نشریه مطالعات میان رشته ای تمدنی انقلاب اسلامی
سال دوم شماره 1 (پیاپی 5، بهار 1402)

The issue of the decline of civilizations is one of the most strategic issues discussed in humanities. The decline of civilization happens in different dimensions and somehow involves all fields and sub-fields of human sciences. The purpose of this research is to examine the indicators of the decline of civilization in Islamic and Western narratives. The main question of the research is that considering that the indicators of life and durability of any civilization are multiple and diverse does the decline of civilization seem equally unpredictable and confusing? The method of conducting this research is qualitative. The data studied in the research are collected from library sources and reliable scientific-research articles. The results of the research show that the decline of civilization is not like a drop in the stock index of a company in the stock market, but it is like the entire stock market of a country experiencing a crisis and a continuous drop in the index. Of course, the point that is very important to pay attention to in the study of the decline of civilizations is that civilizations have their own characteristics at any point in history, and it is not possible to draw general principles for their decline, and based on those general principles, we await an event as great as the decline of civilization. sat and in fact, despite all the brilliant works that have been written in this field, there is practically no general and coherent theory about decline. The decline of a civilization is like a book with an open ending to which a new chapter is added in each period, and at the present time the chapter that is being written is a chapter titled The Decline of American Civilization.

Art has a fundamental position and importance in Islamic life and civilization and is considered one of the important manifestations of human civilization. Explanation and interpretation of art based on tradition and modernity has always raised many debates. In the meantime, the discussions of traditionalists about art and its place in civilization are of particular importance. Traditionalism provides a specific interpretation of tradition and analyzes and examines basic concepts in the field of religion, philosophy, mysticism, science and art based on it. This article tries to explain and analyze the category of art and its principles and foundations from this point of view. In general, the theories of traditionalists cannot be studied without understanding their foundations and key concepts. Because the traditionalists do not consider anything outside the framework of the tradition and explain all their thoughts in this direction. The philosophy of traditionalist art is also included in this traditional and metaphysical framework (eternal philosophy) and it completely shows their concern for the revival of tradition.

Among the scientific purposes of choosing this subject is "showing the civilizational capacity and civilization of religious teachings, especially the Holy Quran". Necessity: The cultural and civilizational reading of the terms of the Qur'an in general and the teaching of "Muknat" in a special way are considered neglected issues of civilizational studies, therefore, to discover and scientifically explain these teachings, Such researches are necessary.

This article seeks to answer the research questions with an analytical and documentary method based on the interpretations of the Qur'an and historical and cultural texts.

It indicates that words such as property, ummah, ruling, province, and land form the structure of the doctrine of "Muknat" in the Qur'an, and its main characteristics are stability and establishment, sanctity, and movement towards the true growth of people. is to do As its effects can be reflected in the establishment of political, cultural, economic and security-social systems and institutions on a global scale.

Representation of the nature and truth of civilization based on religious teachings means the creation of godly spirituality, in terms of the spiritual and inner aspect of civilization, and institutionalization and structuring in terms of the material aspect of civilization for the realization of divine purposes.

The issue of gender is one of the important categories of civilization that Islam has also paid attention to in the form of the concept of gender justice.Gender justice is a phenomenon that guarantees the growth and excellence of the individual, the foundation of the family and the health of society.The aim of this study was to study gender justice in the Islamic utopia from the perspective of the Holy Quran with a combined method (quantitative and qualitative).The statistical population of the study is all verses of the Quran(6236 verses). The collected data were analyzed using EXCEL and MAXQDA software. The results showed that according to the Quran, there is no difference between men and women in terms of their creation and nature,and men and women have the same rights and duties in different dimensions of sexual justice.The identified dimensions of gender justice in the verses of the Quran are:1.Justice in the creation of man and woman, 2.Justice in property, 3.Justice in freedom of action, 4.Justice in the reciprocal rights of the spouse. Also, by counting the gender words, it was determined that 80 verses related to the male gender and 73 verses related to the female gender were mentioned. According to the Qur'an, the strategies for achieving gender justice in the Islamic utopia are:promoting spirituality in the family,good fellowship,consultation and consensus,honesty and trust, division of labor and cooperation,informal control.

The rule of the Zaydi government in Yemen is the longest religious government in the Islamic world. Long rule over Yemen. In the meantime, the position of Imam Hadi Rossi has different dimensions and he has always been mentioned as a model for the leaders of this civilization in Yemen. The main purpose of this study is to answer the main question: what was the personality and performance of Imam Hadi Rossi as the founder of the Zaidi civilization in Yemen?The achievement of this research, which has been obtained by library and documentary methods and descriptive-analytical method using Persian and Arabic sources, especially Zaidi texts in the history of Yemen, states that the political thought and theological and jurisprudential principles of Imam Hadi Rasi He is the exaltation of Islamic civilization and he has a spirit of oppression and jihad with the enemies, religiosity and meritocracy, democracy and concern for the development of the country, while he is a skilled politician and a thinker in political, military, economic and cultural performance. His time has also fulfilled its mission of civilization for future generations of Zaydis in Yemen.

A lot of references to leadership and the role of leaders in the prosperity of the society, both in religious sources and in the thoughts of the leaders of the Islamic Republic, show the necessity of developing a comprehensive program for the training of leaders, to use the thoughts of Muslim thinkers who have tried to apply Islamic principles in their thought; is also needed. In the meantime, Ghazali's thoughts are important as one of the top Islamic thinkers, considering the numerous letters he has in connection with the advice to rulers and their guidance, as well as the training of governors. Therefore, the effort of this research will be to review using Ghazali's works and writings. on his thoughts regarding the education of leaders, and in a more precise sense, this research seeks an answer to the question, "What implications does Ghazali's thought have for the education of leaders?" In order to answer this question, this research has extracted and analyzed the contributions and then the implications related to the training of leaders from Ghazali's thought by using the method of research on implications. Finally, the characteristics of a desirable leader, the factors of training a leader, as well as the methods of training a leader in Ghazali Ehsa's thought have been presented in the form of a conceptual diagram.