نشریه دانش های بومی ایران
پیاپی 20 (پاییز و زمستان 1402)

This research has been done, with the purpose of reconstructing the glaze manufacturing technology based on historical formulas with an emphasis on the carved pottery of the middle ages of the Islamic period and based on the experimental- technical method. The main questions are: 1) What was the process of development and formation of sgraffito pottery until its peak? 2)According to the available information regarding the technical operation of sgraffito pottery, how can it be revived? In this article, the history and techniques of sgraffito pottery and its developments in Iran, as well as the stages of making scratched pottery, with an emphasis on the Aqhkand type pottery, are discussed and based on this, by designing experimental-technical tests, prototyping, and testing the body of pottery and glaze has been carried out, based on observations and visual study Aqhkand pottery collection. The results showed that by considering some factors such as: coordination of the appropriate clay body, the coordination of white slip with the colored glaze, the coordination of the colored glaze with the transparent glaze coating on the body of pottery controlling the formula and amounts of the materials, the desired glaze can be restored and revived.

Traditional spinning and weaving have been formed following the climatic, material, and spiritual needs of different relatives. Generally, the natural resources of each region are selected as the first option for the production of hand-woven textiles. This research introduces a valuable plant resource called "Malleh cotton", which has been revived and re-cultivated in the Khosf of South Khorasan. Malleh cotton is a kind of soft and brown cotton, which is considered "blessed and holy" by local residents due to its warming properties in winter. The purpose is to preserve the intangible cultural heritage of "the cultivation, traditional spinning, and weaving of Malleh cotton". The most important question of this study is: what is the structural difference between Malleh and white cotton? In order to find a suitable answer to the mentioned question, conventional FTIR and XRD analyses have been used. The research method is based on field studies, interviews, and published documents. The results show that the cultivation method of Malleh is similar to white cotton and it is possible to spin and weave it in a completely manual and traditional method.

The parameter of this research is to investigate a structure that has a defensive position and a geostrategic position in Iran, which with its special components such as: defense power, deterrent geography, environmental control and transit connection, has played an important role in the passive defense of societies .The ancient Tazareh fortress of Damghan is one of the buildings and preventive defense networks of Iran that remain unknown. This castle, in connection with historical and geographical changes, has prevented the vulnerability of human society and strengthened local security.The purpose of this research, using field observations and analytical studies, is to measure the situation and interpret the basics of the defense of Tazareh Castle and the importance of its passive defense. The findings of this research indicate that the multifaceted and distinguished feature of this fort, on the aspect of passive defense elements such as: geographical location, covering and concealing of installations, obstacles, and the benefit of protective walls are important. In a way that defensive layering and defensive measures have put the location of the castle in a superior position

Iranian historical buildings are manifestations of the worldview and cultural-social-ecological structure, which is based on indigenous concepts, principles, and values, and strives to meet the temporal and spatial needs of its users. The historical distance of contemporary times from the progress of the achievements of architectural predecessors and sometimes superficial imitation of the past form and appearance of architecture has faced many contemporary architects with the concern of the formation of architectural work with identity. The question of the research is, what has changed the physical-spatial characteristics of residential buildings from the point of view of the realization of indigenous values over time? The current research is a descriptive-analytical study to explain the place of indigenous values in Iranian architecture, which examines the physical-spatial changes of residential buildings from the perspective of the realization of indigenous values over time. The comparison of case studies was done based on the four criteria. The results emphasize the fact that by recognizing the indigenous values of historical houses and analyzing the physical-spatial changes of residential buildings from the point of view of indigenous values over time, the residential buildings of the present time can be shaped in sync with the indigenous values.

Hafeshjan is one of the most important centers for cutting and producing stone works (tombstones and stone lions). hafshjani stone carving artists have been engaged in this profession for generations and are now one of the active centers in the production of various types of stone works is includes a variety of tombstones, ritual and decorative stone lions and other functional and decorative stone volumes. this article is a field research that has been written with the aim of introducing different types of volumetric and stone works of hafshejan, examining, identifying and analyzing aesthetic aspects and knowing the reason for the formation of motifs in their context. the main question of the research is: what are the types of tombstones and stone lions of Hafshjan, the reason for their production and the aesthetic dimensions and decorative motifs of these works and what are their meanings? the findings of this study are based on field studies, some of which are: hafshejan stone works in the past included tombstones and stone lions, but today, in addition to its innovative production, various functional works (types of dishes) and decorative works (types of stone lions) are also produced. the production of lions in

The main objective of present research is to explore indigenous knowledge of traditional medicine within the beliefs of people, particularly rural women in the village of Alni, Meshkin Shahr. The methodology employed in this study is Malinowski's simultaneous analysis, interpreting narrative interviews through the hermeneutic method. In essence, these narratives serve as spoken documents, anthropologically analyzed and interpreted through hermeneutics. The distinctive contribution of this research lies in its scarcity, addressing the fundamental concern of the research team regarding the limited research output in the realm of indigenous knowledge of traditional medicine in Iran's rural communities. The outcome of this research underscores the development of the traditional medicine industry within the framework of its indigenous knowledge, contributing to addressing tourism-related issues and attracting tourism to rural areas, notably the village of Alni in Meshkin Shahr. Another pivotal consideration is the realization of economic benefits and social well-being for rural families, a crucial factor impacting the social fabric of this village.

This research has been done with the descriptive-analytical method with the aim of explaining the relationship between the orientation of the Qajar houses of Tabriz and their spatial organization from the perspective of the entrance system. During the investigations, the purpose of the entrance design was to target the access path to the yard, and the entrance device plays a significant role in orientation; Thus, despite the multiplicity of entrances, each of them has the possibility of dividing the house into a separate section, and each section can have its own direction and axis. The spatial system of each section is the responsibility of the courtyard (at the entrances of the outer courtyard) and the hall (at the entrances of other fronts), which with the passage of time and approaching the end of the Qajar period and the vertical development of houses, this role has been assigned from the hall to the foyer. Also, organizing with a foyer, unlike organizing with a hall, has reduced the independence and increased the flexibility of spaces.

Ownership of lands, feudalism systems and division of agricultural products has a long history in Iran. Agricultural system from demission and division of lands till the three step of cultivating, keeping and harvesting then division of products as well as taking tax, needs a regular circle and recording instruments as well as product measuring in different districts. In this research in addition to exploring circle of landholding from early Islamic period to Qajar period, two threshing heap stamp, that used to make mark on wheat as well as barley heaps are investigated. In this article we use anthropological and library studies based on descriptive and analytical approach to investigate the region cultivation and tow threshing heap stamps. The aims of this study are to identify the function as well as identity of these two stamps in socioeconomic context and investigate the circle of agriculture at Komijan city and Esfandan village, also tried to determine the identity and essence the stamps that are used by whom and when. In this end, structure of the stamps as well as form, material, motive and phrase on them will be described.

The current study aimed at providing an assessment of pastoralists’ knowledge in Darreh Shahr county at Ilam province associated with Scrophularia striata and Anchusa italica. In this order, field observations, semi-structured interviews and community feedback methods were used with 57 knowledgeable and skilled local pastoralists with legal grazing license. Result showed that pastoralists carried extensive knowledge with regard to different aspects of these two plant species. This knowledge included morphological and botanical characteristics, phenology, habitat properties including geographical distribution, ecology and companion plants, forage and fodder properties, harvesting approaches, therapeutic properties and side effects. It was found through the findings that, based on traditional knowledge of pastoralists, the main therapeutic properties of Scrophularia striata were treatment of burning injuries, internal infection of the female genital organs, the infection in general and acne. For Anchusa italica the therapeutic properties included sedative effects and reducing stress and depression. The result also showed an erosion of medicinal plants traditional knowledge due to the death of knowledgeable elderlies and the lack of interest among new generations regarding traditional knowledge. The innovation of this study is in the deep examination of traditional knowledge regarding different aspects of ethnobotany besides medicinal properties of plants.