Divine divine science in the wisdom of Sadra and Sinai and its adaptation to verses and narrations

This paper, using the integrative method (rational, narrative) and bibliographic and document and libraryreferences, has examined the comparative study of divine science in the wisdom of Sadra and Ibn Sina and its adaptation to verses and narratives, and seeks to explain and adapt the views of two famous philosophers, Ibn Sina andSadra, about the divine former science. The findings indicate that knowledgein the wisdom of Sadra, is an existential and hierarchal process, and in Islamic philosophy, a sensual enjoyment. In the transcendent wisdom, God's knowledge to the nature and knowledge to the beings, before and after the creation, is a scientific presence, but in Islamic philosophy, the knowledge to nature-nature and knowledge of the forms of the Motagarereh-nature,is a presence knowledge and knowledge of the external, beings before and after creation, is attainable. According to the image that Ibn Sina offers about the preceding knowledge of God, the God, before the creation of the forms of theology, did not have knowledge to the creatures, and this way of ignorance is considered in the essence of God, but in the verses and narratives, the knowledge of God has been known to his essence in any matter that exists, that knowledge also exists, whether there are theological forms or not. Sadra's theory,contrary toIbnSina's command theory, has full coordination with verses and narratives and has been confirmed.