Realization of virtue in the world of society (settled utopia of Farabi )

Social virtue is one of the influential and fundamental issues in the realization of the virtuous world-society (utopia). Virtue in Farab's thought is sought in the relation of wisdom and art. In Farabi's point of view the creation of philosophical-artistic structures that are created as a result of the connection between wisdom and art is the basis of the moral-intellectual structures of society. This structure appears in the form of a pyramid in epistemological and sociological dimensions. Wisdom in this structure, is at the top and imaginary and persuasive teachings and their dubious degrees in the lower part, as well as in the social class, the philosopher is in the highest position and the artist as the deputy is in the last rank .Playing the role of artists in Farabi's term "deputy rational" provides the necessary context and grounds for the reaction of wisdom and art to produce virtue. In Farabi's thought, the relationship between wisdom and art is extended to other social programs such as educational programs. "Melat" and "philosophy of Braniyeh" in Farabi's term are the result of such a connection and the basis of social virtue. The " Melat" is the imaginary representation of rational truths, and the "philosophy of Braniyeh" is the persuasive guardian of certain beliefs.