fundamentals

The manifesto of the second step of the revolution has issued in two separate sections. at first, the blessings of the Islamic Revolution have been referred to in a sevenfold and, then, with a hopeful and promising, a seven set of recommendations has been given to preserve the Islamic Revolution and guarantee its bright and happy future. The article, relying on the first sevenfold, has tried to explain the innate and theological principles of this part. In this regard, the Qurchr('39')an and the narrations of the Infallibles (a), as the main sources, as well as the guidance of the late Imam and the Supreme Leader of the Revolution, as the main documents of the Islamic Republic, have been used. All the seven axes of the manifest are in accordance with human innate will and based on the theological principles of Islam. Thus, with an innate look is reasonably accepted for all those basing their mind and acts on innate at first and, then, it would be a reason and guide for those agreeing with the principles. The in this research, descriptive-analytical method with exploratory-inferential approach has been used to provide clear analysis of the mentioned bases based on Quranic and narrative evidences.

Lifestyle has played an important role of the literature of the humanities of the West, especially in recent centuries. However, there is a little history of the introduction of this concept of its new perception in the literature of Islamic studies. In fact, the prevalence of lifestyle has been more with the suffix "Islamic'' in Islamic countries, including Iran. Thus, "Islamic lifestyle" is a conceptual structure in which all three words "style", "life" and "Islamic" should be considered. The Islamic term "lifestyle" refers to the essential distinction of this type of lifestyle, from rival or similar styles. Thus, the Islamic lifestyle logically has special reflections in the realm of communication, especially in the realm of human interactions of fellow human beings. This study arises the question based on this distinction that what are the principles of the interaction with "people" in the Islamic lifestyle and its cognitive origin from the perspective of the Holy Quran? The result of study was done using the descriptive and interpretive methods that the Islamic lifestyle based on visual dimension it is the idea of sharing in creation, man has innate dignity and the natural differences between men and women and in the dimension of action it is based on principles such as the rule of law, governorship, trustiness, collectivism, the priority of morality over rights and like them.

"Universality of Religion" means the capacities of a religion for a global government. This topic is one of the most controversial issues among Muslim and Catholic scholars, but has not yet been studied comparatively between Christianity and Islam. Using a descriptive - analytical method, this research deals with the similarities and differences between Shiism and Catholicism in the principles of universality of religion. In terms of the traditional evidence of universality and immortality, the foundations of the universality of religion are the same in Catholic Christianity and Shiism. In both, there are mentions of the universality of the holy book; however, in Christianity, there are contradictory remarks attributed to Jesus Christ, whereas in Shiism, all the foundations of universality are quite consistent. In Shiism, the foundations of universality are rational and based on Quranic verses and traditions, but in Christianity, the foundations of the universality of religion are not entirely consistent, but sometimes in contradiction. It is worth mentioning that some foundations are special to Shiism, and Christianity is deprived of these foundations.

Nowadays, taxes have a permanent role in keeping the government and society safe. Using an analytical-descriptive method, this papers addresses this question: Does Islam have theoretical fundamentals to design and implement a taxation system in the form of taxes levied by the government and prescribed by Shariah if, according to theories, laws, fiscal policies and their results, these fundamentals do not correspond with the ordinary conditions or if a conflict arises between them, what will the view of Islamic economy be? The findings of the research, which is based on a study of texts, show that the most important theoretical fundamental which practically has many effects is that the poor are untilled to share in the properties of Muslims. Some other very important fundamentals are: justice, seeking nearness to God, conformity with piety, and optimum combination of tax revenue and other revenues collected by the Islamic government, having the tendency towards low taxation. Disregarding these fundamentals in as far as ‘’ view’’, ‘’law’’, ‘’policy’’ or ‘’result’’ is concerned, makes them devoid of legitimacy, acceptability or the desirable effects sought by Islam and Islamic economy. In case these basic fundamentals come into conflict with other affairs which are not associated with these fundamentals, including efficiency, abiding by these fundamentals will be obligatory.

Having dominated the media, the West claims that globalism is prevailing and keeps getting ahead in this regard. However, there are fundamental differences between Islam and the West in their definition of this concept. Different ideas are introduced by Islam and the West about the nature of the universe, man, goal and religion. Basically, religion in the western culture lacks comprehensiveness and it does not consider social and political matters related to religion. Therefore, according to the intellectual and practical principles of the West, the religion cannot be referred to when the issues of globalization and global village are discussed. Using an analytical - descriptive method, this paper seeks to bring out the differences between Islam and the West regarding the fundamentals, goals, principles, strategies, rules and practical measures for resolving the problems of the universe and man. The aim of western globalism is to give rise to the secularism, materialism, profit-centeredness and welfare-demanding but the Islamic type of globalism is intended to achieve sublimity and man's prosperity on material and spiritual levels.

Sadr-ol-Motaalehin has looked at the sensory perception from multiple perspectives and, therefore, presented inconsistent views. The aim of this research is to analyze the relation between these ideas. Thus, his discussions are studied in two steps. First, his famous view, that is, the creativity of the percipience, is considered and it is tried to introduce some thoughts of Mulla Sadra as influencing parameters on this view. Also, his theory that considers these perceptions as Being is introduced and, after pointing to some of its fundamentals, probable accessories of it such as: solving the problems of subjective being, unity of the perceiver and the perceived, the conformity of the perception with the Worlds and self-evident Knowledge are investigated. After looking deeply into this attitude, it is revealed that each of these accessories is also a theory by itself and leads to other views. Therefore, there is a kind of solidarity and concomitance between these ideas. In the second step, compatibility or incompatibility of theories such as Emanation (Efaze) from the World of Command, observation of Ideal Forms and Descent of the Soul in this position is investigated systematically. How is it possible that one perception is created simultaneously out of the creativity of the Soul, emanated by Donor, being the result of observation of the incorporeal characters (Tabaye) through the Ideal and intellectual senses and created with the descent of Perceiver Soul to the level of Nature and the corporeal senses? These are the main issues studied in this research in detail.