نشریه مطالعات زن و خانواده
سال دهم شماره 2 (تابستان 1401)

Tamkin in a specific sense is one of the sexual rights of the husband, and Tamkin in the general sense, in addition to sexual rights, is one of the requirements of the husband's dominion over the family, and the wife's disobedience in the literature of the jurists indicates disobedience. Considering the change in lifestyle and changes in couples' relationships, the question arises whether obedience and disobedience have changed in terms of concept and application? Undoubtedly, obedience is one of the signature rights and, like the founding forgery, it requires forgery from the Shari'a. While identifying the usual obedience and signing it, the Shari'a strengthened the relationship between the couple and the family institution with an appropriate legal mechanism. The stability of the marriage and the institution of the family is affected by several components, and obedience is one of those components.In this research, with a descriptive and analytical method, it is emphasized that obedience in the general sense has changed in accordance with the requirements of the time. Therefore, despite the wife's social activities and employment outside the home, the husband is required to give alms.

Domestic violence is an important issue in the family. "Unspoken emotional spousal abuse" is one of the types of emotional psychological violence. Unfortunately, this type of violence has received less attention; If its destructive effects are great; Therefore, it is important to investigate this type of violence. Sometimes a man causes this type of psychological violence by performing acts or showing annoying states or leaving his emotional relationship with his wife. The effects of this type of violence cause insecurity and damage a woman's dignity, reputation and self-confidence. The purpose of this study is to study and determine the rate of unspoken emotional spousal abuse among married women who referred to the courts of Qom in 1398, based on a descriptive-analytical method using a questionnaire, and a survey method to collect data and information. Research shows that the highest levels of violence were related to physical violence in 116 women (47.5%), economic violence in 53 women (21.7%), psychological violence in 38 women (15.6%) and sexual violence in 25 (25). Was 10.2%). According to the obtained results, it is suggested that skills be taught to couples before marriage and it is necessary for children to become familiar with the methods of mutual respect so that they do not suffer from behavioral disorders in adulthood. Violence screening is also necessary and the design and implementation of necessary interventions, such as life skills training, promotion of counseling among couples and their referral to reduce this problem in families is necessary.

Since much of the existing commentary has traditionally been written by Muslim men, how gender relations and women's rights are described plays significant role. But with the rise of Islamic feminism, some Muslim women in this movement are debating new evaluations of these traditional interpretations in order to conceive of equality between men and women from an Islamic perspective based on religious principles. They support the Quran. Meanwhile, some pioneers of this idea have focused their work on re-reading the text of the Qur'an as the most basic Islamic source, claiming that Muslim men have read the Qur'an from patriarchal perspective, thereby incorporating gender inequality and patriarchy into the interpretation of the Qur'an. the authors claim that such a rule doesn̓t have a patriarchal view among Shiite thinkers and commentators, and although gender can be effective in reading the text, adherence to the original Qur'anic principles and the centrality of the monotheistic paradigm will prevent biased interpretations. The study of the strength of men over women, which is one of the most challenging verses of the Qur'an on women's rights, from two perspectives of women (Wadud, Barlas and Hebri) and men (Tabatabai, Javadi Amoli, Motahhari) despite differences in intellectual, doctrinal and emergence, It gives similar results, indicating biased interpretations by Shiite commentators. That masculinity is a limited and conditional virtue for men is in order to fulfill family and social responsibilities in support of women's rights, and the meanings of superiority and domination over women are nothing more than misconception.

As an emerging science, family economy describes the family based on market exchanges. Its new explanation has caused the family to be governed by a rational order that destroys the individual and family relations. The criteria developed to measure the family economy are rooted in human capital and focus only on the material aspects of the family, while the family as a natural and fitrah-based institution is of a completely different nature from economic enterprises. Therefore, it is necessary to design scales based on Islamic principles and for the comprehensive growth of the family. The purpose of this study is to construct and validate a family economic questionnaire based on the theory of "Gradational family economics”. This theory provides a real and rational explanation of different families’ behavior in matters dealing, somehow, with a kind of economic motivation. It has presented its findings according to which families are fuzzily ranked, based on their degree of growth, into ten categories: enemy, irrational, natural, exploitative, collaborative, cooperative, fair, benevolent, sacrificing, and transcendent. This research has used the directed qualitative content analysis method to extract the family economy evaluation indicators, and conducted a survey on 387 households in Tehran. Results of the confirmatory factor analysis have shown that the data fit well with the factor structure and theoretical basis of the research, and the Cronbach’s alpha, structural reliability, discriminant validity and convergent validity criteria were confirmed as well. Thus, this questionnaire has the desired validity and reliability

Health has various dimensions, including mental, physical and social. Social health in society is affected by many factors, including social factors. The aim of this research was to investigate the sociological rate of the social health of working women in hospital and related factors using survey method. The sample size was determined using Cochran's formula of 237 people and the samples were selected using simple random sampling method. In order to collect research data, the Keyes standard questionnaire was used to measure social health and a researcher-made questionnaire was used to measure independent variables. The findings of bivariate analysis showed that there is a significant relationship between the variables of anomie feeling, job satisfaction, feeling of social alienation, societal security feeling, social trust and quality of life with social health. There is also a significant difference between women's social health in terms of job position, level of education and income, but there is no significant difference between women's social health in terms of their marital status. In multivariate analysis using multivariate regression analysis, the findings also showed that there is a significant relationship between the variables of anomie feeling, social trust, societal security feeling, feeling of social alienation and job satisfaction with social health. Research variables have been able to explain 30% of the variance of the social health dependent variable.

the purpose of this study was to investigate the mediating role of Self-Differentiation between the Self-Esteem and Body image.

this is a descriptive correlational study. The statistical population of the present study includes all Married Women living in Tehran in 2020. That 211 of them were selected by available sampling method and they completed the Body Image Scale, Self-Esteem Scale and Self-Differentiation Questionnaire. the data were analyzed by Pearson Correlation and Path Analysis.

the results showed that there is a significant relationship between Body Image, Self-Differentiation and Self-Esteem (p<0.05), and Self-Differentiation in the relationship between Self-Esteem and Body Image, play a mediating role.

it can be concluded that Self-Differentiation as a mediator can modify the relationship between Self-Esteem and Body Image. Therefore, the emphasis on Self-Differentiation training can be considered in order to reduce the effects of negative Body Image. The results are discussed.

One of policy requirements and taking appropriate action is proper prioritization. The field of social harms is no exception to this rule and there is an urgent need to prioritize and identify the bad and the worse. Divorce and celibacy are the most important harm of the family institution. The main question of this research is whether the fight against divorce or the fight against celibacy has ipriority in prioritizing the fight against social harms related to the family? And why? In answer to this question, an attempt has been made to use the teachings of the Qur'an and Hadith to prioritize social harms in the family and to show that according to religious teachings, contrary to the current perception in society, celibacy has a higher ugliness than divorce and more harm Enters the religious community. Therefore, in policy-making and prioritization in fighting family harms, the main effort should be made to fight with celibacy and remove barriers to marriage, and to fight with divorce and eliminate its causes in the next level. Since in the current situation, fighting divorce is considered the most important priority, by recognizing marriage as the most important priority of the family institution, and fighting celibacy as the most important priority in fighting with family harms, we must see fundamental changes in policies and policies in this area.