coverage

In the jurisprudence of the two sects, there is a relative agreement that the maids are exempted from the obligation to cover their heads and faces. The Holy Quran does not specify the exception of maids. After the death of the Holy Prophet (sawa) the scientific authority of the Ahl al-Bayt (as) as teachers and interpreters of the Quran was ignored. On the other hand, the companions did not have enough knowledge and mastery to untie the meanings of the Holy Quran. These factors caused the society after the Prophet (sawa) to violate a significant number of verses of the Holy Quran by misunderstanding or expediency-based ijtihads. Violation of the verses of the Holy Quran by the society after the Prophet (sawa) raises the possibility that "the exemption of maids from the Quranic rule of the religious hijab" is not the tradition of the Holy Prophet (sawa); but be like these cases. This article is compiled to investigate this possibility. However, the issue of maids’ Coverage is not a problem today; but understanding issues such as the intentions of the Shari'a, the causes of the legislation of rulings, and the gender system that Islam seeks depend on the analysis we have of their coverage.

Islamic coverage and Hijab is one of the most important Quranic issues that comes in the divine verses. One of those verses is the verse 31 of Surah Noor. The present research tries to explain the position of Hijab and chastity from the view of the Holy Quran with the aim of determining the structure of this verse and its connection with the whole Surah. The main question is whether the verse 31 of Surah Noor can have a coherent structure and how its structure has a connection with the whole Surah. The content of this descriptive-analytical research was classified and analyzed according to the research questions and aims. The results demonstrate that all divine verses, as well as the whole structure of Surah Noor, are considered as a shining light that leads humans to the God. In Surah Noor, sometimes one part of the structure is placed in a verse, and sometimes one part of the structure is omitted based on the verbal and semantic evidences. The verse 31 of Surah Noor has a four-part structure which is visible in the whole Surah. Examining the Quranic concepts in a coherent structure makes us more familiar with the miraculous dimensions of Quran, and take advantage of the infinite sea of its crucial concepts.

According to divine verses, the issue of coverage is among the first issues that the Prophet Adam faced it after his fall. God in the Holy Quran lays down some duties and commands on how to cover correctly. The correct methodology for institutionalizing the culture of coverage in human societies is one of the issues that is always in the battlefield of different opinions. Therefore, it is necessary to choose the most complete version of divine revelation as the basis of building culture by analyzing the view of Quran in this regard. This descriptiveanalytical article attempts to draw cultural planners’ attention to the method of presenting value topics based on the method of Quran for building culture as an effective way to plan cultural activities, so that it makes the improvement of value criteria in society easier and makes audiences more receptive to tolerate its difficulties. God uses some techniques such as gradation, modeling, rating, and expressing the philosophy and reason of commands. It is obvious that if Hijab is a criterion of being honorable rather than an issue that restricts the people in a society, it will receive the public attention.