فهرست مطالب سیدمحمدحسین میری

The Holy Qur'an is an eternal and unique miracle of the Holy Prophet, which since its revelation until now, writers and writers have been unable to cope with it. The textual structure of the Qur'an is based on a special lexical system that was formed with the permission of the All-Wise God. Since the number of words in verses and surahs are different and the number of words in one verse is different from another verse and in one chapter is different from another chapter, this causes differences in the length and brevity of chapters and verses. The Qur'anic scholar, Mohammad Hadi Marafat, believes that the difference between the length and the shortness of the surahs of the Holy Qur'an is related to their aesthetic aspect. In this article, an attempt has been made to give an analytical answer to the question: “What are the other reasons for the difference in the length and brevity of the surahs of the Holy Qur'an”? The connection of this topic with understanding of the meaning of the verses of the Holy Qur'an and the recognition of the goals and purposes of the surahs is one of the most important aspects of this topic in the science of interpretation. The result of this research can be summarized in the point that the difference between the length and the shortness of the surahs has many intermediate reasons and causes, such as the objectives of the surahs and their gradual descent and the summaries and details in the surahs, but the intrinsic and ultimate reason for the length of the surahs and their brevity are due to the expressive aspect of the Holy Qur'an.

The family, as the most important social center, has undergone various changes in recent years; According to the changes in the family center, the position of men and women has also changed. Mujtahadshabastri is one of the new religious thinkers who put forward ideas in this field and from the perspective of hermeneutics and interpretation paradigm in human sciences, he challenged the rulings and duties and position of women in the existing interpretations of religious texts and demanded a re-interpretation and interpretation of the position and duties of women. And family and women's rights are based on culture, tradition and the cultural atmosphere that governs societies. Research

The current research was conducted based on fundamental methodology and with the help of content analysis method.

In this study, the epistemological foundations of Mujtahid Shabestri were analyzed and the hermeneutic foundations of the 19th century, including the hermeneutics of Schleiermacher and Diltay, were shown in Shabestri's theory, from the perspective of Islamic wisdom, the epistemic, existential and social gaps of his thought were drawn. . From this point of view, based on Shabestri's thinking, there is no eternal, permanent, pre-determined rule, in other words, there is no natural and developmental state; Rather, new orders can be issued according to the culture and social environment.

The basis of Shabestri's theory can be traced in his interpretive theory, his vision of revelation and his jurisprudential Islam.

Paying attention to the field of moral education of children in the works of Khajeh Nasir al-Din Tusi is important. The most important source which explains childrenchr('39')s moral issues is the book of Nasiri ethics. In the second article of this book, i.e. house management and the policy of the family and children, Khajeh has discussed the education of children. He explains his educational method by considering the high and medium goals in educating the population. Explaining the virtuous approach, he states the refinement of the three faculties of lust, anger and reason as the goals of the educational mediator. The most important challenge facing this view is how to achieve these goals according to the age of the child. In the virtuous approach, the intellect achieves the intermediate goals of the moral education of children and leads them to happiness by moderating the three mentioned faculties. This article examines some of the Khajehchr('39')s strategies for operationalizing such concerns.

Using a scientific- Quranic approach, the present article examines emotional intelligence from the perspective of the American psychologist, Daniel Goleman, and the Holy Quran. To further enrich the discussion, it first deals with the equivalence of intelligence in the Quran and Arabic literature. Then, using a comparative-analytical method, it studies the components that Goleman has proposed for emotional intelligence in detail and compares them with the Quranic verses. The obtained result shows that in expressing the components, the Qur'an considers all the worldly, otherworldly, individual and social aspects of happiness, while Goleman has an individualistic view of man. Besides, the Qur'anic approach comprehensively regards all aspects of human personality and considers man as the representative of God, whereas in Goleman's materialistic view, man is a worldly and pleasure-seeking being. The Qur'an stated the transcendent components of the path of salvation for human beings centuries before the science of psychology was formed, and this is one of the scientific miracles of the Qur'an.

The university is a social institution that can help institutionalizing the culture of hijab and Islamic dress code; therefore, through examining and analyzing the internal and external conditions of university environments, this paper tries to identify effective strategies that spread hijab and Islamic dress code in university environments. This research was conducted in University of Agricultural Sciences and Natural Resources of Khuzestan using SWOT analysis, i.e. after selection of 220 students as sample, data was collected through a questionnaire survey. Then it was analyzed using SPSS software based on SWOT method. According to the results of the research, the most important strength and weakness for spreading Islamic dress code in the university are and "lack of educational programs related to Islamic culture and dress code in the university,” respectively. They also considered “families who observe Islamic dress code, that affect their student children in observing Islamic culture and dress code in the university” and “teaching appropriate patterns and models of Islamic and national dresses in attractive and effective ways with the help of experts and dress designers through mass media” as the most important opportunities for the university in this field. And the most important threats from their viewpoint were “dress patterns and models advertised and shown in satellite channels that affects the clothing and make-up of women” and “misconception of Islamic dress code as a barrier to social activities and working of women.”

One of the main topics and issues current among contemporary religious scholars lies in explaining the domain of religion. Therefore, the problem of the present study is to explain the political scope of religion in Imam Khomeini's thought. As is known, a group of religious scholars consider the domain of religion limited to otherworldly affairs and agree with so-called religious restrictionism. In their view, the propositions of religion are focused on the happiness and goodness of the human in the hereafter world, while the formulation and organization of earthly affairs is not a part of religious mission. The present study, using a descriptive and analytical method, seeks to critique religious restrictionism with reliance on Imam Khomeini's political views and ideas, and based on the idea of comprehensiveness to need and educatin, support the view saying the realm of religion in all fields of human life.

Commentators in mystical commentary's trend believe that according to the essential of mystical spiritual journey and divine intuition will be interpreted the interior of Qur'an. The essential of this commentary is the focus of mystics to human-being, world, and Qur'an. The method of mystical commentary is based on applying Qur'anic indications, interpretation and the interior of Qur'an, and association of ideas .The commentary's standardization , mystical interpretation , separating moral and faith benefits of commentary , paying attention to the appearance and the interior , features' abolition including path and divine argument will document these commentaries. However, the losses of such commentaries are as follows; imposing mystical and philosophical opinions on Qur'an, non-standard interpretations, relying on revelation and intuition.