example

One of the characteristics of the Holy Prophet (PBUH) in the Holy Qur'an is the subjugation of "isr" and "aghalal": . The present study, in a descriptive-comparative manner, deals with the morphological-syntactic role of the words "Asr" and "Aghlal", semantics based on companionship relations, and then expresses the views of the commentators of the two sects.The findings of this study indicate that semantically, the word "asr" has a kind of weight and weight with it and the word "aghal" has four meanings: 1- esoteric-internal chains, 2- shackles and external chains 3- heavy tasks 4 - It is an allusion to power and restraint. In Shiite commentaries, the word "urgency" has two meanings, "heavy burdens" and "special sin" meaning ignorance of the Imam, but Sunni commentaries have considered it only to mean "heavy burdens of the Jewish people". This meaning is confirmed by the evidence inside and outside the text. Also, Shiite commentators explain the word "aghal" in five meanings: a) "hard duties" b) lack of understanding and understanding of blessings, heretical affairs and interpretation by opinion, c) assignments and various exams of the children of Israel and f) "chains of air and desires" Knowledge; However, all Sunni interpretations have made it mean that "the same hard tasks are chained", which in the opinion of the authors is not compatible with the principle of economics of word usage, non-repetition and the need to pay attention to semantic differences and instances of insistence.

The Holy Quran, as an eternal miracle of the Holy Prophet (PBUH), needs to be interpreted and explained for various reasons. In the meantime, the interpretive narrations of the Holy Prophet (PBUH) and his Ahl al-Bayt, which according to many verses and narrations, are the only ones who are fully aware of the teachings of the Qur'an and its purpose have reached us as a valuable gift through Shiite and Sunnis narrations and hadith books and these narrations are the most effective examples. Using descriptive-analytical methods and using library tools, this paper tries to examine the different types of examples, and their metaphorical features, which are generally neglected. In the end, we concluded that using these methods to interpret the Holy Qur'an is very useful and pleasant, and following this kind of interpretive tradition paves the way for commentators. It is in this way that the high and lofty meanings of the Qur'an can be presented to the audience in the form of sensations and axioms, and the final goal, which is to understand the content and then act on the verses, can be achieved.

Understanding the literal meaning of words and realizing every single word of the verses of the Qur’an is one of the basic premises of understanding of the Qur’an and its interpretation. Due to its importance, many writings have been written on this subject since the beginning of Islam. But do we know prophet Muhammad (P.B.U.H), and the infallible Imams are the first, best, and most authentic interpreters of the Qur’an and they have spoken occasionally in particular and sometimes on different events about the Qur’anic words. Therefore, referring to resources that have been collected traditions pertain to explanation and interpretation Qur’anic words would be effective and clarify the interpretation of the verses. In this article, the words “infallibility” and “piety” are cited as an example, and for the rest of the surah’s words, a summary of the article is given, and at the end of the article a summary of the examination of all the important surah’s words is given in a table.

Words of wisdom and examples among any nations and languages are the signs of their cultural richness. They are wise sentences، simple but rich in content، that people use in their daily conversations. We can state that examples are the concise collections of people''s thoughts and experiences that have great effects on human beings. In the same line as Quran has been sent to guide man both in relation to mental، hidden and rationed issues، Quran has gained great benefit from examples. This is because man can solve his problems through using the available examples. Moreover they can create recreation and entertainment in people''s lives. In this article، first the short definition of examples has been given then its importance has been emphasized and after that the effort have been made to distinguish and classify between Meccan examples and Medina''s ones that can be considered as one of the major classification among issues being classified in Quran. Of course the points that mostly refer to topics and rhetoric have been studied than through tables they have been contrasted. Among the findings one can refer to the greatness of the numbers of example in Mecca rather than in medina. The second important finding is the more excessive numbers of similes than metaphors. The third important finding is the rhetoric that are certainly the certainly the primary interest in this article.