نشریه پاسداری فرهنگی انقلاب اسلامی
پیاپی 24 (پاییز و زمستان 1400)

This study aimed to assess factors associated with participation in Quranic programs have been conducted in the city khalkhal. Method research is survey and data collection by the questionnaire. The target population included all residents age 15 and older are city Khalkhal. Both users and those who do not use Quranic programs. Based on Cochran formula, 378 individuals were selected and the questionnaires were distributed randomly selected respondents. The results show, Tendency of people to participate in Quranic programs in low and middle in the city khalkhal. The research hypotheses turned out, Independent variables (attractiveness of the Quran, religious, cultural capital, expectations of individuals, community involvement, age, sex, marital status and education level) with tendency to engage in meaningful relationship with Quranic programs, But the relationship between the use of emerging media, with a focus on participation in Quranic programs not approved. Moreover, calculating the direct and indirect effects of variables in the analysis turned out Experimental models tend to participate in the study, 76% of the variance is explained in the Quran.

The purpose of this study was to do meta-analysis on the spirituality variable in the workplace. Meta-analysis is also a technique for data analysis. The statistical population for the study is comprised of publications published on spirituality in the workplace between 1390 and 1397 (2011 to 2018) in scientific research journals certified by the Ministry of Science, as well as authoritative literature indexed on Wiley and Science Direct. These 106 papers include articles on the variable "spirituality in the workplace." 61 of these were chosen for inclusion in the first examination. The other studies were omitted from the research for a variety of reasons, including conference papers, statistical mistakes or ambiguity, and the use of variable dimensions instead. Finally, 42 papers were chosen for examination. The first stage was to evaluate these publications and quantify the impact of each of the six hypotheses suggested. The descriptive statistics part of this research revealed that 75 factors were associated with workplace spirituality. Meta-analysis verified all six hypotheses investigated in this research; the strongest correlation between spirituality in the workplace and job satisfaction is 0.725, while the lowest correlation with moral leadership is 0.416.

In the new age, we are witnessing a prominence increase in the sects in the world called emerging mysticisms, and they do not have the teachings of the original mysticism or the religion of Islam. Sects that for various reasons, including political reasons, are trying to influence the stratum of our society, especially the young and educated generation, and these actions can be a threat to the Islamic Revolution of Iran. The importance of this research is because of resulting the identify and threats of emerging mysticisms against the Islamic Revolution of Iran through the impact of the functions of emerging mysticisms and the relevant authorities to better understand the impact of the threats of these mysticisms on the Islamic Revolution and makes efforts to manage them and witness the growing growth and development of the security of the Islamic Revolution. In this study, the effect of emerging mysticisms functions on these components of the revolution was judged by the elites using a questionnaire, according to the values of t-statistics and the level of significance obtained, which is less than 0.05, as well as the average obtained. (4.07) which is higher than the hypothetical average of the community (3); the impact of emerging mysticisms as a threat to the Islamic Revolution was acknowledged by exemplary members.

The purpose of the study is to identify and model the competencies of managers at the level of the Islamic Revolution.The purpose of applied research and how to collect information is part of mixed research. The sample size was estimated to be 20 in the qualitative section with theoretical saturation and 196 in the quantitative section based on Morgan's table.The sample selection in the qualitative section was purposeful sampling and in the quantitative section was stratified random sampling.The validity of the questionnaire was confirmed by using the opinions of several experts, the calculation of the slope and the calculation of the square root of the AVE.The reliability of the questionnaire was 0.86 through Cronbach's alpha for the whole questionnaire. Cronbach's alpha tests, tangent's analysis, root matrix,confirmatory factor analysis, Pearson correlation and t-test were used for analysis.The results identified 41 components and 156 indicators that include 4 effective dimensions of general management competencies,general media management, radio and television media management and revolutionary management and 5 effective dimensions of organizational performance improvement, organizational development, organizational entrepreneurship, job satisfaction and increased commitment.Other results showed that the current situation of the components identified in the role of social capital in the success of entrepreneurship is desirable.Mechanisms, facilitators and obstacles to the competence of managers at the level of the Islamic Revolution were also presented in the media.The central phenomenon, facilitators,obstacles and effective mechanisms were presented to explain the characteristics of the level managers of the Islamic Revolution in the field of culture and media.

The main issue of this study is to investigate the relationship between social capital and political participation in studies conducted in Iranian society. Social capital is the position and relationships in groups and social networks, and political participation is one of the examples of the presence of people in determining their own destiny. In recent years, due to the many researches that have been done in the field of the relationship between social capital and political participation, in order to analyze and combine the results of studies conducted by meta-analysis on the relationship between social capital and political participation Has been used, and by reviewing the researches that have been done between 1385 and 1397. A total of 14 studies were entered into CMA software. Findings showed that the relationship between social and political participation was very high and the ratios were significant at the level of 99 percent confidence. Also, the average size of the effect of social capital (random combined effects) on political participation in the studies under study is equal to 0.446. Since the estimated size is in the range of confidence, it can be acknowledged that social capital at a high level could affect political participation. The effect size of the work was significant in both academic and non-academic communities and in the non-academic group had a more than political participation to the academic group.

The main purpose of this study is to identify the cultural-communication functions of university mosques. The mosque is one of the main cultural and social institutions and centers of society. Due to its special type of audience, which includes faculty, students, staff and scientific and cultural elites of the society, the university is one of the influential institutions on society and people that can be the basis for many developments in the country. Therefore, proper planning, compilation and implementation of cultural programs in this important institution (University Mosque) seems necessary and useful. To conduct this research with qualitative research method and content analysis and purposeful sampling, interviews were conducted with the trustees of the three mosques of the University of Tehran, Tarbiat Modares and Sharif, with the approach of communication and cultural functions of the mosque; And the details of the cultural and communication programs of the University Mosque are uploaded in the table of key points. By examining one hundred key points and considering the similarity of some of the main concepts and categories, the basic themes have been extracted. Examining the similarity of these themes and the overlap between them, eight cases of organizing themes, which were in fact the cultural-communication functions of the university mosque, have been identified.Finally, the special cultural-communication functions of the university mosque with educational, enlightenment, culture-building, propaganda, service, information, communication with the audience and guidance have been studied and identified.

The main purpose of this research is to provide strategies in institutionalizing the study among students of the officer University and the training of Imam Hussein's protection against al-Islam. The present research method is applied and quantitative. According to the statistical population of 4500 students of a military university, the number of 353 samples was obtained using Cochran formula And for data collection, a researcher-made questionnaire was used, whose validity was measured with approved experts and reliability by Cronbach's alpha method. Using SPSS software and descriptive statistics (frequency, percentage, mean and ...) and inferential (Kolmogorov Smirnov, single-sample t-test), management command variables, educational and cultural promotional and research questions analyzed Took The study culture, management command indicator, the highest mean of the category (the clash of librarians and libraries authorities) with an average of 61.6 (from 5). In the educational index, the highest average of floss (by studying, the culture of my land of my land) was 68.68 (from 5). In the promotional cultural index, the highest average of floss (spoke of the study was pleased) with an average of 4.12 (from 5).

Secularization occurs first at the level of economics, politics, and then at the level of "family, values, culture, and the level of meaningful resources" and affects societies, individuals, and religions with globalization; Such as the Western lifestyle and intellectual paradigm, as well as competition in cultural obedience. The aim of the present study is to study secularization and cultural alienation in the age of globalization and the research method used in it is basic and qualitative data. The method of detection and inspection for access to credit has flowed into it. Based on the findings of the present study, the existence of various media and cultural tools in the era of globalization of Western culture and the domination of the capitalist system in the world, the category of "globalization of culture" has been raised and we see cultural changes in Iranian society. Therefore, the study of globalization and its effects on Islamic identity and culture is considered, and finally, views and approaches to the category of secularization, globalization, culture and identity, and how to deal with the threats and challenges arising from globalization and secularization. Cultural alienation itself is explored.

Systematic and comprehensive knowledge of the dimensions and components of religious culture is a necessary prerequisite for any practical action in the field of cultural development in societies with a religious background. This research seeks to provide a theoretical model for the development of religious culture. In this study, after posing the problem, the questions and objectives were expressed and then through semi-structured interviews, data were collected up to the stage of theoretical saturation and based on Grounded theory and paradigm model of Strauss and Corbin in three steps of open, axial and selective coding were categorized and analyzed using Nvivo software. In the process of conducting research, 78 initial codes obtained based on the paradigm model of Strauss and Corbin in the main classes of causal conditions (requirements and temporal and spatial developments), class or central phenomenon (dynamics based on ijtihad in religion), strategies or actions (effective institutionalization Religious culture), ruling context or context (moral competencies and social legitimacy), interventionist conditions (opportunities and peripheral threats to the development of religious culture) and consequences (development of structure and function of social system based on religious values) were categorized.

In the holy system of the Islamic Republic, the expansion of spirituality is a vital and infrastructural matter in the production of endogenous authority, relying on the strength of the internal structure of the country and the stability of national power. This authority will be exalted with two fundamental conditions, spirituality and the wise management of the material resources of power.

In this research, descriptive and with emphasis on analytical-content method and search of the latest sources including: books, articles, media interviews, lectures on sites and libraries have been available.

The findings indicate that spiritual cultural power can preserve the customs, traditions and beliefs of the people can enhance the spiritual spirit of the social masses and the way of penetration of toxic subcultures in the original national and religious culture of the country. Minimized.

The economic system of basic spirituality has shortened the path to a dynamic, vibrant, effective and pure economy, the fruit of which is a resistance economy. Resistance economics is the most valuable way to deal with all kinds of economic threats. Spiritual-oriented military power, the result of the training of a military force that does not rely only on uniforms (minor jihad) but strives for all opportunities in the exaltation of divine human thought (major jihad). Exogenous authority; Dependent; Temporary, fragile; It is uncertain and unstable, while endogenous authority is multifaceted, permanent, reassuring, stable, and can be manipulated based on indigenous, national, and religious needs without any outside intervention.

Parvin Etesami, a poetess of the era after the constitutional movement, has played an effective role in informing and developing Iranian society. The Constitutional Revolution, by creating political and social changes in Iran, provided a suitable ground for the activity and presence of the silent body of society. It was so that the leader of the revolution, Ayatollah Khamenei, also considered her as a prominent poet. An educated lady who, despite the high rank of her poems,  some have tried to cover her name and distinguised position. The main purpose of this study is to explore the lifestyle based on the original Iranian-Islamic values ​​in the poems of Parvin Etesami. This research is one of the qualitative researches and the method of collecting findings is by referring to documents, books and articles and the method of analyzing the findings is qualitative content analysis. The results of the study reveal the tangible and lasting effect of Parvin Etesami's ideas on the awakening of contemporary women and their encouragement to reconsider values ​​based on the original Iranian and Islamic lifestyle and culture.

This article deals with the role and position of defense culture in the civilization of the Islamic Revolution by looking at the second step of the revolution and considering the people-based system of the Islamic Republic of Iran on concepts such as; Culture and its function, defense culture, social construction in the field of defense, the function of culture in strengthening the internal structure of the system with the approach of defense culture to achieve civilization in accordance with the intentions of the Supreme Leader in the second step of the revolution.      The present study, which is applied in terms of type, seeks to answer the question: "What is the leading position of defense culture in achieving the goals of the second step?" Therefore, using the content analysis method, the views and theories of the Supreme Leader in the past as well as the content and concept of the step statement have been examined and the result is that defense culture as a theoretical and intellectual infrastructure Proponent to achieve cultural authority., Scientific, social, security, economic, political and judicial must be considered. On the other hand, the comprehensive authority expected in the second step of the revolution requires the realization of Imam Khamenei's intentions in seven dimensions, namely; Crossing the borders of knowledge, spiritual and moral jihad, endogenous economy, anti-corruption justice, demarcation with the enemy, independence based on freedom, Bio-Islamic and revolutionary (lifestyle).