نشریه سلفی پژوهی
پیاپی 9 (بهار و تابستان 1398)

In this essay by a descriptive- analytic method, using the structuralism and Grand Narratives, the ISIS ideology in the Wahhabi Grand Narratives will be scrutinized. In doing so, the frequency of religious authority that the ISIS use in their weekly "Annaba" (NO. 1 - 226) is analyzed. The result is that there are so many common grounds between ISIS and Wahhabism and other Jihadi Organizations. Analyzing the ISIS ideology in the Grand Narratives of Wahhabism shows the decadence of this ideology. We can conclude that in order to confront the ISIS we must challenge the Wahhabi's Grand Narratives, otherwise the world will witness the appearance of different extremists and Takfiri groups.

bn Taymiyyah in his famous book, al-Minhaj al-Sunnah, accused most of the Shia that they believe in heresy of all prophet's companions. It seems that his proof for this allege is a hadith that its superficial meaning is that all companions were abjured after the holy prophet Muhammad (PBH). But we must know that the meaning of this hadith is not as intended Ibn Taymiyyah. The literal meaning of this hadith is that after the death of Holy prophet less than 7 companions remained loyal to their religions. It must be known that this the word "heresy" and withdrawing from Islam does not mean that they are being excluded from Islam. It means that after the holy prophet, they were not loyal to Imam Ali (PBH) and it has nothing to do with the literal meaning of this hadith. The Shia proof is that after that the companions understood their mistake and came to Imam Ali, he treated them as Muslims and not apostates.

The Salafi school believes that intermediation from the dead will result in two kinds of polytheism. Polytheism in deity and Polytheism in divinity. Polytheism in deity is related to worshiping and polytheism in divinity is related to the power of good guys after their death. The proofs of Wahhabi for rejecting the power of Imams are as it follows: the Imams are not alive, they cannot hear your appeal and after death they can not do something for us. In this essay, it will be proved that Imams even after their death are alive, can hear our appeals and react. Hence, there are no proofs in negating their power. Furthermore, supposing that there is no supernatural power for Imams to live after death, hear our voices and react, we cannot call those supplicating to them pagan. The reason is that probably they made a mistake in diagnosis and all supplicating maintain that the power of Imam is derived from the power of God and they can not do something independently. For these reasons, we cannot call those supplicating pagan.

ISIS is a terrorist and Takfiri group that is affected by the teachings of Wahhabism, especially Muhammad ibn Abd al-Wahab's teachings. ISIS and Wahhabism have one proclamation which is the book "Navaghez al-Islam"by Muhammad ibn Abd al-Wahab. This book paves the way for these terrorist groups to accuse other Muslims to Heresy. ISIS period is just like the period of Muhammad ibn Abd al-Wahab's first period. The ISIS confess that we try to resemble the Muhammad ibn Abd al-Wahab and his disciples. If anyone reads the "Annabaa weekly" published by ISIS, can understand this point. One of the contemporary scholars, Hasan Bin Farhan al-Maleki, in one of his books named "the roots of ISIS" says that the ideology of ISIS is derived from Muhammad ibn Abd al-Wahab's ideology. In this research, by a descriptive-analytic method the effects of Muhammad ibn Abd al-Wahab ideology on ISIS will be discussed.

In this essay, the Wahhabi ideology as one the most effective factors on Islamic political will be discussed. This ideology has influenced the Muslim world since 1900. According to this research, the Wahhabi discourse is based on accusing the Muslims to heresy. In the very beginning of establishment, the Wahhabi discourse was divided into two groups: inclusive and exclusive. These two divisions have been the source of some changes in Islamic currents. Some are as the following: 1- establishment of Saudi Kingdom by King Malik bin Abdul-Aziz, accompanying the exclusive Wahhabism. 2- boosting the Saudi Kingdom and its sovereignty   by the help of inclusive Wahhabism. 3- paving the way for the interference of non-Muslims in the Muslims affairs. 4- weakening the Muslim countries for civil wars.