The Shiites in Turkey: a comparison between Alaviyans and Jafari's Shia

Migraons to Anatolia that occur in different Eras from Iran and central Asian especially aer Mongol aack bring out two different movements in that area. On one hand a group of people became habitant in cies, and on other hand Turkish nomadic tribes because of their special lives remained in villages and plains and connued their nomadic living. In this situaon a polical and ideological conflict occurred between cies and villages. Turning blind eye on villagers rights by rulers classes (Salajeqeh of Rome) made a suitable situaon for Ahle Tariqat propagandas.In fact the heads of nomadic tribes who appear in clothes of Anatolia’s Babawere connuing the Shaman’s ways of central Asian which obeying them wasnecessity for nomadic. Babaiyan movement that happened with leading of oneof menoned Babas in seventh century was a upraising for ending to cruelty andinjusce against nomadic tribes who were migrated to Anatolia. Aer defeat ofthis upraising a number of its survivors gain around Haji Baktash Vali Neishaboori(a Caliph leadership of Babaiyan movement) and in this way Baktashiyeh Path wasestablished. The followers of this path, also, were divided in two groups: Urban Baktashiyan and Rural Baktashiyan. With starng the Safavi ‘s invitaons in Anatolia, Rural Baktashiyan who had nomadic lives and was dissasfacon from Ooman’s government assisted to them and help Safaviyan in the name of Qezelbash. The ooman’s government for avoiding infiltraon of Safaviyan in Anatolia suppressed Qezelbashes. They, in return, were not silent and operated upraising against Ooman government. Aer Amasiyeh’s peace (1555 A.C/ 962 HA) that convened between Soltan Soleiman Oomani and Shah Tahmasb Safavi and also with strengthening the Feqeha Shiites in Iran, gradually Qezelbash of Anatolia who were not believe on Islamic Jurisprudence (Feqeh) and Sharia’h of Islam became hopeless from Iran government and they in far areas connued their own tradions and beliefs. When Kamal Atatork, who was a Baktashiyan, merged in polical field of Turkey Qezelbash, who from 19th century named by Alaviyan, became his supporters and supported secularism as well. The republican of Turkey was ending for Alaviyan’s hideout. Communism tendency, supporng the le pares, struggling with Islamism and… are other polical acvies of them. The leaning of Alaviyan on oral transformaon of culture and also the loss of wrien sources for them cause to merge different interpretaons from Alaveism in Turkey. From Authors’ point of view of these lines, Alaveims in Turkey is a combinaon of Shamanism (ancient religion of Turkish people) and Tassavof and Shiite that the ideological context of Anatolia (especially Chrisanity) had influenced on it.