمُتَقِينَ غَيْرَ بَعِيد» (Q 50/31) within four possible grammatical manner; adverbs of place and time (ẓarf makān، ẓarf zamān)، the circumstantial accusative (al-ḥāl)، Adjective infinitive that has been omitted. They expressed about 9 possible meaning without any reason for them. This article focus on total context of surah Qaf and express to meaning for «not far/distant» and then compare and confirm with other verses. First meaning: this phrase is for denying the image of paradise being away. As was mentioned in the first verse of this chapter، based on its occurrence is highly unlikely resurrection and the second meaning: it refers to the present reservation in heaven

«Ihsan» (beneficence and kindness) is one of the fundamental Quranic words that play an important role in the construction of intellectual system and Quranic worldview. Due to its semantic relationship with other Quranic fundamental concepts such as piety and faith، this term has a wide semantic field in Quranic literature. Semantic field of this term is due to the basic shift of goodness criterion from personal tastes to monotheistic ones. The present paper examines the literal meaning of «Ihsan» and compares its Quranic meaning with its meaning in Arab literature before the emergence of Islam. It also studies some Hadith and tries to investigate the real criterion of «hosn» (goodness) from the perspective of Quran and Hadith. By considering to the spirit of the Quranic verses، i. e. monotheism can be said that in the Quranic culture «Hosn» of every phenomenon related to Allah Almighty.

Quran as guide book for human، sometimes has referred to some scientific issues temporarily that in this straightforward especially، in recent century interpreters has interpreted Quran verses with scientific approach. In this article with analyze and comparative manner opinions related to interpreters and scientists experimental sciences about moving mountains in Quran، underscored، compared and examined. The main axis of article is، sura al-Naml/88 with study and examination interpret opinions regarding mountains motion with events of doomsday and material moving in this universe، besides acceptance second viewpoint، implication verse has proved on material motion of mountains in the independent way from earth motion that the most conformity has with tectonic plate theory and in especially quasi mountain motion aspect with cloud motion that is could referred to instances such as continual to appearance and destroy procedure، not inherent motion، mass magnificence، density and extension sides، and gravity intervention and earth motion.

Holy Quran is a massage form god for guiding people. Therefore، exegetists and religious researchers investigate on it to find the depth of its holy words since the revelation of the Quran، also many exact exegesis method have been innovated by them. The word of the Koran is not only verbal knowledge section، but next to the understanding of the meaning it can create impulse and change this knowledge to action. The discourse semiotic allows us to define this Holy word as the Divine discourse addressed to the readers، and with linguistic and textual components operations analysis based on tension and awareness، provide a method for defining indirect influences of the implied reader''s soul and the cause of that impulse. This research intended to Explaining the motivation besides the understanding of Holy Word in Surah Al-Rahman And in order to achieve this، after reviewing the research about this Surah With the choice of the discourse semiotic analytic method، it is tried to examine the Linguistic operations in this surah، and then analyzed tensive and knowledge axes of text of Surah in both level; in each Ayah and in the whole Surah. Finally، it’s concluded the tensive and knowledge effect of text on readers. Tensive model shoes that in some verses، God has speaker role and make emotional intensity and in some other causing cognitive rang in surah''s discourse. In addition repeating of Aya «فباي آلاء ربكما تكذبان» creates a rhythm and tune in surah''s discourse that passage to stabilize the reminding and remembering the gifts in the mind and heart of the true believers.

Revelational teachings of Holy Quran have been revealed in two kinds: clear verses، and ambiguous ones. The clear verses are the key to understand the ambiguous ones and meet the interpretational needs instead of relying on independent and external sources. Contrary to Akhbarian''s thought، Quran does not require anything for its understanding. Of course، it does not mean independence from the divine teacher، Prophet and Imam for teaching how to refer the ambiguous verses to the clear ones and the expression of details as well as the related explanation and Ta''wil of Quran. Moreover، many verses، although not ambiguous، should be referred to other verses for their profound meaning. This important point has been taught frequently and directly by the true teachers of Quran، i. e. The Household of the Prophet. In this way، these teachers have mentioned the role of The Ahl al-bayt in understanding Quran in order to to prevent wrong performance of Akhbarian. Therefore، the content of Hadith in comparison to Quranic teachings is a way to understand and interpret Quranic truths. Akhbarian have caviled at Quran by Quran Method by different pretexts، and have considered it as against definite teachings of the Household of the Prophet. In this article by «Quran by Quran method»، try to interpret a number of ambiguous verses in order to show the superiority of this method and its frequent application in the school of «Transcendent Theosophy». As a result، revelations will be understood clearly and accurately to account for the dissidents'' doubts.

In Pragmatics beside verbal and written words and phrases contextual issues and non-textual elements، and other information will also be considered. Context of warning have several elements that effect on distinguishing this speech act from others. God in many verses in the Qur''an warn human off punish the injunction. On the other hand، to prevent them from having to suffer the warning and cautions. Following the warning، some people have a fear for the commandments and prohibitions of Allah and do not act in the valley itself having suffered far although some of the shortcomings and failures of tasks worthy of rebuke and censure are divine. On the basis of Pragmatics divine warning by Shoaib Nabi have accurate and regular structure with a certain precision is expressed by the warners. Therefore Shoaib Nabi prophesies divine warning by referring to the appalling and frightening things beside compassion and love scares clearly and distinctly his people by relying on rationality and knowledge of audience and without any constraint and the imposition of opinion، by applying the inhibition mechanism of warning and without any fright، horror and abhorrence، knowing the audience.

Familiarity with the principles discussed in a discipline called «Principles of Jurisprudence» especially the part dealing with linguistic bases، is a necessary skill for Quran interpreters. Based on one of the principles of this precious science، if a concept attributed to a subject is bound to a feature، it indicates its causality. In this essay which is of quality approach and uses the concept analysis techniques، the author tries after elaborating on the meaning and the authority of the principle، points out the necessary bases that the interpreters should pay attention to، and by which they manage to offer better and more precise interpreters of Quran. It seems that in the verses where there is a binding of an attribution to a feature، the sentence should be interpreted with phrases such as: because، since، for، for the reason that etc. to should causality. Such terms and expressions will give a better and more exact translation of Quran.