mohsen aghazadeh

The Hajj not only provides a way to get closer to God, but also offers social, educational, economic and political benefits to pilgrims. Hajj cultural diplomacy has the potential to be effective in creating world and regional peace and security. History has shown that whenever cultural contexts are strengthened, the contexts of resentment and enmity between people diminish, and war and bloodshed succeed, and peace is restored. Unifying diplomacy that brings peace and security is accompanied by rationality and reason, and it is the Hajj ritual that provides the ground for unity and solidarity and avoids strife and division. Therefore, Hajj is a political and social worship that includes a set of divine laws and commands to achieve happiness in this world and the hereafter; And the rituals included in this divine religion are a unifying and peace-creating mixture that if we pay attention to the true philosophy of Hajj rituals and perform its deeds correctly, Muslims can achieve happiness in this world and the hereafter and a single Islamic nation but also above that society. Form an Islamic world. In this research, descriptive-analytical method has been used. The results of the research show that Hajj rituals are an exercise for establishing logical communication and dialogue between Islamic religions; and the correct use of this great Islamic position can bring the Islamic religions closer.

Khaqani is one of the most prominent and paramount ode-writers in the history of Persian poetry. In his poetry, known as one of the pre-eminent of the Azerbaijani style of Persian poetry, he has a unique distinction according to the requirements of this school in expressing various virtues and knowledge, and his Divan has become a poetic encyclopedia of numerous sciences. As a significant part of the Iranian religious culture, the topics related to religious sciences form a fundamental part of the religious allusion and references to his Divan. Since the Hajj pilgrimage is one of the basic principles of Islam, Khaqani has made pilgrimages to Hajj twice based on his interest and love as well as his firm belief. He has mentioned the essential manifestations of this religious obligation in the form of particular references. He brought it into the Divan and wrote poems, especially for the Hajj pilgrimage called Ka’ba Setayi. Considering that one of the most crucial parts of Hajj is held in the last three days of the first decade, i.e., the eighth to the tenth of Dhu’l-Hijjah, this study aims to examine these effects and examples in Khaqani's poetry.