The usual soft language breakdown (delusion, delay, and intention) is in Part II of the Holy Qura

n (Date of receipt: 12/6/95; Admission date: 22/5/97)   The ontological identity of each text is due to two components of meaning and content of one another, and the structure and geometry of the other. Rhythmic structure and geometry, and expression in the discovery of the underlying layers of the text and the achievement of new conceptions of the text have a significant effect. Understanding is one of the basic concepts in the theory of Russian formalists. According to this theory, the author of the text tries to delay the reader's understanding of the reader by altering the structure and geometry of the poet and strangling the ordinary norms of the language and familiar concepts and adding to the difficulty of the text. And so, it creates a pleasure and literary taste. The Holy Quran is the eternal miracle of the Prophet. One of the miraculous dimensions is literary miracle. The various mechanisms and structures in the Holy Qur'an are so enchanting and amazing that it can be viewed from different angles at any time. The present study seeks to use the descriptive analytic method to illustrate the Quran's use of linguistic facilities and aesthetic practices by presenting examples of familiarity with the noble verses of the 27th Qur'an, and ultimately drawing on the literary interpretations of the Holy Qur'an and the analysis of the commentators' viewpoints, the effect of this Watch the matter in the discovery of the meaning of the meaning by the audience and the acquisition of an intention that leads to further consideration and consideration in the verses of the Quran by the audience.