جستجوی مقالات مرتبط با کلیدواژه « supreme leader » در نشریات گروه « علوم سیاسی »

Explanation Jihad is one of the very important agendas to deal with any deviation and distortion in the discourse and values of the Islamic Revolution, which the Supreme Leader of the Islamic Revolution has emphasized many times and at various times. This research was done with the aim of analyzing Jihad of explanation and its jurisprudential and legal foundations, and this can be achieved by the method of describing and analyzing the analytical propositions of Jihad of explanation and jurisprudential and legal foundations by collecting library data. Due to the fact that no integrated research has been done in this regard, the question of explanation jihad and its jurisprudential and legal foundations is an issue that needs to be searched until a desired result is reached. Through the study, we came to the conclusion that Jihad of explanation is a cultural Jihad, that is, issues that need to be explained should be introduced to the people and society, and rules based on jurisprudence and law, including guidance of the ignorant, national unity, and observance of morals, etc. be executed

Since the rise of the United States as the world's superpower, there has always been talk of its impending hegemonic decline. The occurrence of non-traditional security threats, especially after September 11, along with the deep problems existing in the American society, has put doubt on the continuation of its hegemony. More importantly, the rapid economic growth of China and other emerging powers has also indicated the decline of American power. In this regard, from the point of view of the Supreme Leader, America, which has a long history of interfering in the internal affairs of various countries, mainly under the name of establishing democracy, today its power, influence and legitimacy in the world are declining. The current study intends to address the following basic question: What are the causal conditions that have caused the decline of America from the perspective of the Supreme Leader? The findings and results of the research show the fact that in the thought of the Supreme Leader, a value conflict in the field of American political and cultural opinion and practice has intensified the decline of hard power, soft and intelligent power in various fields. This research tries to examine the viewpoints of the Supreme Leader in this regard by using analytical-explanatory method and library study method.

Art is one of the most important tools in cultural exchange,the production and reproduction of values,which is of interest to countries,and the Islamic revolution,for reliability and dynamism,needs the protection of the values and norms that formed the cultural-artistic foundations of the Islamic revolution.It is that the tool of art plays a significant role in the production and reproduction of these values and the preservation of the culture of the Islamic Revolution.In this regard, the statements and thoughts of the Supreme Leader.as a first-class Islamic jurist who has a correct understanding of revolutionary art, are of great importance in better analyzing and explaining the foundations and principles of revolutionary art.Therefore, the following article,using the descriptive-analytical and documentary method (statements of the Supreme Leader), seeks to answer the question, what are the characteristics of the fundamentals and principles of revolutionary art from the perspective of the Supreme LeaderThe results of the research indicate that obtaining the creator's satisfaction can be considered as one of the primary and important fundamentals of revolutionary art.Among other principles of revolutionary art, we can mention promoting and strengthening the noble concepts of the revolution,building self-confidence, creating an audience,attracting an international audience,synchronizing with intellectuals, raising awareness,understanding needs and rationality.What can distinguish revolutionary art from other arts is the principles of revolutionary art. Rationality and maximum use of thinking power is one of the most prominent principles of revolutionary art Spiritual value,being popular,commitment,increasing insight, showing values and not losing oneself by seeing beauty are other principles of revolutionary art

The discourse of good governance has been raised by international organizations and institutions and some Western thinkers and theorists since several decades ago. According to the initial design of this topic in the West and based on the previous ideas of thinkers such as: Seyyed Javad Tabatabai based on the decline and decay of philosophy and political thought in Iran after Ibn Sina and Seyyed Ahmad Tabatabai indicating the conflict between international documents and Islamic concepts, this theory has been published, Considering the decline and conflict of philosophy and political thought in Iran, in order to study and research in the field of good governance, Iranian and Islamic sources should be looked at with suspicion and the issue should be addressed by referring to the published western literature. In this research, with the aim of validating the mentioned theories by taking library records and using the descriptive and analytical method, referring to the opinions of the founders of philosophy and political thought in post-Islamic Iran, Farabi and the position of Supreme Leader (Madazleh) in the position of the leader of the revolution. Islamic Iran, we are looking for an answer to this question that Considering the western elements and features, has there been a discussion about good governance in the opinion of Farabi and the Supreme Leader? With the conducted studies, we came to the proposition that the two-dimensional epistemological, ontological and anthropological foundations of philosophy and political thought in Iran are not only western, including the one-dimensional theories of today, but philosophy and political thought in Iran have not gone through the decline curve and are contradictory. It doesn't have either, and it's from the western one-dimensional theories.

Knowing the obstacles to economic movement is one of the requirements for creating a new Islamic civilization. What are these obstacles from Ayatollah Khamenei's point of view is the question of this article. To answer this question, the descriptive, analytical and theoretical framework of "Six Elements of Movement" was used. The findings of the article can be categorized into six sections. 1- Obstacles related to the origin and start of economic movement such as; Economic dependence, single product and state-owned economy. 2- Obstacles related to the topic and content of economic movement such as; Lack of Islamic economic knowledge, unhealthy economy and its negative effects. 3- Obstacles related to the subject and the subject system of economic movement, such as: lack of civilizational motivation and jihadist spirit, and the weak presence of people in the economy. 4- Obstacles related to the distance and environment of economic movement; Such as neglecting the six processes of economic movement, neglecting the road map and ambiguity in the path of economic movement, neglecting the discourse of economic movement 5- Obstacles related to time (opportunities and challenges) of economic movement such as: lack of reasonable knowledge of the past, lack of correct knowledge From the current situation, the lack of understanding of the future. 6- Obstacles related to the destination and purpose of the economic movement such as; Ignoring the structures appropriate to modern Islamic civilization and ignoring the good life realized in Islamic civilization.

Organizational culture as the spirit and identity of the organization is one of the most important drivers of success, performance and excellence of the organization and its relevance to the requirements of the mission and expectations of key stakeholders makes it a valuable asset. Therefore, the present study evaluates the current situation of organizational culture in a defensive organization in comparison with the cultural model expected by the Supreme Command of the Armed Forces and offers solutions for cultural improvement. This research is descriptive, survey and applied. The statistical population consists of the personnel of the studied organization. Sampling was done by stratified random sampling. The required data were collected using a questionnaire and analyzed by confirmatory factor analysis and mean difference tests. Data analysis showed that there was a significant difference between its current and expected situation of the dimensions and components of the organizational culture of the organization. There were the most and the least gaps in the dimensions of environmentalism and structuralism, respectively. There was also the largest gap in the components of human resource maintenance and development, knowledge-based, identity, human relations, and strategic orientation, and the least gap in the components of mission-oriented and discipline. Accordingly, Managing and improving organizational culture requires extensive cultural plans and activities to reduce these identified gaps. Implementing the proposed solutions by considering the priority of dimensions and components can help improve the effectiveness of these efforts.

Ethnic policy, in countries with multiple ethnicities, has always been a concern of society and government. The nature of these policies and their appropriate model, and in particular the components of this policy, are very important. There are various models for this policy, from "assimilation" which is a model for eliminating ethnic differences to "equal" and "unequal" pluralist models. Meanwhile, for the Iranian society, in which various ethnic groups have lived for centuries and formed a nation called Iran, ethnic policy can be based on the model of "unity in plurality" that is more compatible with the nature of the nation and its government and closer to society and government. Is. In the Islamic Republic of Iran, upstream documents have more or less addressed the issue of ethnicities and its leaders have always paid attention to the rights of ethnic groups and their participation in affairs, and considering these two, the present article seeks to answer the question that components of ethnic policy model in What is the Islamic Republic? In addition, by analyzing the statements of the leadership and upstream documents, seeks to extract these components and considers them as these five cases: 1. Religiosity; 2. National unity; 3. Coexistence of relatives; 4. Existence of diversity as an opportunity; And 5. The rule of law, the main purpose of which is to create a conceptual system for achieving a policy based on the "participation" of ethnic groups in all aspects of the country.

The understanding of national security in the minds of the rulers of the Islamic Republic plays a central role in the decision-making and correct behavior of policy makers and security officials, it will reduce and neutralize threats to the country.Therefore, the answer to what is the meaning of national security inthe thought of the Supreme Leader as the main question and what are the constituent elements in this concept and what are the priorities of the conceptual components of national security in the thought of the Supreme Leader Sub-questions of the research The approach of the research is descriptive and analytical, and its method is qualitative and content analysis, and data collection is also done through documents using a survey tool.All 234available documents were counted as a statistical population and were studied and content analyzed, the results indicate that many components are influential in the definition of national security. which should be paid attention to and also the most important and most priority components of the concept of national security in the thought of the Supreme Leader national interests, national unity have the highest importance and have been assigned the most frequency. Therefore, a clear understanding of the concept of national security in Islamic thought can strengthen thenative discourse of national security and help the country's governing officials and those in charge of establishing national security in recognizing their duties and responsibilities and effectively solving security issues in order to achieve a desirable level of sustainable national security.

The complete and accurate implementation of the policies and measures of the Supreme Leader in the armed forces is one of the most fundamental issues that has occupied the minds of many commanders and officials. In fact, the problem of the research is what mechanisms and requirements of a regular and coherent tool (system) are necessary for the full realization of the policies and measures of the Islamic jurisprudence in the armed forces. In this regard, the current research is looking for a military design that can accurately and completely realize the policies of the guardian of Muslims in the armed forces. In terms of method, this research is a combination of qualitative and quantitative; The sampling method is purposeful and systematic, and a semi-structured interview tool was used to collect data, and data analysis was done through thematic analysis method using maxqda software, which resulted in about 641 basic propositions, 69 organized themes, and 8 comprehensive themes. Then the validity of the data obtained from the questionnaires was evaluated through SPSS software. In the end, it was concluded that the main components identified for the final model of the system, which are: correct understanding, functions, structure, process, implementation, and measuring the effectiveness of the system, strengths and weaknesses. With all relevant indicators, and all three subsystems with all its components have been decisively approved.

The Supreme Leader, as a strategic thinker, outlined the vision of the Iranian political system in the form of the realization of a new Islamic civilization. In this approach, the thinkers of the Iranian political system studied to lay the groundwork for the realization and achievement of a new Islamic civilization. Researchers in this field, based on various theories as well as effective components, have proposed requirements for the creation of a new Islamic civilization; But the main issue of how to transition from the current situation to the ideal and desirable situation (modern Islamic civilization) is still neglected. Therefore, the question of the present study is the drivers of the transition from the stages of modern Islamic civilization to achieve the desired Islamic society in the knowledge system of the Supreme Leader. The findings of the research indicate that the Supreme Leader of the Islamic Revolution considers the four categories of "creating material welfare", "social justice", "preserving the revolutionary spirit and ideals" and "benefiting from Islamic moral values" as drivers of the transition from different stages of civilization. Modern Islam and submission to the desired Islamic society. The extraction of these categories has been obtained by inferring from the guidelines of the Supreme Leader, relying on the method of content analysis and based on rational documents.

Functionality of the media is a tool for managing the public opinion of the society, by which the society can gain the path of happiness - victory or misery - failure. Regarding the impact of media on public opinion, many thinkers have raised issues. The question that can be asked is, from the perspective of the Supreme Leader, what strategies are needed for the media's action to manage the public opinion of the society? The method used in this research will be thematic analysis. The findings of the research such as: news engineering to control public opinion, false portrayal in the media causing the deviation of public opinion, our weakness in producing appropriate content and the like indicate that from the point of view of the leader of the revolution, it is necessary for the media in the Islamic Republic to apply two socio-political and content-operational macro-strategies in produce functional strategies. Given paying attention by public opinions of the Islamic society, this will be managed in the right direction.

The culture of martyrdom and altruism is a valuable foundation of the Islamic religion and one of the cultural capitals of Iranian society. To promote this authentic culture, managers need efficient and effective strategies. The statements of the Supreme Leader were used as a reference for this. This study had a descriptive-analytical nature. The study aims to identify the managerial strategies and actions for promoting the culture of Martyrdom and Altruism and its achievements in society. The study's data were collected by searching for the keywords "altruism" and "martyrdom" in the statements of the Supreme Leader (1367-1401), indexed on the official website of his office. The collected data were analyzed using qualitative content analysis. The findings indicate that "improving the spirit of altruism", "showing and modeling the martyrs and altruism", "organizing and publishing the precious works and wills of the martyrs and expressing their lives", "keeping the memory of the martyrs alive", "honoring and appreciating the families of martyrs " and "using the maximum capacity of visual and audio media" as the most important strategies in promoting the culture of martyrdom and altruism. These strategies can be at the forefront of decisions and management plans at the level of the country's organizations, which will ultimately perpetuate the culture of sacrifice and martyrdom in the society, advance and progress, and excel and preserve the independence of the country, preserve the Islamic revolution, negate domination and It will lead to the preservation of the Islamic life of the society.

Justice is one of the main goals of the Islamic Republic of Iran. It is necessary for this important goal to be actualized in the society, to have an ideal possible model of political justice. This research, therefore, using analytical and descriptive method and the theoretical frame of the four causes, was performed. Relying on the statements of Imam Khomeini (R) and the Supreme Leader with regard to material and formal causes, presents the indicators of the ideal model of political justice. The research findings indicate that the ideal model of political justice is based on three indicators of equality, merit and maximizing the two, and it aims to realize the equality index as the ultimate, in relation to the law, the enjoyment of political security and political freedoms for all. Also, the index of merit seeks to realize worthy governance, pay attention to merit in the position of legislation, and finally, the index of maximizing equality and merit is aimed at benefiting the largest number of the most worthy people in the society from political-social advantages.

Achieving security requires the use of teachings that have the necessary and sufficient mastery and strength. Various societies, according to their structural and contextual conditions and contexts, should use original resources in the way of reaching security. In Islamic Iran, the existence of some problems and functional problems in the field of security affairs management and the occurrence of some disturbances indicate that the existing processes and mechanisms need improvement and transformation. This article, with the aim of explaining the Velaee security governance, seeks to answer the main question, how can the Velaee security governance be explained by using the statements of the Supreme Leader? In this article, an attempt has been made to explain the Velaee security governance by using the statements of the Supreme Leader, whose words are an interpretation of Islamic texts, texts and propositions, hence the research method is descriptive, the type of research is based on the goal, development and method. The data collection was a library, thematic analysis method and MAXQDA software were used to analyze the information.The findings of this article indicate that Velaee security governance has regulatory, positive and negative functions based on specific principles and procedures. The purpose of Velaee security governance, the field of Islamic principles, rulings and propositions, the people and the guidance and supervision of the government, is a move towards satisfaction and a leap towards achieving the "Islamic State".

Developing a model of defense policy according to the views of the society’s leaders is a clear roadmap that directs the actions of individuals and social groups in society in facing threats. This research aims to develop a model of defense policy based on the statements of the Supreme Leader (May God protect him) using a phenomenological method and Colaizzi’s seven-step technique. The research population consists of speeches and messages of the Supreme Leader of the Revolution from 1989 to 2022, from which 43 speeches were selected by purposive sampling method and coded by MAXQDA software. The findings indicate that His Eminence’s (May God protect him) defense policy is an inclusive policy based on the teachings and values   of the holy system of the Islamic Republic. The defense policy model obtained has 81 components, which has been proposed to defend the oppressed people of the world, ensure sustainable security, uphold the dignity of the Iranian nation and the Islamic Ummah (nation of Islam).

In his statements, Ayatollah Khamenei has mentioned the role of "legitimizing" the people to the government, in a long-term approach of monotheistic governance. Some researchers with a special understanding of the concept of "monotheism in governance" try to justify the leadership's point of view in this regard by referring to the "acceptability theory" or by separating "legitimacy in the position of proof from the position of proof". But according to the findings of this research, legitimizing the people from the perspective of His Holiness does not mean "acceptability" nor "legitimacy in the position of proof"; Rather, it means "righteousness" in a long-term perspective in political philosophy. From the Supreme Leader's point of view, the Islamic government is based on two foundations of legitimacy. The main basis for legitimizing the government is "God's will and permission" and its other pillar is "Muslim people's will". Therefore, the people have the role of giving legitimacy and justice to the government, and this right has been granted to them by God. The right of the people is the "subordinate's right" and the "principal right" of God Almighty, not against it. This finding has been extracted and inferred from his statements by descriptive and analytical method.

The new conditions of the international system have caused new components to play a role in the official international structures and countries to use new tools and ways to secure their national interests, the most important of which can be considered the use of "soft power". In soft power, influencing others is indirect and low-cost. Considering its sensitive strategic and geopolitical position, the Islamic Republic of Iran has to pay attention to and strengthen various aspects of hard power (military and economic power), and strengthen its soft power dimensions as well. Iran can take advantage of its soft power and achieve the strengthening of its national power when it presents its strategy and desirable values in such a way that it makes maximum use of the components of its power production in both national and transnational dimensions. The current research tries to identify the position of science production in the global geometry of power, from the perspective of the Supreme Leader, with a descriptive-analytical approach. The results of the research show that the component of science production can act as a driving engine in strengthening Iran's national power in terms of hardware and software.

The Holy Quran contains guidelines and commands that needs to be implemented in the society in some stages so that in the end, after passing the steps, the objectivity of the Quranic society can be discussed. According to the Supreme Leader, with the formation of the Qur'anic society, in addition to the fact that many of the problems and difficulties in the society are easily solved, one of the circles of Islamic civilization is also formed. Also, for the realization of such a society, there must be a movement of permanent intimacy with the Qur'an. Therefore, in his speeches, the Supreme Leader has always spoken about the necessity for Qur'anic sovereignty in society, and accordingly, he mentions the steps to become intimate with the Qur'an in order to create a Qur'anic society. Through library and documentary research this study has explained the steps of intimacy with the Qur'an in his opinion after extracting the statements of the Supreme Leader through grounded theory and content analysis method. It was concluded that from his point of view, it is necessary for the absolute Qur'anic sovereignty over society to pass four stages: Familiarity with the Holy Qur'an:Reciting the Qur'an; Reflection and Contemplation on the Qur'an; And finally, the implementation of the previous steps that lead to the realization of the civilizationcreator Qur'anic society.

Revealing and explaining the requirements and strategies that the Supreme Leader, Ayatollah Khamenei, has proposed in order to achieve a modern Islamic civilization as the most important goal of the Islamic Republic is of particular importance and can help everyone to walk this path. Achieving these requirements and solutions which have been done by emphasizing the statement of the second step of the revolution and with a descriptive and analytical method, shows that in order to achieve this goal, some things, such as using the experience and lessons of the past, hope and optimism for the future, attention to spiritual and moral affairs, and the preservation and continuation of national dignity, independence and freedom, are essential things. Some things, such as using science and knowledge, trying to achieve a resilient economy, using natural and human capacities and improving lifestyle, are strategies and measures that should be considered in order to follow this path.

The martyrdom of Sardar Soleimani, considering his special characteristics, is an important point in the history of the Islamic Republic of Iran. Delivering a speech in Friday prayer sermons by the Supreme Leader of the Revolution, two weeks after the martyrdom of Sardar, therefore, was of special importance to everyone. This article tries to examine the central signs among the six major American media, based on representation and highlighting by Paddam's discourse analysis method. "Emphasizing the importance of the presence of the Supreme Leader of the Revolution among the angry people and his speeches, calling the Americans clowns and liars and the need to distrust them, emphasizing the divinity of Iran's response to the US attack on Ain al-Assad base, Iran's strength and not being afraid of America, the similarity of Europeans to Americans in dealing with Iran, the Europeans' mere obedience to the United States, the weakening of the American superpower, calling negotiations with the United States negotiations with terrorists and enemies, and therefore banning and rejecting them, expressing sympathy With the bereaved families and establishing relations with them, highlighting the anger of the people due to the plane crash, not addressing the large crowd at the funeral of Martyr Soleimani, the impossibility of negotiating from a position of power with Iran, the failure of the United States and consequently the Europeans to defeat Iran, a different reading of Martyr Soleimani between the Supreme Leader of Iran and the news agencies "have been among the sixteen central signs in the discourse of the American media. As it turns out, the subject matter and analysis of this article is important and innovative, which can help design and represent the Iranian media in international issues and conflicts in terms of the discourse implications of rival media.As it turns out, the subject matter and analysis of this article is important and innovative, which can help design and represent the Iranian media in international issues and conflicts in terms of the discourse implications of rival media.