Animals′ knowledge and perception from the point of view of Sadraii wisdom

Animal enjoy knowledge and perception according to the Islamic philosophy. In order to study the question of knowledge and perception of animals, this survey has been done from the view point of philosophy of transcendental wisdom transcendental wisdom is of the philosophy of cognitive being (entity). This reflective system bestows and then entity in existence upon being (entity). In light of this outlook, what – so – ever covers the arena of the existence in begin and quiddity are mentally posited (related). The existence is the Divine Action. Existence is equivocal. Each level and stage includes the whole perfections of its own inferior level and exempted from the limits of the inferior existence. This very level and stage is also comprehended by the superior level to this own level. Inanimate bodies, animals, and human being enjoy perfection of being of its own level. Both perfection and existence are one reality, and they are in such a position that the more intensified the being is, the more evident the perfection is. Animals enjoy as much the perfection as that of its own level. One of the perfections is knowledge, became it perfections being, it self. equivocality of being in any level and stage is streaming, so the perfection in any level of existence are equivocal. Animals are the possessors of knowledge. Knowledge in animals is however equivocal. Animals can be subjected to the education, but animals′ knowledge is imaginary and sensory. Animals are able to be in the course of education with imaginary and sensory methods and develop the level of their own knowledge