differences

The phrase "the day of revelation" (Qalam/42) is one of the Qur'anic similes that have been disputed by commentators on both sides, and its meaning has not been properly explained. According to some narrations attributed to the Prophet (PBUH), Sunni interpretation sources have considered the meaning of the verse to refer to God's incarnation on the Day of Judgment, and they say that God will reveal His leg on that day. There are other meanings in the sources of Fariqin. In this article, in a critical and descriptive way, with the aim of criticizing the narrations below the verse and finding a meaning in accordance with the context of the verses, in search of an answer to the question, what is the most appropriate meaning of the phrase "Yomma yukshafo an-saqi"? In the end, it was found that the narration attributed to the Prophet (PBUH) is questionable in terms of documentation and internal content, and the meaning possibilities expressed are not in accordance with the context and context of other verses, but because the address is to polytheists who deny the authenticity of the Prophet's (PBUH) mission. And promised them that you will see the revealed facts on the Day of Judgment. The result is that the expression refers to removing the clothes and seeing the hidden truths. This meaning is consistent with the authentic narrations and the meaning of the words and is in accordance with the content of other verses of this surah.

The analysis of the cohesion and coherence of the text of the Qur'an based on structural patterns is one of the new approaches in the study of Quranic sciences, although, paying attention to the order and appropriateness of the divine word in Islamic studies has a long history and it goes back to the first centuries of the advent of Islam. Among these, six patterns have been more successful named after their designers. Most of these patterns belong to researchers of Quranic sciences and are designed specifically to discover the appropriateness of the divine word, and only Halliday and Hasan’s pattern is general and applicable to other texts. The purpose of this study is to investigate and introduce the similarities and differences of these patterns from three aspects of intellectual foundations, the coherence discovery method and the components in question. To achieve this goal, the method of comparing the mentioned patterns and the descriptive-analytical approach have been used. The greatest manifestation of the difference between these patterns is in the components in question; components, many of which have been the focus of Quranic scholars in the distant past. The most manifestation of patterns` similarities in the context of the surah is to pay attention to the formal elements along with the content elements and to consider the theory of coherence along with the theory of cohesion, as well as their presuppositions for the appropriateness and harmony of the Quran, especially the short Mecca suras. Of course, the result of the structural study of all patterns is the discovery and demonstration of the appropriateness of the divine word.

Despite the claim of Wahhabism, there is no single view among the "Salaf" on the concept of faith. Although the Wahhabis claim that they have one definition on the concept of faith, there is no such a unanimous definition and they have differences in interpreting such a definition. They consider faith to be articulation, belief and action. But such a definition is just one of the views put forward by the predecessor. Studies have shown that Wahhabis definition from faith, not only do not concord with Salaf definition; Rather, there are different interpretations and analyzes among themselves, and this leads to different actions being taken by them.