مجله مطالعات الگوی پیشرفت اسلامی ایرانی
پیاپی 3 (بهار 1392)

Development was one of the concepts and categories of controversial political literature, today’s decorated in landscape of security and has gained a new dimension of importance and sensitivity. This article looks at the issue of security development. In issue development, focusing on Indigenous development of Islamic - Iran is causing confusion to the nature and characteristics of this concept and its associated requirements are analyzed. Here the focus of the discussion consists by existing, doing or not doing, the reality ideals and desirability. Existing reality in the political area of country is "political competition outside the system" that follows security implications for the region and the Trans. Such situations require the design and implementation a compensation strategy commensurate with the prevailing atmosphere. In this paper Compensatory strategy is based on the necessity transmission competition into the system from outside of the system to reduce the extent and severity of disputes and political confrontations and promoted country's political security factors. Thus, the answer to that question about what and how natural characteristics of the defensive strategy have focused in the field of political, security, based on model of "competition within the system`s" model as the best model political defense.

This article is to study the scientific process that provides possible reaching to Islamic development (growth). Pattern of Islamic development is a determining factor that makes that possible. But for producing model Islamic-Iranian developing two important questions must be answered:1- How obtain model of Iranian-Islamic developing?2- How model of Iranian-Islamic developing lead community to Islamic development? The sum of the answers to these two questions will illustrate the above process that the most fundamental layer development pattern to the visual aspects of the development model that has been found. During the study, the first question of the scientific priority axis "or the scientific infrastructure development model" is characterized were interpreted by its "development pattern of events". During the study of the second question the late scientific stages till establishing the Islamic development is characterized which were interpreted as "scientific after Came model of Islamic development" were interpreted. According to the author, without such studies no deep understanding of the patterns of Islamic development and no clear plan for achieving the scientific process of development is not achieved. Hypotheses considered in this paper, which thus becomes:1- Came before the development model is "To achieve the cultural development of Islam." This culture is the product of the existing community sciences (including engineering science, humanities, science etc.). This knowledge system is based on a system that is generated by the scientific method and the system of scientific method necessarily based on scientific system. 2- In the pattern of Islamic development based on the previous two steps, three steps must be taken again. Provide "basic pattern of development" and based on "provide the system of variables" in the pattern of Islamic development and finally present the "system of Islamic Development Indicators" To be determined and quantifiable measures of development for Islamic purposes.3- The developed model will be used a posteriori steps: First, based on the model developed, it is engineering of Islamic community development. Secondly, the developments of the program are discarded with domestic and global conditions. Thirdly, the implementation of the development plan will follow the development. For each stage of pattern posteriori development characterized some subject.

Establishing The Iranian-Islamic development`s model based reflects the aspirations and goals of the system by relying on law and legal backing, determining a systemic view consists of related components and how they are drawn, having the ability to adapt and the ability to access and benefit from the stability and survival of the Islamic civilization. This paper, deals to recognition the concept and nature of Islamic-Iranian progress pattern. Then concepts such as domains of development, the concept of Islamic development, points of differentiation, and sharing the development and progress, importance achievement of Islamic-Iranian progress patterns, requirements, criteria and strategies to achieve them are discussed. So, in light of the noble ideals of the Islamic revolution and also hopes lies in the visions f the Islamic Republic of Iran design Islamic- Iranian progress pattern can be as the lower stone for every wisely effort to growth and excellence all-round country.

This paper describes the lexical meaning of development and then it has been stated the meaning of the term. Then two properties of development, i.e. "all sides of development" and "stable development" are described. Cultural development as the main basis is presented, and view of Imam Khomeini about the concept of development, culture and cultural autonomy is given. In continue view of Shahid Motahari about development in Western societies in terms of technology and the power and their decadence of moral are discussed, that based on this subjects the importance of ethics in society is determined. Ethics as the basis principle of cultural development is taken into account like Cultural development is considered as basis of development. The only moral that could lead to human to Happiness is moral religion (Islamic) no ethics schools which have been presented by scholars of moral on the West. In Islamic ethics, individual and social justice is the foundation of virtue this means that if Islamic society can be in a justice, In fact, we have achieved to real or ideal develops. Following the guidelines of Imam Khomeini and the Supreme Leader on the importance of social justice and personal and social characteristics of equity is given. Based on religious teachings the world and belonging to world, belongs, wealth and power (i.e. development) is not in itself good or bad, But man's motive is good or bad gives them flavor. Many Verses and Hadiths blaming their wealth and advantages, there are also examples of them have been mentioned and encouraged.

Islam calls the human culture and evolved society, the evolution of Islam in terms of material wealth as economic development, that human and health society in are in its path, the production will be realized. In this paper it is shown position of national production for modeled of him, and explains how Islam with his emphasis on economic development, Show that origin of reconstruction comprehensive development and healthy consistent with other aspects such as cultural development, political, social and … is Justice. Islam seeks to build up the Muslim world and being riches and wealth community. Necessary for such a purpose is the production and economic development. While we realize that we investigate and explain the economic patterns of Islam-oriented model for generating Islamic- Iranian progress patterns in the realm of the economy. The purpose of this paper is how to attain economic development with an approach of Islamic-Iranian patterns and with a focus on the production and support of the work. Methodology of this article was conducted using by the study of the library and research in the country. The main question is how to achieve this Islamic-Iranian approach to economic development and production. The result of that approach, the material progress in the field of economic development is centered on manufacturing, the seriousness and effort that have the dynamism and strength of the community.

Today spirituality over the past is located two noted scholars of human society,First, in terms of injury prevention and the role of norm violation and other in the agitation individuals for the benefit and service to the community. So true image of Islamic spirituality have special characteristics and principles connecting person to the source and perfection impact the way of his practice in individual and collective lives. And causes dramatic changes in the social and personal dimensions. According to these notes and spiritual capacity of Islam for being more spiritual the new approach is based on Islamic culture, we then have the issue of organizational spirituality.