Levels of intellect in supreme wisdom

Since the onset of intellectual development, belief and faith have played a natural part in human institutions, either rightly and intentionally or subconsciously and by imitation. The rise of schools, faiths, and other religions has been attributed to this. The masses of people frequently form their beliefs based on mindless imitation, while the elites, who truly serve as the leaders of various masses, frequently adapt and convey their opinions based on knowledge and research. The issue of reason, to which most philosophers and intellectuals have attempted to find a solution, is unquestionably one of the fundamental problems of the human mind. One of the Islamic philosophers, Sadr al- Mutalahin Shirazi, also known by the moniker Mullah Sadra, was able to synthesize the philosophy of the Masha'i and the Ishraqis and adapt it to Islamic teachings in a way that resolved the fundamental issues that the sages of the Masha'i and the Ishragi were facing. Mulla Sadra integrated the three approaches of self-improvement, revelation, and reason. This strategy had a significant part in developing religious knowledge and philosophical ideas. The current study uses a descriptive-analytical approach to analyze Mulla Sadra's theories and establish the role and levels of reason in transcendental knowledge.