نشریه فقه پزشکی
پیاپی 20-21 (پاییز و زمستان 1393)

The human’s natural milk is the best and complete foods for babies. Why that it’s contain physicals and mental benefits for baby and economics benefits for family and society. Milk produce in women naturally do after baby born but Nowadays، Induced lactation induced lactation makes milk in the breast’s women without pregnancy and delivery. This study tries to examine the relationship between this new sciences with Islamic jurisprudence. So the writers try to answer to this question with descriptive-analytic method. The questions are: what is the first Islamic legal sentence in the Shiite jurisprudence for induced lactation? And what is their complications? We have this suggestion that combination milky possible but today‚ it doesn‛t believe. Conclusion show that Induced Laction by Muslim’s women possible.

The principle of good faith is made and developed in civil law (Roman Germanic) and then entered in legal literature in our country. Good faith in in civil law system has two independent concepts: The first concept of Good faith is False and supportable belief. The second concept is honesty in fact in the conclusion, execution and interpretation of the contract. As a result of these two concepts, there are two aspects of good faith, protection and required aspects of principle of good faith. Verify compliance with the principle of good faith and Shiite jurisprudence and make a principle of good faith in Shiite jurisprudence requires a response to several questions. (This study only answers to one question). The question is whether we have an instance which is in conflict with the principle of good faith in the Shiite jurisprudence? Some lawyers believe that liability of physician is the examples in Shiite jurisprudence which is not comply with the principle of good faith. In this paper, the principle of good faith and liability of physician explained and proved that liability of physician in Shiite jurisprudence is not contrary to the principle of good faith.

Treatment leave is a branch of leave of action which is too important due to its relation to human health. There are two insights on treatment leaver: the first one believes in absolute liability for the initial reason and it considers no liability for treatment leaver against aggravation. The most important reason is the difficulty in confirming the relationship between documentation and suspicious in the possibility of shaping material element through leave of action. The second one believes in leaver’s relatively liability; it refuses the realization of material element and asserts that in the case of a documented relationship between treatment leave and its effects, there is no barrier against the realization of leader’s liability on intensification of new happened effects. It seems that this theory was accepted by lawmaker in 2013. Documented relationship is a scientific one and admiring treatment leaver’s liability depends on such relationship by legal principles on the necessity of separating affecting factors on damage in the hierarchy of causes and effects alongside treatment leaver’s liability proportionate to the trueness of this relationship.

Embryo reduction is a way to overcome the risks of multiplicity of Embryo. But counting that as an example of abortion on one hand and ethical and jurisprudential problems on the other hand has emerged special issues in this area. Citation to legal rules such as “nodisadvantage”, “no-danger” and “defend”, can be useful in an attempt to find jurisprudential criteria, but this issue facing challenges in artificial multiplicity. Embryo’s fault, importance of keeping embryo from medical point of view, ease of reduction, random sampling and change can be criteria for choosing in reducing embryo.

Oocyte donation is a method of infertility treatment for infertile spouse. This paper investigates Islamic legitimation this method of Infertility treatment and kinship maternal relation between one of them (donor or infertile) and the child. There are plenty of reasons that the Oocyte donation is illegitimate, such as: Neglected the right of the child, the disturbing family relationship, the use of sexual fluids and organs outside the family circle and undermine the reasons of Oocyte donation legitimacy. There is a kinship maternal relation between Oocyte donor and the child and there is no any kinship relation between infertile woman and the child.

Understanding the spiritual needs of patients can affect the method of having therapeutic relationship with patients and also on the method of providing spiritual care for the patients. This study has been done as a qualitative research with the approach of content analysis, and with the goal of determining spiritual needs of patients with cancer in Iran. The participants were 18 patients with cancer that had been admitted since March to September 2013 in Cancer Institute of Imam Khomeini Hospital, Tehran, Iran.

The sampling started focused on the goal and it continued up to the data satisfaction. We used the interview method for gathering the information, and then formative content analysis was used to analysis the data. Then the internal themes were extracted.

611 primary codes were specified, and then by analyzing the data, the internal structure of religion was extracted. It has 3 categories included the role of religious beliefs, relationship with God, need to worship. The subcategories included believe, faith, closeness to the God, trust in God, pray, worship and doing the religious ceremony.

Religion was effective and a motivating factor in patients with cancer. This study showed that Iranians are religious people, based on the cultural conditions, and they rely on religion to cope better with crisis. Having more religious beliefs can reduce the mental health problems, increases the coping and help the patients maintain their hope. The results of this research can be used by nursing managers to plan holistic care in this group of patients.

Addiction is one of the most important challenges ofsocial, political, and health in the world. Experts believe that spirituality and religion have a significant role in the treatment of addiction. This research is a descriptive correlation study, the sample of this study, based on a formula sample size n=287 Cochran. That was selected by cluster sampling. In this study of religious beliefs and spiritual health questionnaire for the collection of information was used. Data analyzed by using the Simonov kolmogrov, Kruskal- Wallis, Spearman. The findings of this study showed that total score was spiritual health 61/56 (±11/95) Religious practices total score 4.55 (±1.79) And Score of religiosity and religious 10.42 (±3.08). A positive significant relationship was seen between total score of spiritual health With Both dimension religious beliefs (p=0.000). Based on the findings of this research, Spiritual health and religious beliefs can be Supportive role in front of the substance tends to be, and Can be effective Prevention and improvement of physical and mental diseases. Educational courses must be provided with an emphasis on religious patterns And Religious practices to improve mental health patients.