نشریه مطالعات سبک شناختی قرآن کریم
پیاپی 7 (پاییز و زمستان 1399)

Knowledge of the scientific method of scientists in all sciences, makes their findings to be used methodically and optimally. Ibn Qutaybah, the author of the book " Tawīl  Mushkil al-Quran ", is one of the scholars of Quranic sciences who has had usable opinions and theories. In this article, the most important principles and interpretive methods of Ibn Qutaybah have been studied by analytical-descriptive methods. Ibn Qutaybah, by applying literary, lingual and eloquent principles and  by using of the ijtihad interpretation and literary interpretation methods, has responded to the doubts of the skeptics and  ridiculers of the Holy Qur'an. He has raised and answered the important doubts of the critics such as the repetition of  some Ayat and stories of the Quran, the difference of readings, the incomprehensibility of the moqatta'e letters, the distortion in the Quran, etc. With these doubts, the critics have questioned the heavenly nature of the Quran, which is still going on in another way.

The Holy Quran has used a wide variety of expression styles at a high level. The rhetoric of the alphabets understands its aesthetic dimensions because it permits the analogy of analogy to contradict the emphasis on eliminating the creation of a dedication palace and delaying repetition. And that the issue of presenting and delaying alphabets can be assigned for purposes such as bow, chant, palace, palace fashions are important aspects of the meaning and miracle of the Holy Quran, and alphabets can also be provided through delays and delays. They create this style, and the style of the palace and the pursuit of goals such as denial, guidance, reprimand, bow, encouragement are eliminated from the literal accents and syntactic norms and create rhetorical and aesthetic meanings of speech. The rhetoric justifies the use of letters in a virtual sense based on the metaphorical principle of the metaphor, and all of this is the rhetorical examination of the alphabets of this paper, and we have expressed the rhetorical arrays embedded in the alphabets in the Qur'anic verses indicating It has a great rhetoric of the Quran and aims to understand the concepts and proofs of the rhetorical miracle of the Quran more closely

"Stylistics of Surah An-Nisa '" "Based on linguistic, literary and intellectual analysisThe Qur'an, the word of God and the eternal miracle of the Prophet (PBUH), is a unique word and an enlightening message that has thousands of points in the heart of each verse. And it is unique. Accordingly, the stylistics of the Holy Quran has always been considered by scholars and writers of the contemporary period. Due to this, the present study has studied the surah "Nisa" among the surahs of the Holy Quran by descriptive-analytical method and relying on the knowledge of rhetoric which is closely related to stylistics and the sequential relationship between words, repetition, verbal commonality, contradiction, Individuals, plural, definition, enlightenment, interrogation, submission and delay, permissible, phonology and various morphological, syntactic, rhetorical and intellectual structures in this surah have been studied and analyzed. The findings of this article indicate the fact that all the singular, plural, repetitive, non-verbal and introductory words in this surah have been placed in their special place in accordance with the content of the verse. It can be seen that the repetition of some sounds, letters and words has been effective in increasing the beautiful rhythm of the surah and its melody.

The Holy Quran, as the greatest written divine miracle, can be studied from various aspects, and some aspects of it can be studied using semantic knowledge. The knowledge of semantics is more than half a century old, which is considered like other branches of linguistics in the world, and many scientists with different cultures and tendencies deal with the issue of meaning. Semantics has various branches that the branch of lexical semantics is the basis of the present research; Through it, the meaning of words and sentences in a text can be analyzed and the exact position of its words and combinations can be obtained according to the semantic system in which it is located. What is discussed in this article is the semantic analysis of the word and the concept of "An-Naba (Announcement)" in the Qur'an and in the next stage is the semantic network of this word and its relationship with other semantic networks.

The Holy Quran is a book that has many miraculous aspects, the first and most obvious of which is incarnation, which is a universal language, so that every listener, both Arabic and non-Arabic, who hears it, is thrilled and his feelings are changed. T, one of the sub-branches of which is side music, which is the result of balance and harmony between verses. On the other hand, the consensus of the scholars of Quranic sciences is that there is a special verbal and contentual correspondence between the Suri who have similar syllables. And they are placed one after the other in the Holy Qur'an; For this reason, in this article, an attempt has been made to analyze the appropriateness of this chapter through stylistics and at the phonetic level. The results of this analysis, which is a descriptive-analytical method, show that the intervals of the verses in these seven suras are predominantly and significantly ending in one of the letters "Nun" and "Meem" and the letters we read before are at a very reflective level. It has ended in one of the fashionable letters, which not only creates ecstasy in the audience, but also is completely in line with the intentions of the verse and the verse.

One of the important expressive features of the Holy Quran is the selection of meaningful words and the arrangement of meaningful phrases, each of which has a prominent role in conveying the purposes of revelation. Among these words, the word "nasiya" meaning forehead, which is mentioned in a real and virtual semantic circle as a singular and plural form in four verses of the Holy Quran for various purposes, has a syntactic and expressive aesthetic aspect. Among these words, the word "nasiya" meaning forehead, which is mentioned in a real and virtual semantic circle as a singular and plural form in four verses of the Holy Quran for various purposes, has a syntactic and expressive aesthetic aspect. Each of these phrases has several examples that commentators have explained and interpreted. These words, while explaining the humiliation of arrogant people in this world and the hereafter or the control of creatures by God in terms of expression: permissible, metaphor and irony, as well as the numerous positions of the Arabs According to the previous and later phrases, they have the center of this research in a descriptive-analytical manner. It seems that the word "nasi" and its plural "nasi" can be an irony in the sense of humiliation, subjugation, and even a sign of honor. Also, in the singular and also permissible rational context, it can be mentioned as a part (instruction) and the whole (human) will.

Today, the critique of the translation of religious texts has attracted the attention of many scholars and translators. One of these theorists is Livon Zwart, who has defined two comparative and descriptive models for translation. In this research, using descriptive-analytical method, the grammatical and rhetorical structure of selected words from the verses of the Holy Quran in the target language is examined based on the comparative model of Livon Zwart in the translations of Kavianpour, Maleki and Makarem Shirazi. Examination of the translations of selected words from the Holy Quran revealed that a property of a total of 20 examples, in 13 cases, transformed the grammatical and rhetorical construction of words and was most effective in translation. Kavianpour and Makarem Shirazi, with 11 items each, have modified the grammatical and rhetorical construction of words in the target language. The changes made by this translator have been made mostly in order to coordinate and communicate the translation with the target language, although in some cases it has slipped due to the application of these changes.

Research and reflections on the Quran is one of the most important recommendations that the Almighty God has repeatedly emphasized.. For this reason, scholars of the Qur'anic sciences has long been concerned with the subject, because the Quran, is the guidebook of all mankind for all history. Consequently, a better and more accurate understanding of the Qur'anic verses and their action depends on understanding its words, expressions, and interpretations. One of the key words that can help us to understand the Holy Qur'an in depth is the word "Bayyenah" which will be discussed in the present article by its descriptive-analytical method and its functions in the Holy Quran. The results of the studies show that the word in question is first used in the primary sense as a semantic synonym with the word "verse (miracle)" and its secondary meaning (reason, authority and distinctive) is established among the Muslims .The results of the studies show that the word in question is first used in the primary sense as a semantic synonym with the word "verse (miracle)" and its secondary meaning (reason, authority and distinctive) is established among the Muslims .word

The book "Siboyeh" (T: 180 AH) is almost considered to be the oldest book in the field of grammar and study of Quranic evidences and is considered by many greats after him as a reliable reference in this field. . Sibouyeh has paid special attention to the Qur'anic evidences in formulating syntactic rules and in order to establish his syntactic opinions, and has made the Qur'an the center of attention in his analyzes. The necessity of this research is to show the relationship between syntax and interpretation. This study first examines the analysis of Quranic evidence in the book "Siboyeh", in which the explanations of other syntactic scholars have been used to clarify the content and analysis of Siboyeh. Then, a comparative study of the extent and effect of Sibouyeh's analysis on Tabarsi, who is considered one of the great Shiite commentators, is mentioned. The results of this study show that "Tabarsi" in some Qur'anic evidences accepts the analysis of "Siboyeh" and quotes him directly in his analysis or indirectly from him without mentioning his name. Has been affected. Here we can say that most of the reflections of Sibouyeh's analyzes are seen indirectly in the interpretation of Majma 'al-Bayan. Another is that in some cases we see that "Tabarsi" has not accepted some of the analyzes of "Siboyeh" and has a view contrary to the syntactic view of "Siboyeh" and in some Qur'anic examples a mild critique of the analysis of "Siboyeh" Enters.

Attention to the issue of effective communication is an issue that has always been considered as an important principle in human interactions; Because man is a social being who is defined by communication and interaction with others. Effective communication is one of the most successful techniques in human interactions, which is not only a sign of human politeness, intelligence and perfection, but also very effective in their mental health; Because it flourishes and improves the quality of human relationships with others. But today, with the changes in the field of behavior, lifestyle and modernization, human communication methods have undergone many changes, so that in most cases, people's communication methods have moved away from correct and efficient methods. Therefore, the present study uses the library and descriptive-analytical methods to test the hypothesis that the Qur'anic discourse in the field of effective communication has a very high model power that can be used to rely on behaviors, beliefs and attitudes in The field of interpersonal communication changed and gave human interactions a divine color with calmness and success. The results of this study show that in the Qur'anic discourse, trust, empathy, positivism and support are the main characteristics of effective communication, so that by awareness, education and culture of these characteristics, the process of interpersonal communication can be led to deification, happiness and success. Dad.

Surahology is one of the most necessary and appropriate fields of modern studies of Quranic sciences Which explains the verses of the Qur'an in accordance with the order of the Holy Qur'an This brings us closer to discovering the main purpose of the surah In this regard, the present study is descriptive-analytical and data collection by documentary method and using Library resources and data analysis are qualitatively compiled The findings of the research indicate that Surah Al-Isra 'is in four thematic axes Invitation to monotheism and denial of various divinities, falsehoods and expression of falsehoods of the polytheists against God and the Prophet (peace and blessings of Allaah be upon her) And the lack of power and ownership of the gods is with the adjacent surah and its partner It also has seven thematic axes Attention and importance to the character of the Prophet (peace and blessings of Allaah be upon him) Paying attention to the Jewish story, proving the resurrection, the preference and superiority of the Hereafter over the world, ordering charity and avoiding arrogance and stinginess The expression of the false beliefs of the polytheists and the call to monotheism and the denial of divinity is with surahs.

The word "ārāyt" and It's derivatives are one of the most difficult Combinations of the Holy Qur'an Syntactically, For this reason, it is difficult to translate it into other languages, including Persian.This research is aimed at analysis and evaluation of some of the contemporary Persian translations of the Holy Quran in terms of their translating verses that including "ārāyt" and it's derivatives Based on Syntactic and rhetorical criteria. These translations are Elahi Ghomshei, Rezae Esfahani, Sharani, Safavi, Saffarzadeh, Fouladvand, Mojtabavi, Meshkini, Mu‘izzi, Makarem.And this result is achieved; most compatible translations with Syntactic and rhetorical criteria are as follows. The first is Safavi translation which is correct in 26 cases, then translations of Sharani and Meshkini which are correct in 22 cases, also Mojtabavi's translation has followed these criteria in 20 cases. And translations by Rezae Esfahani and Mu‘izzi, in the sense that they have not met these criteria in any way, are the most incompatible translations.

Sharif Lahiji Tafsir is the work of Qutbuddin Lahiji, one of the Imami scholars of the 11th century AH, written in Persian. Before the contemporary period, the translation of the Qur'an was presented mixed with its interpretation. From the middle of the fourth century to the end of the sixth century AH, lasting effects have been left in the translation and interpretation of the Holy Quran, which has been more or less effective in the emergence of translation and interpretation in later times. Sharif Lahiji's commentary is one of these commentaries; The main purpose of this book is to explain and interpret the verses of the Holy Quran, so its translation style is interpretive-analytical and the commentator has applied his specific interpretive ideas in translating the verses. Considering that the translation of Quranic verses in this commentary refers to the standard Persian prose of the 11th century AH, the presence of original Persian words in it adds to the eloquence of the text and is considered one of its strengths. On the other hand, in syntactic structure, equivalence for words, literal translation and word structure, there are drawbacks that have been studied and criticized in this research.

Conceptual metaphor in the approach of cognitive semantics, which is a branch of cognitive linguistics, is one of the main mechanisms of the thought process and is a tool for expressing abstract concepts in the form of objective and tangible concepts. One of the applications of conceptual metaphors is their use as a tool for analysis and worldview of texts, especially religious and Quranic texts. The Holy Qur'an, with its metaphorical nature, has presented to humanity a very complex concepts of the unseen and abstract things, such as the abstract concept of the Hereafter, in a simple, recognizable and tangible language. This letter is one of the most suitable metaphorical patterns to depict the resurrection, which is one of the places of the great resurrection of the Hereafter. Mapping the source domain to the destination domain forms the main framework of the present study. This research intends to conceptualize the concept of "the hereafter is a court" with a descriptive-analytical approach and based on Likoff and Johnson's conceptual metaphor theory, and examines the systematic correspondences between familiar and tangible concepts of origin and abstract and transcendental concepts of the afterlife. It is unknown to explain the correspondences between the structural elements of the territory of origin and destination.