جستجوی مقالات مرتبط با کلیدواژه « تفاسیر عصری » در نشریات گروه « علوم قرآن و حدیث »

Undoubtedly, one of the most important interpretive sources after the Holy Quran is the use of the hadiths of the infallible. In each period, the rate of use of these hadiths by commentators has been different. In contemporary times, utilizing hadiths in interpretation according to new questions has been of special importance. One of these interpretations with a new and idiomatic approach is sample interpretation. Now, the question is how much this interpretation has benefited from the hadiths of the infallible. One of the interpretations that have interpreted the Holy Quran with this approach is the sample interpretation. Now, the question arises as to what is the quantity and quality of using this interpretation of the hadiths of the infallible Imams. In this research using a descriptive-analytical method, looking at the sample interpretation and case study of Surah Al-Imran, it was concluded that he used the hadiths of the infallible in the following cases: Expressing the virtues and importance of the subject of the surah and verse, The reason for the revelation of the verses, Confirmation of the commentator's interpretive point of view, Determining and developing the meaning of the word, Explaining the examples of the verse, removing the ambiguity of the verse, and using hadiths in favor of an interpretation. By using these hadiths, he has been able to provide suitable and useful spiritual and intellectual food for the current generation.

It is uncovered to the good intellectuals the several functions of the stories in the length of the human history. The Quran as a leading and spiritual glorious text is not unconcerned about the ups and downs of the human fate. Choosing the previous world experiences with the aim of guiding and lessoning to men, the Quran has set some of the best true and influential stories. Although the Quran states itself the right but some authors like khalafallah who do not accept the truthfulness of the stories (qisas) and merely believing the revelation of the stories, think that they are allegories and myths. Although the different writings have been adopted to answer this claim, the author relying on the contemporary interpretations has been able to determine the central point of his speech and with stating the differences between the contemporary stories and myths with those of the revelation time clarifies the goals of his assumption that the stories are myths. Gathering Khalafallah’s opinions, printing out his faults and then criticizing them are the author’s findings which have been provided with emphasizing to contemporary interpretations in the present paper.