نشریه مطالعات سبک شناختی قرآن کریم
پیاپی 11 (پاییز و زمستان 1401)

One of the types of Quranology in recent decades among Orientalists and Muslims is new research in recognizing new areas of the order of the Holy Quran. In this regard, research based on symmetric order has been able to occupy a good position in this regard. The present article, using a descriptive-analytical method, will examine the approach of "Raymond Farrin", a contemporary Quran researcher. Relying on the theory of symmetrical order, he analyzes the rhetoric of Surah Yusuf. This article first introduces the concept of symmetrical order and then expresses Raymond Farrin's view on the order of Surah Yusuf and reviews it. Raymond Farrin divides Surah Yusuf into eleven sections and establishes an inverse relationship between the sections of the Surah and presents a general and comprehensive model of the relationship between the sections of the Surah. Among the criticisms of his work; We can not mention the principles of division and misinterpretations of Surah Yusuf, such as the negativity of the soul, Yusuf's inclination towards Zulaikha, and the imprisonment of the thief of the King's Cup. One of the results of this research is proving the regular structure of Surah Yusuf

Layered stylistics analyzes and examines the indicators of a text in terms of word selection and structure and structure of phrases. The presence of stylistic elements in the syntactic layer in the elements of the sentence indicates the dominant thought of the text. In this stylistic layer, the link between style and thought is taken into consideration through syntactic components such as marked order (presentation and delay, omission, omission) and sentence structure (sentence length, sentence connection), and each of these components According to the atmosphere governing the prayer verses, it is related to one of the social, moral, educational themes, the creation of the world, etc. slow Based on this, this essay aims to analyze the style of the syntactic layer of prayer verses. To achieve this goal, an analytical-descriptive method has been used. The findings of the research show that each of the stylistic components used in the prayer verses is in proportion to the content of the verses. Active voice, high certainty, presentation and delay, removal of some sentence components, and syntactic balance of the verses lead to unique constructions and make the goals of the verses more in the audience's mind

he "Sin" is one of the Qur'anic themes, the semantic field of which is very important due to the multiplicity of examples and applications. This article seeks with the descriptive-analytical method of the root, the lexical and idiomatic meaning of the word "junah", the characteristics of the letters and the function of the meaning of its sound, the morphological, syntactic and rhetorical structure of phrases from the Holy Quran in which the word is used. Examine the axis of substitution and companionship of the word and its derivatives. The findings of this study indicate that despite the differences of opinion on the eloquence and authenticity of the word "Junah", its attribution to the evolved form of the word "Vinas" in the ancient Persian language is more acceptable.The meaning of the letters also indicates that this word refers less to the meaning of its derivatives and the root "Jannah". Its structure in the verses is such that it is used in the form of negative noun sentences and in the civil verses of the Qur'an it is mostly used to express legal themes, customs and limits. Its companions do not have much variety and only the companion relationship that governs them is complementary. The two successors of "Atham" and "Harj" have been identified in a similar structure for "Junah", which are somewhat different in meaning. The derivatives used of this word, due to the different space and structure of the verses of "Junah", have different relations with "Jannah" with their companions and all of them have been used in verses with a positive semantic load.

The composition "Asāṭīr al-Awwalīn" is repeated 9 times in Qur'an (6:25, 8:31, 16:24, 23:83, 25:5, 27:68, 46:17, 68:15, 83:13). In 23, 27 and 46 it points to superstition and doctrine of the resurrection. In 5 verses it is understood in 3 meanings: 1- the (invalid) words and writings by the former (generations), 2- mythical stories, and 3- superstition and myth. In the remaining case, verse 68, most of the commentators only express the literal meaning. The above three meanings are based on narrations. Based on those, this phrase is an accusation of denying divine revelation, in opposition to the Qur'an and response to the Tahaddi. But Qur'anic verses about the ancients are not similar to the stories of Rostam and Esfandiar. A critical analysis shows that the part of the narration which introduces it as the descent affair of these verses is probably not part of the text and is the narrator's interpretation because it is equal to the simplicity of challenge. This allegation is against Qur'anic quotes on this subject from associators. Although it is claimed that the narrations cited refer to all the cases of the "Asāṭīr al-Awwalīn", it conflicts with some verses and only the following verses have been used that the meaning has been ambiguous. This paper shows evidence that it refers to the promise of resurrection, exodus, and publication in the writings of the ancients, including the books of Jews and Christians and other divine religions, the Avesta, and the writings of the Copts, Indians, Greeks, etc.

The literary miracle of the Holy Qur'an is one of the most important aspects of the miracle of this heavenly book, which with its special style of expression makes every literature disappear in its beauty. Each letter and even a short sound has a special feature to highlight a concept. Since the sound of words plays an essential role in portraying perceptual thoughts and is also effective in stimulating emotions, in this study, the role of the sound of words in Sur Mubarake Az-Zukhruf and Ad-Dukhan in inducing meanings was tried to be analyzed and investigated using a descriptive analytical method. take The results of the research show that the intervals between the verses of two surahs play an important role in inducing meanings appropriate to the space of the surahs and play an essential role in strengthening the phonetic system. Also, repetitions - even in the smallest language unit such as phonemes - are wonderful instigators of meanings that, in addition to stimulating emotions, create balance and enhance music. In general, the phonetic analysis of two surahs shows that there is an extraordinary coherence between word and meaning.

Quran transcends time; thus, its exegesis must be progressive and up to date. The presentation of a novel exegesis of Quranic verses and surahs is also emphasized in narratives. In a time when Islamic sciences are developing and expanding, it is crucial to examine the exegetic innovations. This study examined levels of innovation in Sayyid Muhammad Husayn Fadl Allah’s Wahy al-Qur’an with a focus on Surah Al-Jumu’ah. This qualitative research conducted a desk study. The case study of Surah Al-Jumu’ah indicated that Fadl Allah adopts a novel and different view in his exegesis of the Quran. In so doing, he examines innovation in five levels, namely, literary, methodology, orientation, narratives, and Quranic sciences. His exegesis’s innovation at the literary level -grammar and rhetoric- is in an emphasis on rhetorical points, non-emphasis on grammatical and lexical points, and presentation of exegesis in line with the style. At the methodology level, he employs the novel method of estihayi, and concerning orientation, Fadl Allah adopts a socio-educational approach and presents a socio-historical critique and analysis. At the methodology level, he presents a thematic-textual critique of the cause of the revelation of Surah Al-Jumu’ah. Regarding the Quranic sciences, in the analysis as well as Makki and Madani Surahs, there was no innovation in the exegesis of Surah Al-Jumu'ah. The findings indicated that Min Wahy al-Qur’an is an innovative exegesis

Among the miraculous aspects of the Holy Quran, the rhetorical subtleties in the verses of this divine book have longAmong the miraculous aspects of the Holy Quran, the rhetorical subtleties in the verses of this divine book have long been the focus of scholars and scholars of Quranic sciences. One of the rhetorical topics of the Holy Quran is stylistics, which by taking advantage of the achievements of the science of rhetoric; we investigate the stylistic effects in the Holy Quran. Surah "Ghashiyeh" as one of the clear examples of a systematic language is full of verbal signs, where the harmonious words that create the internal beat of the verses and the intervals of the verses lead to the external music of the verses. In this research, based on linguistic analysis at three phonetic, lexical, and grammatical levels, we discuss the stylistics of Surah Ghashieh. The present research tries to show that it is the linguistic features in the verses of the Holy Quran that cause the change of style in the verses at different levels. Applying repetition techniques; Sajja; Puns, respect for example, and contrast emphasize rhetorical elegance in addition to melodiousness. In fact, these stylistic features make this blessed surah suitable and melodious.

Verbal communication, which has a history as long as human life, has been a place of emphasis and attention in the religious teachings of divine prophets from the very beginning, and they have not avoided employing it during their mission to guide their people, as well as to emphasize the word and prove their righteousness. In the present era, thinkers such as Roman Jacobsen have investigated the quantitative and qualitative structure of verbal communication with a scientific approach. The present essay is due to the importance of the principle of prophecy and prophethood in the guidance and happiness of people, as well as the capabilities of verbal communication in changing thoughts, beliefs, and lifestyles and in general the guidance and happiness of people, and most importantly, the capacities of Jacobsen's theory of verbal communication in the analysis of religious texts; The verbal communication of the prophets as one of the most important means of carrying out the mission has been investigated based on this well-known scientific theory, and the six functions and roles of language from Jacobsen's point of view in a part of religious texts including a selection of verses that the prophets spoke to their relatives and Also, he has analyzed the words of the Prophets' relatives with them in a selective way, which was mainly focused on examining the verses of Surah Ghafar. The aim of the research was a better and deeper understanding of the words of guidance of the prophets, using a descriptive-analytical method and a linguistic approach. The findings of the research show that despite the powerful presence of all verbal roles in the verbal communication of the prophets with their relatives, the persuasive and referential role of language is stronger than other linguistic roles. The reason for the predominance of the reference role can be found in the guiding mission of the prophets and the educational and awareness-raising feature of their words and their guiding role.

Paying attention to the issue of effective communication is an issue that is always considered as an important principle in human interactions; Because man is a social being that is defined by interaction with others. Effective communication is one of the successful skills in interactions, which is not only considered a sign of human courtesy and intelligence, but is also effective in their mental health. Therefore, the present study, using descriptive-analytical method, tests the hypothesis that the ways of communication between Prophet Suleiman and the Queen of Sheba in Surah Namal have a high exemplary power; In such a way that by referring to it, behaviors, beliefs and attitudes can be changed in the field of communication and interactions can be given a divine color along with peace and success. The result is that in the communication between these two Quranic characters, audience awareness, foresight, respect for politeness, seriousness in words, acceptance of criticism, trust and support have been the main pillars of communication. Therefore, as one of the many factors in godliness and happiness, it is possible to direct communication towards influence by raising awareness, education and culturalization of these components in the society.

God Almighty has used various methods to guide mankind. One of these methods is to tell the story of the prophets in the form of Qur'anic stories. The story of Prophet Adam (P) is one of the short stories in the Qur'an that God has beautifully and eloquently portrayed in various surahs. The semiotics of discourse is a directional process in which the signs have a special position according to their existence. This makes the signs emotional, cultural and sensory-perceptual, and finally the collection of these elements in the space of discourse provides the process of meaning transfer. In this article, using the sign-semantics approach, we have analyzed and applied the emotional dimension in the sign systems of the verses related to the story of Adam (AS). The present paper seeks to examine how the process of emotional discourse is formed from the point of view of semantic sign with a descriptive-analytical method. The aim of this study is to receive meaning at different levels of emotional discourse and the interaction between sensory-perceptual and emotional dimensions. as a result; Semantic-semantic analysis of the emotional discourse of the verses of the story of Prophet Adam (P) shows that the most important emotional mechanisms that can be seen in the signs of this story are effective actions, melody and appearance, emotional scenes or emotional staging and activation. The interaction between the effective verbs in the discourse of this story provides the way to create an emotional atmosphere or produce an emotional burden. As a result, we see the formation of an emotional atmosphere of sorrow, regret, rebellion and seduction. Also, the musical beating that we encounter in this discourse creates a feeling of heaviness and sorrow in the conscious body, and as a result, it is this feeling that creates the emotional atmosphere of sorrow that dominates the discourse.

The simultaneity approach of semantics is an attempt to represent the vocabulary of Quranic concepts. Because words in the Qur'an reveal their true meaning from the sum of intertextual connections in the form of a semantic network. The purpose of this article is to first examine the root of the word "taqah" in the word and its uses in the Qur'an. After that, the adjacent and mutual concepts of the taqah material will be studied. The approach of selecting cognate concepts is among words that have a semantic affinity with the word taqe. The search of Quranic data showed that words such as; Mobtilikam, Tohmalna, Asra', Bakhlo, Vasa and Iklof are the primary companions of the subject of taqah, which share the semantic components of suffering, hardship and difficulty. In the secondary stage, each of these 6 words, which had a semantic affinity with taqah, have been paired with words in some verses that are included in the semantic components of zakat. Then, by using the component of semantic contrast, the explanation of the four articles Yasir, Abbreviation, Rafq and Hun was discussed and the result of the concepts of these 4 articles is ease, comfort and lightness, which, while contrasting with the meaning of difficulty and difficulty in strength, ensures the involvement of the mentioned restrictions in addition to Ability will mean endurance. It should be noted that this article was written using library resources and descriptive-analytical method.

Stratificational semiotics delves into the hidden layers of a literary text in terms of analyzing intertextual relationships and syntagmatic relationships between semantic layers and codes. Roland Barthes identifies five main semiotic codes: Hermeneutic, Proairetic, Semantic, Symbolic, and Cultural which provide a comprehensive analysis of a literary text and its meaning. This research, adopting a descriptive-analytical methodology, examines the stratificational semiotics of An-Nāziʻāt Sura in order to decode its implicit meanings in accordance with the requirements of the 21th century context (apocalypse) as well as the ever-increasing technological advances. The study finds that the hermeneutic code addresses the meaning of the Sural with regard to the Doomsday and the resurrection of the dead; the Proairetic code addresses God’s provisions to humankind, the actions of sinners, and the conflict between Moses and Pharaoh; the semantic code addresses technological advances as well as the power of humankind in the apocalypse; the symbolic code addresses a bipolar world; and the cultural code advises humankind to avoid arrogance based on the story of Moses and Pharaoh. Such layers of meaning based on semiotic codes portray a historical era when humankind has achieved such a high level of power and creation that it assumes itself to be the Omnipotent. In this context, An-Nāziʻāt Sura invites mankind to ponder over the essence of its existence and avoid arrogance in order to appreciate the purpose of creation and avoid an unfortunate destiny.

The theory of communicative action is a social-critical plan to reach understanding that was first written by Jürgen Habermas in 1982; According to this theory, actors communicate with each other through reasoning in order to reach a common understanding and cooperation. Using the descriptive-analytical method, this essay analyzed the Quranic story of Prophet Noah (pbuh) based on Habermas' theory of communicative action. The result of the research showed that Hazrat's speech based on the mentioned theory was an active and dynamic speech and was able to affect the mind and intellect of the audience. In the meantime, a number of people around were influenced by the words of the Holy Prophet, and others were on the path of ruin and destruction without being effective and paying attention to it. On the other hand, by using discourse based on communicative action throughout the story, he targets the mind of his audience in order to develop the reasoning power in him and provide the conditions to reach understanding and implement the desired action

One of the important schools of thought of the current era is the school of Imam Khomeini (RA), which is based on Islam, Quran and divine teachings and has attracted many people to it. Martyr Sardar Haj Qassem Soleimani is one of the people who is the output and nurtured of the school of Islam and Imam Khomeini. Therefore, in the present article, we are going to examine the position of the Quran in the behavior, character and performance of this martyred general to see what place this divine book had in his belief and performance and to what extent it was the center and basis. In other words, let's find out what role the Quran played in the behavioral and functional development of General Soleimani. The result of this research, which was carried out using a descriptive-analytical method, shows that the movement and performance of Martyr Soleimani was consistently in line with the Qur'an and the Qur'anic instructions. This has been shown more clearly according to his will and speeches. Also, Martyr Soleimani was worried about the damage of the Quran and its abandonment due to the verses of the Quran.