syntax knowledge

One of the requirements for commentators to understand the divine verses is, undoubtedly, knowledge of grammar and syntax. In the current article, to understand the purpose of God, some examples from the commentary books of Mufatih al-Ghaib and Tasnim have been examined. Also, the influence of grammar and syntax on thinking and speculative theological methods in these two commentaries has been investigated. In some cases, due to the commentators' lack of attention to the morphological structure of the words, the context of their lack of understanding of the purpose of the verse has been created; Because sometimes they have confirmed their theological thinking by citing a special analysis of the verse arrangement. Here, attention is paid only to those verses whose influence on the speculative theological style of the commentator is evident. In order to investigate the role of syntax knowledge, only those verses of the Qur'an that recount the influence of syntax knowledge on the commentator's speculative theological method have been examined; such as the dispute about "Waw" in the seventh verse of Surah Aale-Imran, the dispute about "Lam" in the verse seventy-ninth of Surah An'am, and the dispute about the reference to pronouns in the fifteenth verse of Surah Hajar and the hundred and fifty-seventh of Surah A'raf. It seems that trying to understand the correct application of examples of morphological and syntactical rules is related to the speculative theological character of commentators and affects it.

Expressed knowledge is one of the key knowledges for understanding the Quran and way to analyze its compositions in order to achieve a non-diversion meaning in interpretation and understanding of Quran. This knowledge plays an important role in Quran understanding, which perhaps the neglect of its means dignity has led to the damages in Quran's interpretation. This article is written in a descriptive way and written using library resources and mention the damages which have been entered the Quran's interpretation from a region of extremes in this knowledge, explains the ways out of it. Hence, while highlighting the most important damage caused by the incorrect use of this knowledge on the interpretation of the Qur'an, it mentions the ways out of them by citing objective examples. In order to emancipate and to escape from the mentioned damages, attention to principles such as paying attention to the indissoluble connection of expressed knowledge and understanding of the meaning; avoiding carrying the word of God to rare and unfair words; and avoid applying expressed knowledge for imposing individual and group views. We have come to the conclusion that following principles mentioned above, it is possible to take advantage of expressed knowledge in understanding and interpreting the Qur'an from the damage and its challenges, including curtailment, ignorance, and persecution. In addition, various aspects of the of expressed knowledge are, in some respects, is basis for several meanings and multiple conceptions, provided that the meanings mentioned are not conflicting.